a rule · noun, common feminine singular construct + pronominal suffix, 2nd person masculine singular
everlasting
עֹֽלָמִ֑ים'o.la.Mim
H5769
properly · noun, common masculine plural absolute
kingdom
מַלְכ֥וּתmal.Khut
H4438
a rule · noun, common feminine singular construct
dominion
וּ֝מֶֽמְשֶׁלְתְּךָ֗u.mem.shel.te.kha
H4475
rule · conjunction + noun, common feminine singular construct + pronominal suffix, 2nd person masculine singular
all
דּ֥וֹרDor
H1755
properly · noun, common masculine singular absolute
generations
וָדֽוֹרva.Dor
H1755
properly · conjunction + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Timothy 1:17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
Daniel 7:14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an ev…
Psalms 10:16 The LORD is King for ever and ever: the heathen are perished out of his land.
Isaiah 9:7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to estab…
Revelation 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord…
Daniel 2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left t…
Psalms 146:10 The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.
Daniel 7:27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the mos…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 145:10–end
The greatness and goodness of him who is optimus et maximus - the best and greatest of beings, were celebrated in the former part of the psalm; here, in these verses, we are taught to give him the glory of his kingdom, in the administration of which his greatness and goodness shine so clearly, so very brightly. Observe, as before,
I. From whom the tribute of praise is expected (Psa 145:10): All God's works shall praise him. They all minister to us matter for praise, and so praise him according to their capacity; even those that refuse to give him honour he will get himself honour upon. But his saints do bless him, not only as they have peculiar blessings from him, which other creatures have…
Thy kingdom is an everlasting kingdom,.... So it is opposed to all other kingdoms and monarchies, which have had or will have an end; as the Babylonian, Persian, Grecian, and Roman; with all other states which will be on the spot when this kingdom is set up in its glory, and will continue for ever, Daniel 2:44; and the King of it is opposed to all other kings, who die, and their kingdoms are no more to them; but he never dies, he lives for evermore; he is the living God, and so an everlasting King: nor will his kingdom cease at the end of the thousand years, nor when delivered to the Father; only it shall be in a different place and form, and shall remain for ever; for his saints will reign…
Psalm 145:7-13
7. They shall steak forth [or, utter copiously] the memory of the greatness of thy goodness, and shall sing of thy righteousness. 8. Jehovah is gracious and compassionate, slow to anger, and great in mercy. 9. Jehovah is good to all, and his mercies above all his works. 10. All thy works shall praise thee, O Jehovah! and thy merciful ones shall bless thee. 11. They shall speak the glory of thy kingdom, and shall talk of thy power. 12. That they may make known his powers to the sons of men, and the glory of the beauty of his kingdom. 13. Thy kingdom is a kingdom of all ages, and thy dominion unto all successive generations. [279]
7. They shall speak forth, etc. As the verb nv…
The Church Fathers
"Thy kingdom." What kingdom mean I? "a kingdom of all ages." For the kingdom of this age too hath its own beauty, but there is not in it that greatness of beauty, such as in the "kingdom of all ages." "And Thy dominion is in every generation and generation" (ver. 13). This is the repetition we noticed, signifying either every generation, or the generation which will be after this generation. "Faithful is the Lord in His words, and holy in all His works." "Faithful is the Lord in His words:" for what hath He promised that He hath not given? "Faithful is the Lord in His words." Hereto there are certain things which He hath promised, and hath not given; but let Him be believed from the things which He hath given. We might well believe Him, if He only spake: He willed not that we should believe Him speaking, but that we should have His Scriptures in our hands: ...as though a kind of bond of God's, which all who pass by might read, and might keep to the path of its promise. And how great things hath He already paid in accordance with that bond! Do men hesitate to believe Him concerning the Resurrection of the dead and the Life to come, which alone now remaineth to be paid, when, if He come to reckon with the unbelievers, the unbelievers must blush? If God say to thee, "Thou hast My bond: I have promised judgment, the separation of good and bad, everlasting life for the faithful, and wilt thou not believe? There in My bond read all that I have promised, reckon with me: verily even by counting up what I have paid, thou canst believe that I shall pay what still I owe. In that bond thou hast My only-begotten Son promised, "Whom I spared not, but gave Him up for you all:" reckon this then among what is paid. Read the bond: I promised therein that I would give by My Son the earnest of the Holy Spirit: reckon that as paid. I promised therein the blood and the crowns of the glorious Martyrs; let the White Mass remind you that My debt has been paid. ...He setteth before the eyes of all His payment of His debts: some He hath paid in the time of our ancestors, which we saw not: some He hath paid in our times, which they saw not; throughout all generations He hath paid what was written. And what remaineth? Do men not believe Him, when He hath paid all this? What remaineth? Behold thou hast reckoned: all this He hath paid: is He become unfaithful for the few things which…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Contentment — A state of mind in which one’s desires are confined to his lot whatever it may be (1 Tim. 6:6; 2 Cor. 9:8). It is opposed to envy (James 3:16), avarice (Heb. 13:5), ambition (Prov. 13:10), anxiety…
Psalms — The psalms are the production of various authors. “Only a portion of the Book of Psalms claims David as its author. Other inspired poets in successive generations added now one now another…
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
This memorable utterance of Jahve concerning Himself the writer of Ps 103, which is of kindred import, also interweaves into his celebration of the revelation of divine love in Psa 145:8. Instead of רב־חסד the expression here, however, is וגדול חסד (Kerמ, as in Nah 1:3, cf. Psa 89:29, with Makkeph וּגדל־). The real will of God tends towards favour, which gladly giving stoops to give (חנּוּן), and towards compassion, which interests itself on behalf of the sinner for his help and comfort (רחוּם). Wrath is only the background of His nature, which He reluctantly and only after long waiting (ארך אפּים) lets loose against those who spurn His great mercy. For His goodness embraces, as Psa 145:9 sa…
These verses form a description of the Lord’s kingdom.
Spurgeon's Treasury of David on Psalms 145:13
Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.
Thy kingdom is an everlasting kingdom. His meditation has brought him near to God, and God near to him: he speaks to him in adoration, changing the pronoun from "his" to "thy." He sees the great King, and prostrates himself before him. It is well when our devotion opens the gate of heaven, and enters within the portal, to speak with God face to face, as a man speaketh with his friend. The point upon which the Psalmist's mind rests is the eternity of the divine throne, —"thy reign is a reign of all eternities." The Lord's kingdom is without beginning, without break, without bound, and without end. He…