to give · verb, qal active participle, masculine singular absolute
beast
לִבְהֵמָ֣הliv.he.Mah
H929
properly · preposition + noun, common feminine singular absolute
food
לַחְמָ֑הּlach.Mah
H3899
food (for man or beast) · noun, common masculine singular construct + pronominal suffix, 3rd person feminine singular
young
לִבְנֵ֥יliv.Nei
H1121
a son (as a builder of the family name) · preposition + noun, common masculine plural construct
ravens
עֹ֝רֵ֗ב'o.Rev
H6158
a raven (from its dusky hue) · noun, common masculine singular absolute
cry
יִקְרָֽאוּyik.Ra.'u
H7121
to call out to (i.e. properly · verb, qal imperfect, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 104:27-28 These wait all upon thee; that thou mayest give them their meat in due season.
Job 38:41 Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.
Matthew 6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye no…
Psalms 136:25 Who giveth food to all flesh: for his mercy endureth for ever.
Psalms 145:15-16 The eyes of all wait upon thee; and thou givest them their meat in due season.
Luke 12:24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye bette…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 147:1-11
Here, I. The duty of praise is recommended to us. It is not without reason that we are thus called to it again and again: Praise you the Lord (Psa 147:1), and again (Psa 147:7), Sing unto the Lord with thanksgiving, sing praise upon the harp to our God (let all our praises be directed to him and centre in him), for it is good to do so; it is our duty, and therefore good in itself; it is our interest, and therefore good for us. It is acceptable to our Creator and it answers the end of our creation. The law for it is holy, just, and good; the practice of it will turn to a good account. It is good, for 1. It is pleasant. Holy joy or delight are required as the principle of it, and that is pleas…
His providence supplies bountifully the wild animals in their mountain homes.
Sing . . . Lord--literally, "Answer the Lord," that is, in grateful praise to His goodness, thus declared in His acts.
John Gill on Psalms 147:9
He giveth to the beast his food,.... Through the plenty of grass growing upon the mountains, by the rain falling from the clouds of heaven upon them: these cannot provide for themselves, but the Lord feeds them; and they wait upon him for their food, and receive it of him, Psalm 104:27. How much more will he feed his own people, both with temporal and spiritual food; though in their fallen state they are become like the beasts, of which they are sensible when called by grace, and own and acknowledge it! Psalm 49:12;
and to the young ravens which cry: which are particularly mentioned, because contemptible creatures, and of no use and service to men, and by the ceremonial law were impure to t…
Psalm 147:7-11
7. Sing to Jehovah in thanksgiving, sing psalms to our God upon the harp. [290] 8. Who covereth the heavens with clouds, prepareth rain for the earth, maketh grass to germinate on the mountains. [291] 9. Who giveth to the cattle their food, to the young ones of the ravens which cry to him. 10. Not in the strength of the horse will he take pleasure, nor in the legs of man will he delight. 11. Jehovah delighteth in those who fear him, who hope in his mercy.
7. Sing to Jehovah in thanksgiving Again he exhorts to sing the praises of God, intimating at the same time that abundant matter was not wanting, since new proofs still meet our eyes of his power, goodness, and wisdom. Firs…
The Church Fathers
"And gives unto the cattle their food" [Psalm 147:9]. These are the cattle he means, even God's flocks. God defrauds not His flock of their food through men, for whose "service He makes the grass to grow." "And to the young of the ravens that call upon Him." Shall we perchance think this, that the ravens call upon God to give them their food? Think not that the unreasoning creature calls upon God: no creature knows how to call upon God, save the reasonable alone. Consider it as spoken in a figure, lest you think, as some evil men say, that the souls of men migrate into cattle, dogs, swine, ravens. Give this no place in your hearts or in your faith. The soul of man is made after the image of God: He will not give His image to dog or swine. Who are "the young of the ravens"? The Israelites used to say that they alone were righteous, because to them the Law had been given: all other men of every nation they used to call sinners. And in truth all nations were given up to sin, to idolatry, to the worship of stones and stocks: but did they continue so? Although the ravens themselves, our fathers, did not, yet we, "the young of the ravens," do call upon God. [1 Peter 1:18] ...For "the young of the ravens," who seemed to worship the images of their forefathers, have advanced, and turned to God. And now you hear "the young of the ravens" calling upon the one God. What then? Do you say to "the young of the ravens," "have you left your father?" Plainly I have, says he; for he is a raven who calls not upon God. I, "the young of the raven," do call upon God.
And who gives to the beasts their food. This Scripture which we read, which we handle, which we have in our hands, is called the mountains; in the Scriptures Abraham is called a mountain, Isaac is called a mountain, Jeremiah a mountain, the holy prophets are mountains. These mountains have both grain and hay. If you are a man, you receive grain from them: if you are cattle, you receive hay. Men and beasts you will save, O Lord. If you are a beast, you receive hay; if you are a man, you receive grain: according to your faith you are saved. Who brings forth hay on the mountains, and gives to the beasts their food. If you are a man, in the holy Scriptures you receive spiritual understanding: if you are a beast, you receive it according to the letter, in the Jewish manner. I see a great thing. God, who has been praised with such great acclamations, is brought down to lowlier things, and it is said: And to the young ravens that call upon him. If he were speaking of birds, he would rather name eagles or vultures. And to the young ravens that call upon him. No other bird is named, but the young of the ravens; and not the ravens themselves, but the young of the ravens. The raven is not saved, but the young that is born of it. We are the young of ravens: for we are born of idolatrous parents. We read in Solomon that the eye which mocks its father and the word of its mother, let the ravens dig it out of the valleys. He did not say "the young of ravens," but the ravens themselves. For he who is a raven cannot be saved. The raven is sent out from the ark, and does not return. In the flood it is with the rest: after the flood it is cast out in the time of prosperity—that is, at that time when there is calm, it cannot be in the ark of God. If ever there is a storm, if ever a flood, the raven is in the midst: calm returns, and the raven flees. Who are these ravens? Who are the young of ravens? I think that the ravens of black color, who always pursue the corpses of the dead, who always with a most raucous voice provoke quarrels, are demons; and whoever have served the demons, like ravens, they too take on the color of ravens. Therefore our parents, as we have already said, who served idols and demons, were ravens. For they are not found except where there are corpses and filth and foulness and the corpses of the dead. But we who are born of ravens do not await corpses,…
Dictionary and topics
Psalms, Book Of — The present Hebrew name of the book is Tehill’im, “Praises;” but in the actual superscriptions of the psalms the word Tehillah is applied only to one, (Psalms 145:1) ... which is indeed emphatically…
Raven — Heb. ‘orebh, from a root meaning “to be black” (comp. Cant. 5:11); first mentioned as “sent forth” by Noah from the ark (Gen. 8:7). “Every raven after his kind” was forbidden as food (Lev. 11:15;…
Animals · God’s — God’s
Birds · Divine — Divine
Food · FROM GOD — FROM GOD
Providence Of God, The · Is exercised in: Providing for his creatures — Is exercised in: Providing for his creatures
Raven, The · God provides food for — God provides food for
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
God holds sovereign power over the weather (77:17-18; 78:26; 104:4; 148:5-6).
Spurgeon's Treasury of David on Psalms 147:9
He giveth to the beast his food, and to the young ravens which cry.
He giveth to the beast his food. By causing the grass to grow on the hills the Lord feeds the cattle. God careth for the brute creation. Men tread grass under foot as though it were nothing, but God causeth it to grow: too often men treat their cattle with cruelty, but the Lord himself feedeth them. The great God is too good, and, indeed, too great to overlook things that are despised. Say not, "Doth God care for oxen?" Indeed he does, and he permits himself to be here described as giving them their food as husbandmen are wont to do. And to the young ravens which cry. These wild creatures, which seem to be of no use to man;…