to kneel · verb, piel infinitive construct, 1st person common singular
LORD
יְהוָ֣הYah.weh
H3068
Jehovah · proper noun, a title
times
עֵ֑ת'Et
H6256
time · noun, common both genders singular absolute
praise
תְּֽהִלָּת֥וֹte.hi.la.To
H8416
laudation · noun, common feminine singular construct + pronominal suffix, 3rd person masculine singular
continually
תָּ֝מִ֗ידta.Mid
H8548
properly · noun, common masculine singular absolute
mouth
בְּפִֽיbe.Fi
H6310
the mouth (as the means of blowing) · preposition + noun, common masculine singular construct + pronominal suffix
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Thessalonians 5:18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
Colossians 3:17 And what soever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
Psalms 145:1-2 I will extol thee, my God, O king; and I will bless thy name for ever and ever.
Ephesians 5:20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
Psalms 71:8 Let my mouth be filled with thy praise and with thy honour all the day.
Psalms 71:14-15 But I will hope continually, and will yet praise thee more and more.
2 Thessalonians 2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvat…
Acts 16:25 And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 34:1-10
The title of this psalm tells us both who penned it and upon what occasion it was penned. David, being forced to flee from his country, which was made too hot for him by the rage of Saul, sought shelter as near it as he could, in the land of the Philistines. There it was soon discovered who he was, and he was brought before the king, who, in the narrative, is called Achish (his proper name), here Abimelech (his title); and lest he should be treated as a spy, or one that came thither upon design, he feigned himself to be a madman (such there have been in every age, that even by idiots men might be taught to give God thanks for the use of their reason), that Achish might dismiss him as a conte…
I will bless the Lord at all times,.... That is, ascribe blessing, give honour, praise, and glory to him, both as the God of nature and providence, for every temporal mercy; and that every day, and at all times in the day; since these are renewed every morning, and continue all the day long: and as the God of grace, for all spiritual blessings; and that continually, because these last always; they are irreversible, unchangeable, and without repentance; yea, saints have reason to bless God in times of adversity as well as prosperity, since it might have been worse with them than it is; they have a mixture of mercy in all, and all things work together for their good;
his praise shall continua…
Psalm 34:1-6
1. I will bless Jehovah at all times: his praise shall always be in my mouth. 2. My soul shall make her boast in Jehovah: the humble shall hear of it, and be glad. 3. Magnify Jehovah with me, and let us exalt his name together. 4. I sought Jehovah, and he answered me, and delivered me from all my fears. 5. They shall look to him, and shall flow to him; and their faces shall not be ashamed. 6. This poor man cried, and Jehovah heard him, and delivered him from all his troubles.
1. I will bless Jehovah at all times. [687] David here extols the greatness of God, promising to keep in remembrance during his whole life the goodness which he had bestowed upon him. God assists his peop…
The Church Fathers
The Lord loves thankful people. They never cease to praise him, and they regularly thank him. In both good times and bad times they offer praise and thanksgiving to God. They worship the Lord, the God of times, without regard to what the times are like.
Who is there who blesses the Lord at all times? The person whom good fortune does not corrupt or adversity frighten. This, then, is the first and real peace, to be at peace with God. When this has been accomplished, then we can also possess peace within ourselves. However, if a person is unwilling to have peace with God, he will not be able to possess peace with himself.
The prophet seems to promise something impossible. For how can the praise of God be always in a person's mouth? When he engages in the ordinary conversations pertaining to daily life, he does not have the praise of God in his mouth. When he sleeps, he will keep absolute silence. And how will the mouth of one who is eating and drinking produce praise? We answer to this that there is a certain spiritual mouth of the inner person by which he is fed when he partakes of the word of life, which is the bread that comes down from heaven. Concerning that mouth the prophet also says, "I opened my mouth and panted." The Lord even urges us to have it open wide so as to receive plentifully the food of truth. "Open your mouth wide," he says, "and I will fill it." The thought of God, therefore, having been once for all molded and, as it were, sealed in the authoritative part of the soul, can be called praise of God, since it is always present in the soul. Moreover, according to the counsel of the apostle, the zealous person can do all things for the glory of God, so that every act and every word and every work has in it power of praise. Whether the just person eats or drinks, he does all for the glory of God.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Abimelech — My father a king, or father of a king, a common name of the Philistine kings, as “Pharaoh” was of the Egyptian kings. (1.) The Philistine king of Gerar in the time of Abraham (Gen. 20:1-18). By an…
Achish — Angry, perhaps only a general title of royalty applicable to the Philistine kings. (1.) The king with whom David sought refuge when he fled from Saul (1 Sam. 21:10-15). He is called Abimelech in the…
Nob — High place, a city of the priests, first mentioned in the history of David’s wanderings (1 Sam. 21:1). Here the tabernacle was then standing, and here Ahimelech the priest resided. (See AHIMELECH.)…
Faith · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
(Heb.: 34:2-4) The poet begins with the praise of Jahve, and calls upon all the pious to unite with him in praising Him. The substantival clause Psa 34:2, is intended to have just as much the force of a cohortative as the verbal clause Psa 34:2. אברכה, like ויגרשׁהו, is to be written with Chateph-Pathach in the middle syllable. In distinction from עניּים, afflicti, ענוים signifies submissi, those who have learnt endurance or patience in the school of affliction. The praise of the psalmist will greatly help to strengthen and encourage such; for it applies to the Deliverer of the oppressed. But in order that this praise may sound forth with strength and fulness of tone, he courts the assistanc…
Ps 34 This wisdom psalm includes a thanksgiving hymn (34:1-7) that celebrates the Lord’s care for and protection of godly sufferers. It also includes an invitation to wisdom (34:8-14) and an exposition of wisdom concerning the Lord’s care for the needy and the suffering of the wicked (34:15-22).
34:title Abimelech is another name for Achish (see 1 Sam 21:10-15). The body of the psalm makes no explicit connection to this event.
34:1-3 The psalmist exhorts the helpless to join him in praise.
Spurgeon's Treasury of David on Psalms 34:1
I will bless the Lord at all times: his praise shall continually be in my mouth.
I will bless the Lord at all times. He is resolved and fixed, I will; he is personally and for himself determined, let others so as they may; he is intelligent in head and inflamed in heart—he knows to whom the praise is due, and what is due, and for what and when. To Jehovah, and not to second causes our gratitude is to be rendered. The Lord hath by right a monopoly in his creatures praise. Even when a mercy may remind us of our sin with regard to it, as in this case David's deliverance from the Philistine monarch was sure to do, we are not to rob God of his meed of honour because our conscience justly awards…