ruddy i.e. a human being (an individual or the species · noun, common masculine singular absolute
like
דָּמָ֑הda.Mah
H1819
to compare · verb, qal perfect, 3rd person masculine singular
vanity
לַהֶ֣בֶלla.He.vel
H1892
emptiness or vanity · preposition with the article + noun, common masculine singular absolute
days
יָ֝מָ֗יוya.Mav
H3117
a day (as the warm hours) · noun, common masculine plural construct + pronominal suffix, 3rd person masculine singular
shadow
כְּצֵ֣לke.Tzel
H6738
shade · preposition + noun, common masculine singular absolute
away
עוֹבֵֽרo.Ver
H5674
to cross over · verb, qal active participle, masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 102:11 My days are like a shadow that declineth; and I am withered like grass.
Job 8:9 (For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)
Psalms 39:5-6 Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether v…
Psalms 109:23 I am gone like the shadow when it declineth: I am tossed up and down as the locust.
2 Samuel 14:14 For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet dot…
Ecclesiastes 12:8 Vanity of vanities, saith the preacher; all is vanity.
1 Chronicles 29:15 For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.
Job 14:1-3 Man that is born of a woman is of few days, and full of trouble.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 144:1-8
Here, I. David acknowledges his dependence upon God and his obligations to him, Psa 144:1, Psa 144:2. A prayer for further mercy is fitly begun with a thanksgiving for former mercy; and when we are waiting upon God to bless us we should stir up ourselves to bless him. He gives to God the glory of two things: -
1. What he was to him: Blessed be the Lord my rock (Psa 144:1), my goodness, my fortress, Psa 144:2. He has in the covenant engaged himself to be so, and encouraged us, accordingly, to depend upon him; all the saints, who by faith have made him theirs, have found him not only to answer but to out do their expectations. David speaks of it here as the matter of his trust, and that which…
Man is like to vanity,.... Is vanity itself, in every age, state, and condition; yea, in his best estate, Psalm 39:5; or, "to the breath" (h) of the mouth, as Kimchi; which is gone as soon as seen almost: or, to a vapour (i); to which the life of man is compared, James 4:14;
his days are as a shadow that passeth away; as the former denotes the frailty and mortality of man, this the shortness of his duration; his days fleeing away, and of no more continuance than the shadow cast by the sun, which presently declines and is gone.
(h) "halitui", Muis; so Kimchi. (i) "Vapori", Cocceius; so the Syriac and Arabic versions.
John Calvin on Psalms 144:1-4
Psalm 144:1-4
1. Blessed be Jehovah, my strength, who teaches my hands for battle, my fingers for war. 2. My goodness, and my munition, my citadel, and my deliverer, my shield, and in him I have hoped, who subdues my people under me. 3. O Jehovah! what is man that thou acknowledgest him? the son of man that thou thinkest of him? 4. Man is like to vanity: his deeds are as a shadow passing away.
1. Blessed be Jehovah, my strength [257] It is very evident that David, since he celebrates the favor of God in such high terms, had not only obtained the kingdom, but gained signal victories. When he calls God his strength, he acknowledges that any courage he had was given him from above, not only b…
But if this anomalous state of things were uniform in this life, in which, as the sacred Psalmist says, "Man is like to vanity, his days as a shadow that passeth away,"—so uniform that none but wicked men won the transitory prosperity of earth, while only the good suffered its ills,—this could be referred to the just and even benign judgment of God. We might suppose that they who were not destined to obtain those everlasting benefits which constitute human blessedness were either deluded by transitory blessings as the just reward of their wickedness, or were, in God's mercy, consoled them, and that they who were not destined to suffer eternal torments were afflicted with temporal chastisement for their sins, or were stimulated to greater attainment in virtue. But now, as it is, since we not only see good men involved in the ills of life, and bad men enjoying the good of it, which seems unjust, but also that evil often overtakes evil men, and good surprises the good, the rather on this account are God's judgments unsearchable, and His ways past finding out.
Man is made like to vanity: his days pass away like a shadow. Truly our days are like a shadow. I was a little infant, I was a boy, I was a young lad, I was a youth, I was a man, that is, of perfect age, I was of middle age. While I know it not, I am an old man. Death creeps up upon old age. I am changed daily, and I do not perceive that I am nothing. Not for even a single moment of an hour do we stand in our own state, but we are always either growing or diminishing. Therefore man is changed by moments, and while he knows it not, he perishes. I, an old man, recall what I was as a little infant, what I did, how I played, how I ran hither and thither: now I see myself weighed down with excessive burden. His days pass away like a shadow. Our life is a shadow: it is seen, and it has no substance. But that which has no substance quickly passes away. Since therefore man is so wretched, and since he is thus infirm, what do we pray for? what do we ask? what does the prophet say here? what does he pray for?
"Man is made like unto vanity: his days pass away like a shadow." What vanity? Time, which passeth on, and floweth by. For this "vanity" is said in comparison of the Truth, which ever abideth, and never faileth: for it too is a work of His Hand, in its degree. "For," as it is written, "God filled the earth with His good things." What is "His"? That accord with Him. But all these things, being earthly, fleeting, transitory, if they be compared to that Truth, where it is said, "I Am That I Am," all this which passeth away is called "vanity." For through time it vanisheth, like stroke into the air. And why should I say more than that which the Apostle James said, willing to bring down proud men to humility, "What is," saith he, "your life? It is even a vapour, which appeareth for a little time, and then vanisheth away." ...Work then, though it be in the night, with thine hands, that is, by good works seek God, before the day come which shall gladden thee, lest the day come which shall sadden thee. For see how safely thou workest, who art not left by Him whom thou seekest; "that thy Father which seeth in secret may reward thee openly." ...
Dictionary and topics
Humility · EXEMPLIFIED — EXEMPLIFIED
Life · BREVITY AND UNCERTAINTY OF — BREVITY AND UNCERTAINTY OF
Man · INSIGNIFI — INSIGNIFI
Vanity · Man is similar to — Man is similar to
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Keil & Delitzsch on Psalms 144:3-4
It is evident that Psa 144:3 is a variation of Psa 8:5 with the use of other verbs. ידע in the sense of loving intimacy; חשּׁב, properly to count, compute, here rationem habere. Instead of כּי followed by the future there are consecutive futures here, and בּן־אדם is aramaizingly (בּר אנשׁ) metamorphosed into בּן־אנושׁ. Psa 144:4 is just such another imitation, like a miniature of Psa 39:6., Psa 39:11, cf. Psa 62:10. The figure of the shadow is the same as in Psa 102:12, cf. Psa 109:23. The connection of the third stanza with the second is still more disrupt than that of the second with the first.
Tyndale Open Study Notes on Psalms 144:3-4
what are human beings? The same question in 8:4-6 elicits the answer that humans are mere mortals but are also glorious rulers. The psalmist depicts humans as having a transitory, empty existence (see 90:3, 7-10; 102:11; 109:23; 146:4).
Spurgeon's Treasury of David on Psalms 144:4
Man is like to vanity: his days are as a shadow that passeth away.
Man is like to vanity. Adam is like to Abel. He is like that which is nothing at all. He is actually vain, and he resembles that unsubstantial empty thing which is nothing but a blown up nothing, —a puff, a bubble. Yet he is not vanity, but only like it. He is not so substantial as that unreal thing; he is only the likeness of it. Lord, what is a man? It is wonderful that God should think of such a pretentious insignificance. His days are as a shadow that passeth away. He is so short lived that he scarcely attains to years, but exists by the day, like the ephemera, whose birth and death are both seen by the self same sun. Hi…