properly · verb, qal active participle, masculine singular absolute
strangers
גֵּרִ֗יםge.Rim
H1616
properly · noun, common masculine plural absolute
relieveth
יְעוֹדֵ֑דye.'o.Ded
H5749
to duplicate or repeat · verb, piel imperfect, 3rd person masculine singular
fatherless
יָת֣וֹםya.Tom
H3490
a bereaved person · noun, common masculine singular absolute
widow
וְאַלְמָנָ֣הve.'al.ma.Nah
H490
a widow · conjunction + noun, common feminine singular absolute
way
וְדֶ֖רֶךְve.De.rekh
H1870
a road (as trodden) · conjunction + noun, common both genders singular construct
wicked
רְשָׁעִ֣יםre.sha.'Im
H7563
morally wrong · noun, common masculine plural absolute
down
יְעַוֵּֽתye.'a.Vet
H5791
to wrest · verb, piel imperfect, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 68:5 A father of the fatherless, and a judge of the widows, is God in his holy habitation.
Deuteronomy 10:18-19 He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.
Psalms 147:6 The LORD lifteth up the meek: he casteth the wicked down to the ground.
Exodus 22:21-22 Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
Proverbs 15:25 The LORD will destroy the house of the proud: but he will establish the border of the widow.
Malachi 3:5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false…
Jeremiah 49:11 Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.
James 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself u…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 146:5–end
The psalmist, having cautioned us not to trust in princes (because, if we do, we shall be miserably disappointed), here encourages us to put our confidence in God, because, if we do so, we shall be happily secured: Happy is he that has the God of Jacob for his help, that has an interest in his attributes and promises, and has them engaged for him, and whose hope is in the Lord his God.
I. Let us take a view of the character here given of those whom God will uphold. Those shall have God for their help, 1. Who take him for their God, and serve and worship him accordingly. 2. Who have their hope in him, and live a life of dependence upon him, who have good thoughts of him, and encourage themsel…
The Lord preserveth the strangers,.... The life of them, as he did the daughter of: the Greek, a Syrophenician woman, and a Samaritan, by healing them of their diseases, Mark 7:26; and in a spiritual sense he preserves the lives and saves the souls of his people among the Gentiles, who are aliens from the commonwealth of Israel, and strangers to the covenant of promise; for these he laid down his life a ransom, and became the propitiation for their sins; to these he sends his Gospel, which is the power of God to salvation unto them;
he relieveth the fatherless and widow; in their distresses and troubles, who have no helper; a wonderful instance of his relieving a widow, in the most disconso…
Psalm 146:6-10
6. Who made heaven and earth, the sea, and all things which are in them: who keepeth truth for ever. 7. Rendering right to the unjustly oppressed, giving bread to the hungry, Jehovah, loosening the bound. 8. Jehovah enlightening the blind, [287] Jehovah raising up the bowed down, Jehovah loving the righteous. 9. Jehovah guarding the strangers; he relieves the fatherless and widow, and will destroy the way of the wicked. 10. Jehovah shall reign for ever; thy God, O Zion! from generation to generation. Hallelujah.
6. Who made heaven, etc. By all these epithets he confirms the truth previously stated. For though at first sight it may seem inappropriate to speak of the Creation,…
The Church Fathers
For as long as that blessed husband of thine was with thee, thou didst enjoy honour, and care and zealous attention; in fact you enjoyed such as you might expect to enjoy from a husband; but since God took him to Himself He has supplied his place to thee. And this is not my saying but that of the blessed prophet David for he says "He will take up the fatherless and the widow," and elsewhere he calls Him "father of the fatherless and judge of the widow;" thus in many passages thou wilt see that He earnestly considereth the cause of this class of mankind.
Just as you have; "the Lord, guards proselytes" [Psalm 146:9]. "Proselytes" are strangers. Every Church of the Gentiles is a stranger. For it comes in to the Fathers, not sprung of their flesh, but their daughter by imitating them. Yet the Lord, not any man, guards them. "The orphan and widow He will take up." Let none think that He takes up the orphan for his inheritance, or the widow for any business of hers. True, God does help them; and in all the duties of the human race, he does a good work, who takes care of an orphan, who abandons not a widow: but in a certain way we are all orphans, not because our Father is dead, but because He is absent.
The Lord keepeth the strangers: he will take up the orphan and the widow. And according to the letter it is profitable. He will take up the orphan and the widow. O martyr, you who are held fast to shed your blood for me, do not be anxious about your children, do not be anxious about your wife: they have me in your place. Let us speak also according to the spirit. He will take up the orphan and the widow. He will take up the orphan, who had lost God his father through sins. And he will take up the widow. The widow, that is, that soul which had lost Christ her husband. But see what it says. The orphan and the widow: he did not say, he will guard: he did not say, he will save: but, he will take up, if she return to the father, if she come back to the husband. And the way of sinners he will destroy. He did not say, sinners he will destroy: according to the first psalm, And the way of the ungodly shall perish. If the way of the just is Christ, the way of sinners is the devil. And the way of sinners he will destroy. The way, therefore, of all sinners is the devil, him he will destroy: but us he will save, who walk along it, and are unlearning to walk.
Dictionary and topics
Orphan · General scriptures concerning — General scriptures concerning
Strangers In Israel · Under the care and protection of God — Under the care and protection of God
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The five lines beginning with Jahve belong together. Each consists of three words, which in the main is also the favourite measure of the lines in the Book of Job. The expression is as brief as possible. התּיר is transferred from the yoke and chains to the person himself who is bound, and פּקח is transferred from the eyes of the blind to the person himself. The five lines celebrate the God of the five-divisioned Tra, which furnishes abundant examples for these celebrations, and is directed with most considerate tenderness towards the strangers, orphans, and widows in particular. The orphan and the widow, says the sixth line, doth He recover, strengthen (with reference to עודד see Psa 20:9; P…
The fourfold repetition of the name of the Lord emphasizes that only he heals, unburdens, loves, and protects.
Spurgeon's Treasury of David on Psalms 146:9
The Lord preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.
The Lord preserveth the strangers. Many monarchs hunted aliens down, or transported them from place to place, or left them as outlaws unworthy of the rights of man; but Jehovah made special laws for their shelter within his domain. In this country the stranger was, a little while ago, looked upon as a vagabond, —a kind of wild beast to be avoided if not to be assaulted; and even to this day there are prejudices against foreigners which are contrary to our holy religion. Our God and King is never strange to any of his creatures, and if any are left in a solitary and for…