to be clear (orig. of sound · verb, piel imperative, 2nd person masculine plural
LORD
יָ֡הּyah
H3050
Jah · proper noun, a man's name
Praise
הַלְלִ֥יha.Li
H1984
to be clear (orig. of sound · verb, piel imperative, 2nd person feminine singular
LORD
יְהוָֽהYah.weh
H3068
Jehovah · proper noun, a title
soul
נַ֝פְשִׁ֗יnaf.Shi
H5315
properly · noun, common feminine singular construct + pronominal suffix
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 103:22-104:1 Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.
Psalms 103:1 Bless the LORD, O my soul: and all that is within me, bless his holy name.
Psalms 104:35 Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.
Psalms 105:45 That they might observe his statutes, and keep his laws. Praise ye the LORD.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 146:1-4
David is supposed to have penned this psalm; and he was himself a prince, a mighty prince; as such, it might be thought, 1. That he should be exempted from the service of praising God, that it was enough for him to see that his priests and people did it, but that he needed not to do it himself in his own person. Michal thought it a disparagement to him to dance before the ark; but he was so far from being of this mind that he would himself be first and foremost in the work, Psa 146:1, Psa 146:2. He considered his dignity as so far from excusing him from it that it rather obliged him to lead in it, and he thought it so far from lessening him that it really magnified him; therefore he stirred…
Praise ye the Lord,.... Or, "hallelujah"; which, in the Greek and Vulgate Latin versions, is the title of the psalm; but is rather the beginning of it; and is an exhortation to men, especially to the saints, to praise the Lord, the Lord Christ, the Lord of the world, who has created it and upholds it; the Lord of lords, David's Lord; and the Lord of all his people, by creation, redemption, and grace; and from whom they receive all blessings and mercies, temporal and spiritual, and are therefore under the highest obligations to praise him;
praise the Lord, O my soul; the psalmist does not put others upon that he does not choose to do himself; but, as the sweet psalmist of Israel, and prophet…
Psalm 146:1-5
1. Praise Jehovah, O my soul! 2. I will praise Jehovah in my life; I will sing psalms to my God so long as I shall have being. 3. Trust not in princes; in the son of man in whom there is not safety. 4. His breath shall go forth; he shall return to his earth, in that day his thoughts [285] shall perish. 5. Blessed is he whose help is the God of Jacob, whose hope is in Jehovah, his God.
1. Praise Jehovah. The five last Psalms close with the same word with which they begin. [286] But having in general called upon all to praise God, he addresses himself, or, which is the same thing, his soul, only that under the name of soul he addresses his inward self more emphatically. We may…
The Church Fathers
Praise the Lord, O my soul. He did not say, praise the body, but, praise, O my soul; not that he condemned the body, but he condemned the works of the flesh. Praise the Lord, O my soul. The soul exhorts itself. Just as if David were to say, Praise the Lord, O David; so too the soul itself says to itself, Praise the Lord, O my soul.
Praise the Lord, O my soul. This psalm has a heading: Of Haggai and Zechariah. And this we must know first of all, that it is not found in the Hebrew, but in the Septuagint translators. But let us speak also according to the common edition, Of Haggai and Zechariah. Since the restoration of Jerusalem is here spoken of — The Lord shall reign forever, thy God, O Sion, unto generation and generation — they suppose it to be said, as it were, concerning the restoration of Jerusalem, which took place under Haggai and Zechariah.
...Behold the Psalm soundeth; it is the voice of some one (and that some one are ye, if ye will), of some one encouraging his soul to praise God, and saying to himself, "Praise the Lord, O my soul" (ver. 1). For sometimes in the tribulations and temptations of this present life, whether we will or no, our soul is troubled; of which troubling he speaketh in another Psalm. But to remove this troubling, he suggesteth joy; not as yet in reality, but in hope; and saith to it when troubled and anxious, sad and sorrowing, "Hope in God, for I will yet confess to Him." ...
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Instead of "bless," as in Psa 103:1; Psa 104:1, the poet of this Psalm says "praise." When he attunes his sole to the praise of God, he puts himself personally into this mood of mind, and therefore goes on to say "I will praise." He will, however, not only praise God in the song which he is beginning, but כּחיּי (vid., on Psa 63:5), fillling up his life with it, or בּעודי (prop. "in my yet-being," with the suffix of the noun, whereas עודנּי with the verbal suffix is "I still am"), so that his continued life is also a constant continued praising, viz., (and this is in the mind of the poet here, even at the commencment of the Psalm) of the God and Kings who, as being the Almighty, Eternal, and…
Pss 146–150 The Psalter ends with five hallelujah psalms, so named because each begins and ends with Praise the Lord! (Hebrew haleluyah).
Ps 146 The call to praise (146:1-2) leads into a warning against folly and false confidence (146:3-4). The psalm concludes with a blessing for all who place their hope in the Lord (146:5-7).
146:1 This verse is reminiscent of 103:1, 2, 22; 104:1, 35.
Spurgeon's Treasury of David on Psalms 146:1
Praise ye the Lord. Praise the Lord, O my soul.
Praise ye the Lord, or, Hallelujah. It is saddening to remember how this majestic word has been trailed in the mire of late. Its irreverent use is an aggravated instance of taking the name of Jehovah our God in vain. Let us hope that it has been done in ignorance by the ruder sort; but great responsibility lies with leaders who countenance and even copy this blasphemy. With holy awe let us pronounce the word hallelujah, and by it summon ourselves and all others to adore the God of the whole earth. Men need to be called to praise; it is important that they should praise; and there are many reasons why they should do it at once. Let all who hear…
