a relative by marriage (especially through the bride) · preposition + noun, common masculine singular absolute
out
יֹצֵ֣אyo.Tze'
H3318
to go (causatively · verb, qal active participle, masculine singular absolute
chamber
מֵחֻפָּת֑וֹme.chu.pa.To
H2646
a canopy · preposition + noun, common feminine singular construct + pronominal suffix, 3rd person masculine singular
rejoiceth
יָשִׂ֥ישׂya.Sis
H7797
to be bright · verb, qal imperfect, 3rd person masculine singular
man
כְּ֝גִבּ֗וֹרke.gi.Bor
H1368
powerful · preposition + noun, common masculine singular absolute
run
לָר֥וּץla.Rutz
H7323
to run (for whatever reason · preposition + verb, qal infinitive construct
race
אֹֽרַח'O.rach
H734
a well-trodden road (literally or figuratively) · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 62:5 For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice…
Philippians 3:13-14 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto…
Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covere…
1 Corinthians 9:24-26 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
Hebrews 12:1-2 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so ea…
Ecclesiastes 1:5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
John 3:29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 19:1-6
From the things that are seen every day by all the world the psalmist, in these verses, leads us to the consideration of the invisible things of God, whose being appears incontestably evident and whose glory shines transcendently bright in the visible heavens, the structure and beauty of them, and the order and influence of the heavenly bodies. This instance of the divine power serves not only to show the folly of atheists, who see there is a heaven and yet say, "There is no God," who see the effect and yet say, "There is no cause," but to show the folly of idolaters also, and the vanity of their imagination, who, though the heavens declare the glory of God, yet gave that glory to the lights…
The sun, as the most glorious heavenly body, is specially used to illustrate the sentiment; and his vigorous, cheerful, daily, and extensive course, and his reviving heat (including light), well display the wondrous wisdom of his Maker.
John Gill on Psalms 19:5
Which is as a bridegroom coming out of his chamber,.... His nuptial chamber, on which Elias writes (y),
"we call the garment (or canopy) spread over the head of the bridegroom and bride, supported by four pillars, in the time of their espousals, ''
who looks lovely and beautiful in his nuptial robes, cheerful and pleasant in his countenance, creating pleasure and delight in all his friends that see him and hear his voice: and this simile is expressive of the brightness and glory of the sun when it rises; and of the joy and pleasure which it produces in the minds of men when they behold it: all which sets forth the loveliness and beauty of Christ, as he is held forth in the ministration of…
Psalm 19:1-6
1. The heavens declare the glory of God; and the expanse [442] proclaims the works of his hands. 2. Day unto day uttereth speech, and night unto night publishes knowledge. [443] 3. There is no language and no speech [where] their voice is not heard. 4. Their writing has gone forth through all the earth, and their words to the end of the world: he hath set in them a tabernacle for the sun. 5. And he goeth forth as a bridegroom out of his chamber: he rejoiceth as a strong man to run his race. 6. His going forth is from the end of the heavens, and his circuit is to their utmost limits, and none is hidden from his heat.
1. The heavens declare the glory of God. [444] I have already…
The Church Fathers
The only-begotten God … has joined and united the divine and human nature in the unity of his person in such a way that they cannot in any way be separated from him. For in the one person of the only-begotten God, who "like a bridegroom comes out from his wedding canopy," the union of each nature remains inseparable.
"In the sun hath He set His tabernacle." Now that He might war against the powers of temporal error, the Lord, being about to send not peace but a sword on earth, in time, or in manifestation, set so to say His military dwelling, that is, the dispensation of His incarnation. "And He as a bridegroom coming forth out of His chamber" (ver. 5). And He, coming forth out of the Virgin's womb, where God was united to man's nature as a bridegroom to a bride. "Rejoiced as a giant to run His way." Rejoiced as One exceeding strong, and surpassing all other men in power incomparable, not to inhabit, but to run His way. For, "He stood not in the way of sinners."
Hence in the voice of this same Church it is said through Solomon, "Behold, he comes leaping upon the mountains and bounding over the hills." For she considered the heights of such great works and said, "Behold, he comes leaping upon the mountains." For in coming for our redemption, He made certain leaps, so to speak. Do you wish, dearest brothers, to recognize His very leaps? From heaven He came into the womb, from the womb He came into the manger, from the manger He came to the cross, from the cross He came into the tomb, from the tomb He returned to heaven. Behold, so that He might make us run after Him, the Truth made manifest through the flesh made certain leaps for us, because "He rejoiced as a giant to run His course," so that we might say to Him from the heart, "Draw us after You; we will run in the fragrance of Your ointments."
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Astronomy — The Hebrews were devout students of the wonders of the starry firmanent (Amos 5:8; Ps. 19). In the Book of Job, which is the oldest book of the Bible in all probability, the constellations are…
Chamber — “on the wall,” which the Shunammite prepared for the prophet Elisha (2 Kings 4:10), was an upper chamber over the porch through the hall toward the street. This was the “guest chamber” where…
Games — (1.) Of children (Zech. 8:5; Matt. 11:16). The Jewish youth were also apparently instructed in the use of the bow and the sling (Judg. 20:16; 1 Chr. 12:2). (2.) Public games, such as were common…
Marriage — Was instituted in Paradise when man was in innocence (Gen. 2:18-24). Here we have its original charter, which was confirmed by our Lord, as the basis on which all regulations are to be framed (Matt.…
Psalms, Book Of — The present Hebrew name of the book is Tehill’im, “Praises;” but in the actual superscriptions of the psalms the word Tehillah is applied only to one, (Psalms 145:1) ... which is indeed emphatically…
Astronomy · General scriptures concerning — General scriptures concerning
Meteorology And Celestial Phenomena · 9:7;26:7,8,11;27:20,21;28:24-27;29:19;36:27-33;37:6-22;38:8-11,22,24-29,31-35,37; — 9:7;26:7,8,11;27:20,21;28:24-27;29:19;36:27-33;37:6-22;38:8-11,22,24-29,31-35,37;
Race · .Figurative — .Figurative
Religion · NATURAL — NATURAL
Sun, The · Compared to a bridegroom coming forth from his chamber — Compared to a bridegroom coming forth from his chamber
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
(Heb.: 19:5-7) Since אמר and דברים are the speech and words of the heavens, which form the ruling principal notion, comprehending within itself both יום and לילה, the suffixes of קוּם and מלּיהם must unmistakeably refer to השׁמים in spite of its being necessary to assign another reference to קולם in Psa 19:4. Jer 31:39 shows how we are to understand קו in connection with יצא. The measuring line of the heavens is gone forth into all the earth, i.e., has taken entire possession of the earth. Psa 19:5 tells us what kind of measuring line is intended, viz., that of their heraldship: their words (from מלּה, which is more Aramaic than Hebrew, and consequently more poetic) reach to the end of the w…
God’s wisdom does not need to be spoken. Through creation, it is seen, felt, and experienced. Paul applied this text to condemn Israel for its lack of receptivity to Jesus Christ (Rom 10:18). • The sun is part of God’s creation, but it is not a deity, as people of other nations in the ancient Near East commonly believed.
Spurgeon's Treasury of David on Psalms 19:5
Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
"Which is as a bridegroom coming out of his chamber." A bridegroom comes forth sumptuously apparelled, his face beaming with a joy which he imparts to all around; such, but with a mighty emphasis, is the rising Sun. "And rejoiceth as a strong man to run a race." As a champion girt for running cheerfully addresses himself to the race, so does the sun speed onward with matchless regularity and unwearying swiftness in his appointed orbit. It is but mere play to him; there are no signs of effort, flagging, or exhaustion. No other creature yields such joy to the earth as her bridegroom the sun; and n…
