stability · noun, common feminine singular construct + pronominal suffix, 2nd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 6:5 For in death there is no remembrance of thee: in the grave who shall give thee thanks?
Psalms 115:17-18 The dead praise not the LORD, neither any that go down into silence.
Isaiah 38:18 For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.
Psalms 88:10-12 Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.
Psalms 118:17 I shall not die, but live, and declare the works of the LORD.
Ecclesiastes 9:10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 30:6–end
We have, in these verses, an account of three several states that David was in successively, and of the workings of his heart towards God in each of those states - what he said and did, and how his heart stood affected; in the first of these we may see what we are too apt to be, and in the other two what we should be.
I. He had long enjoyed prosperity, and then he grew secure and over-confident of the continuance of it (Psa 30:6, Psa 30:7): "In my prosperity, when I was in health of body and God had given me rest from all my enemies, I said I shall never be moved; I never thought either of having my body distempered or my government disturbed, not had any apprehensions of danger upon any acc…
As in Psa 6:5; Psa 88:10; Isa 38:18, the appeal for mercy is based on the destruction of his agency in praising God here, which death would produce. The terms expressing relief are poetical, and not to be pressed, though "dancing" is the translation of a word which means a lute, whose cheerful notes are contrasted with mourning, or (Amo 5:16) wailing.
John Gill on Psalms 30:9
What profit is there in my blood?.... Should that be shed, and he die by the hands of his enemies, through divine permission: death is not profitable to a man's self by way of merit; it does not atone for sin, satisfy justice, and merit heaven; even the death of martyrs, and of such who shed their blood, died in the cause of Christ, and for his sake, is not meritorious; it does not profit in such sense: there is profit in no blood but in the blood of Christ, by which peace is made, pardon procured, and redemption obtained. Indeed death is consequentially profitable to good men; it is an outlet of all sorrows and afflictions, and the inlet of joy and happiness; it is the saints' passage to he…
Psalm 30:6-10
6. And in my tranquillity [629] I had said, I shall never be moved. 7. O Jehovah! in thy good pleasure thou hast established strength to my mountain: thou hast hidden thy face, I have been terrified. 8. O Jehovah! I cried to thee, and to my Lord [630] I made my supplication. 9. What profit is there in my blood, when I go down into the pit? [631] Shall the dust praise thee? shall it declare thy truth? 10. Hear, O Jehovah! and have mercy upon me: O Jehovah! Be thou my helper.
6. And in my tranquillity I had said. This is the confession which I formerly mentioned, in which David acknowledges that he had been justly and deservedly punished for his foolish and rash security, in fo…
The Church Fathers
The Lord's descent to earth was not useless, for it gained the whole world! Nevertheless, even after his coming in the flesh, sinners would rather be without his flesh than profit by it. You see, he took pleasure in our salvation and thought of it as a distinctive victory for himself. [By contrast], he considered our destruction a sad loss.… He praised those who doubled the grace he gave, both the one who made ten talents from five and the one who made four talents from two. Both of them had done the right thing and had profited from it. But he threw out the one who hid the talent.
It first predestined, then called; and those whom it called, it also justified; and those whom it justified, it also glorified. Will it be able to abandon those whom it has supported with such great benefits up to rewards? Among so many benefits of God, should we fear any accusations or traps from an accuser? But who would dare to accuse those chosen by divine judgment? Surely God the Father, who granted them, can revoke his gifts; and those whom he has adopted, can he cast them aside from the grace of paternal affection? But there is fear that the judge may be more severe. Consider who the judge is. Indeed, the Father has given all judgment to Christ. Therefore, can that very one condemn you, whom he redeemed from death, for whom he offered himself, and whose life he knows to be the reward of his own death? Will he not say: What is the benefit in my blood if I harm the one whom I myself saved? Then you consider the judge, but do not consider the advocate. Can he not pronounce a harsher sentence, who does not cease to intercede so that the grace of paternal reconciliation may be bestowed upon us?
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Dead (People) · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
Hades · 2. The realm (state) of the — 2. The realm (state) of the
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
(Heb.: 30:9-11) Nevertheless he who is thus chastened prayed fervently. The futures in Psa 30:9, standing as they do in the full flow of the narration, have the force of imperfects, of "the present in the past" as the Arabian grammarians call it. From the question "What profit is there (the usual expression for τίὄφελος, quid lucri) in my blood?", it is not to be inferred that David was in danger of death by the hand of a foe; for ותרפאני in Psa 30:3 teaches us very different, "what profit would there be in my blood?" is therefore equivalent to (cf. Job 16:18) what advantage would there be in Thy slaying me before my time? On the contrary God would rob Himself of the praise, which the liv…
The psalmist faced death (also in 30:1-3)—perhaps literally, perhaps figuratively. But when he turned to the Lord, the Lord rescued him and turned his mourning into joyful dancing. Only God’s favor can permanently and powerfully overcome human failure and the depths of despair.
Spurgeon's Treasury of David on Psalms 30:9
What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?
In this verse we learn the form and method of David's prayer. It was an argument with God, an urging of reasons, a pleading of his cause. It was not a statement of doctrinal opinions, nor a narration of experience, much less a sly hit at other people under pretence of praying to God, although all these things and worse have been substituted for holy supplication at certain prayer meetings. He wrestled with the angel of the covenant with vehement pleadings, and therefore he prevailed. Head and heart, judgment and affections, memory and intellect were all at work to spread the…