to mislay · verb, niphal perfect, 1st person common singular
man
כְּמֵ֣תke.Met
H4191
to die (literally or figuratively) · preposition + verb, qal active participle, masculine singular absolute
mind
מִלֵּ֑בmi.Lev
H3820
the heart · preposition + noun, common masculine singular absolute
broken
אֹבֵֽד'o.Ved
H6
properly · verb, qal active participle, masculine singular absolute
vessel
כִּכְלִ֥יkikh.Li
H3627
something prepared · preposition + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 88:4-5 I am counted with them that go down into the pit: I am as a man that hath no strength:
Psalms 2:9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.
Psalms 119:83 For I am become like a bottle in the smoke; yet do I not forget thy statutes.
Isaiah 30:14 And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found…
Romans 9:21-22 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Isaiah 38:11-12 I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.
Revelation 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 31:9-18
In the foregoing verses David had appealed to God's righteousness, and pleaded his relation to him and dependence on him; here he appeals to his mercy, and pleads the greatness of his own misery, which made his case the proper object of that mercy. Observe,
I. The complaint he makes of his trouble and distress (Psa 31:9): "Have mercy upon me, O Lord! for I am in trouble, and need thy mercy." The remembrance he makes of his condition is not much unlike some even of Job's complaints. 1. His troubles had fixed a very deep impression upon his mind and made him a man of sorrows. So great was his grief that his very soul was consumed with it, and his life spent with it, and he was continually sigh…
he is forgotten as one dead, and contemned as a useless broken vessel.
John Gill on Psalms 31:12
I am forgotten as a dead man out of mind,.... Either by his friends, being out of sight, out of mind; as even the nearest relations and acquaintance are, in process of time, when dead, Ecclesiastes 9:5; or by the Lord; which shows the weakness of his faith, the uncomfortable frame he was in, through darkness and desertion; see Psalm 88:5;
I am like a broken vessel; or a "perishing vessel" (c); or "a vessel of perdition" (d): the Septuagint version renders it "a lost vessel" (e); one entirely useless, wholly lost, and irrecoverably so; like a broken vessel, which can never be put together again, Isaiah 30:14; a most sad apprehension he had of himself, as if his case was desperate, and he a v…
Psalm 31:9-13
9. Have mercy upon me, O Jehovah! for I am in trouble: mine eye, my soul, and my belly, are consumed by reason of anger. 10. For my life is wasted by reason of grief, and my years with groaning; my strength faileth in my sorrow, and my bones are consumed. 11. I was a reproach by reason of all mine enemies, yea, exceedingly to my neighbors, and a fear to my acquaintances; and they who saw me abroad fled from me. 12. I am forgotten as one dead, I am become like a broken vessel. 13. For I have heard the railing of many, [643] and fear encloseth me on every side, while they consult together against me, and plot to take away my life.
9. Have mercy upon me, O Jehovah! To move God t…
The Church Fathers
"I have been forgotten, as one dead from the heart" [Psalm 31:12]. And they have forgotten me, as if I were dead from their hearts. "I have become as a lost vessel." I have seemed to myself to be lost to all the Lord's service, living in this world, and gaining none, when all were afraid to join themselves unto me.
Everyone has given me up for lost, he is saying, like a vessel mislaid or a corpse occupying a tomb. He brought out the degree of forgetfulness by reference to the worthless vessel: just as when lost it vanishes from the memory of the losers for reason of its worthlessness, he is saying, so too am I in their estimation like someone nonexistent and have become deserving of no esteem.
Those who do not believe the Scriptures at all saw the Lord fixed on the cross and walked away from his divinity, anticipating that their expectation was ended by this death. Likewise heretics, who hear the divine Scriptures in the church and who see miracles, walk away from the church to hear wicked proclamations, fleeing from the truth in which they have little tolerance to continue on.… "A ruined vessel" is one that is broken and without purpose, and so it is always thrown away. So also Jesus, when he died, was considered by unbelievers to be like a broken vessel that should be thrown away. How could it be said more humbly than that the almighty Majesty be compared to fragile jars? But consider that it was those who were mad who thought about Christ this way. But there always existed in him a unique omnipotence and an amazing divine fullness.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
David — Beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2 Sam.…
Dead, The · Too soon forgotten — Too soon forgotten
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
(Heb.: 31:10-14) After the paean before victory, which he has sung in the fulness of his faith, in this second part of the Psalm (with groups, or strophes, of diminishing compass: 6. 5. 4) there again breaks forth the petition, based upon the greatness of the suffering which the psalmist, after having strengthened himself in his trust in God, now all the more vividly sets before Him. צר־לּי, angustum est mihi, as in Psa 69:18, cf. Psa 18:7. Psa 31:10 is word for word like Psa 6:8, except that in this passage to עיני, the eye which mirrors the state of suffering in which the sensuous perception and objective receptivity of the man are concentrated, are added נפשׁ, the soul forming the nexus o…
wasting away from within: This is a powerful description of how despair takes a toll on our physical well-being.
Spurgeon's Treasury of David on Psalms 31:12
I am forgotten as a dead man out of mind: I am like a broken vessel.
I am forgotten as a dead man out of mind. All David's youthful prowess was now gone from remembrance; he had been the saviour of his country, but his services were buried in oblivion. Men soon forget the deepest obligations; popularity is evanescent to the last degree: he who is in every one's mouth today may be forgotten by all tomorrow. A man had better be dead than be smothered in slander. Of the dead we say nothing but good, but in the psalmist's case they said nothing but evil. We must not look for the reward of philanthropy this side of heaven, for men pay their best servants but sorry wages, and turn them out of doo…
