to shriek · verb, qal perfect, 3rd person common plural
LORD
וַיהוָ֣הva.Yah.weh
H3068
Jehovah · conjunction + proper noun, a title
heareth
שָׁמֵ֑עַsha.Me.a'
H8085
to hear intelligently (often with implication of attent… · verb, qal perfect, 3rd person masculine singular
delivereth
הִצִּילָֽםhi.tzi.Lam
H5337
to snatch away · verb, hiphil perfect, 3rd person masculine singular + pronominal suffix, 3rd person masculine plural
troubles
צָ֝רוֹתָ֗םtza.ro.Tam
H6869
tightness (i.e. figuratively · noun, common feminine plural construct + pronominal suffix, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 145:18-20 The LORD is nigh unto all them that call upon him, to all that call upon him in truth.
Isaiah 65:24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
Psalms 34:19 Many are the afflictions of the righteous: but the LORD delivereth him out of them all.
Psalms 34:6 This poor man cried, and the LORD heard him, and saved him out of all his troubles.
Psalms 91:15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
Psalms 34:15 The eyes of the LORD are upon the righteous, and his ears are open unto their cry.
Acts 12:5-11 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
2 Chronicles 32:24 In those days Hezekiah was sick to the death, and prayed unto the LORD: and he spake unto him, and he gave him a sign.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 34:11–end
David, in this latter part of the psalm, undertakes to teach children. Though a man of war, and anointed to be king, he did not think it below him; though now he had his head so full of cares and his hands of business, yet he could find heart and time to give good counsel to young people, from his own experience. It does not appear that he had now any children of his own, at least any that were grown up to a capacity of being taught; but, by divine inspiration, he instructs the children of his people. Those that were in years would not be taught by him, though he had offered them his service (Psa 32:8); but he had hopes that the tender branches will be more easily bent and that children and…
Humble penitents are objects of God's special tender regard (Psa 51:19; Isa 57:15).
John Gill on Psalms 34:17
The righteous cry,.... The word "righteous" is not in the original text, but is rightly supplied in our version, as it is in the Targum, and by Jarchi; and so Kimchi and Ben Melech observe, that these words are not to be connected with Psalm 34:16, but with Psalm 34:15; and they are indeed an amplification of the last clause of it; and the cry of the righteous is meant, to which the ears of the Lord are open; though Aben Ezra thinks that these words are to be understood of them that do evil, and of their cry to the Lord, when they turn from their evil ways; but the former sense is best;
and the Lord heareth, and delivereth them out of all their troubles; their inward troubles, through the w…
Psalm 34:11-14
11. Come, children, hearken unto me, I will teach you the fear of Jehovah. 12. Who is the man who desireth life, loving days in which he may see good? 13. Keep thy tongue from evil, and thy lips from speaking deceit. 14. Turn away from evil, and do good; seek peace, and pursue it.
11. Come, children, [696] hearken unto me. The Psalmist continues, with increased earnestness, to exhort the faithful, that they may know that nothing can be more profitable for them than to conduct themselves justly and harmlessly towards all men. As the greater part of men imagine that the best and the shortest way to attain a life of happiness and ease consists in striving to surpass other men i…
The Church Fathers
The cry of the just is a spiritual one, having its loudness in the secret recess of the heart, able to reach even to the ears of God.… They sought after nothing petty, nothing earthly, nothing lowly. For this reason the Lord received their voice, and he delivered them from all their tribulations, not so much freeing them from their troubles as making them victorious over the circumstances.
What then do we say about the martyrs, since it is well known that they were not freed from the torments of the tyrants? They were certainly set free when they were conducted to the kingdom of heaven; they were plainly released from all their troubles. For the cry of the just is always heard, not only for this life, but most of all for their eternal benefit.
"The righteous cried, and the Lord heard them, and delivered them out of all their troubles" [Psalm 34:17]. Righteous were the Three Children; out of the furnace cried they unto the Lord, and in His praises their flames cooled. The flame could not approach nor hurt the innocent and righteous Children praising God, and He delivered them out of the fire. [Daniel 3:28] Some one says, Lo, truly righteous were those who were heard, as it is written, "The righteous cried, and the Lord heard them, and delivered them out of all their troubles:" but I have cried, and He delivers me not; either I am not righteous, or I do not the things which He commands me, or haply He sees me not. Fear not: only do what He commands; and if He deliver you not bodily, He will deliver you spiritually. For He who took out of the fire the Three Children, did He take out of the fire the Maccabees? [2 Maccabbees 7:3] Did not the first sing hymns in the flames, these last in the flames expire? The God of the Three Children, was not He the God also of the Maccabees? The one He delivered, the other He delivered not. Nay, He delivered both: but the Three Children He so delivered, that even the carnal were confounded; but the Maccabees therefore He delivered not so, that those who persecuted them should go into greater torments, while they thought that they had overcome God's Martyrs. He delivered Peter, when the Angel came unto him being in prison, and said, "Arise, and go forth," [Acts 12:7] and suddenly his chains were loosed, and he followed the Angel, and He delivered him. Had Peter lost righteousness when He delivered him not from the cross? Did He not deliver him then? Even then He delivered him. Did his long life make him unrighteous? Haply He heard him more at last than at first, when truly He delivered him out of all his troubles. For when He first delivered him, how many things did he suffer afterwards! For there He sent him at last, where he could have suffered no evil.
Dictionary and topics
Abimelech — My father a king, or father of a king, a common name of the Philistine kings, as “Pharaoh” was of the Egyptian kings. (1.) The Philistine king of Gerar in the time of Abraham (Gen. 20:1-18). By an…
Achish — Angry, perhaps only a general title of royalty applicable to the Philistine kings. (1.) The king with whom David sought refuge when he fled from Saul (1 Sam. 21:10-15). He is called Abimelech in the…
Nob — High place, a city of the priests, first mentioned in the history of David’s wanderings (1 Sam. 21:1). Here the tabernacle was then standing, and here Ahimelech the priest resided. (See AHIMELECH.)…
Righteousness · They who walk in, and follow: Have their prayers heard — They who walk in, and follow: Have their prayers heard
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
(Heb.: 34:17-22) The poet now recommends the fear of God, to which he has given a brief direction, by setting forth its reward in contrast with the punishment of the ungodly. The prepositions אל and בּ, in Psa 34:16 and Psa 34:17, are a well considered interchange of expression: the former, of gracious inclination (Psa 33:18), the latter, of hostile intention or determining, as in Job 7:8; Jer 21:10; Jer 44:11, after the phrase in Lev 17:10. The evil doers are overwhelmed by the power of destruction that proceeds from the countenance of Jahve, which is opposed to them, until there is not the slightest trace of their earthly existence left. The subjects to Psa 34:18 are not, according to Psa…
The Lord distinguishes between wise and foolish people; he shows his concern for the wise by rescuing them from trouble (34:15, 17-20), but he destroys the foolish (34:16, 21).
Spurgeon's Treasury of David on Psalms 34:17
The righteous cry, and the Lord heareth, and delivereth them out of all their troubles.
The righteous cry. Like Israel in Egypt, they cry out under the heavy yoke of oppression, both of sin, temptation, care, and grief. And the Lord heareth; he is like the night watchman, who no sooner hears the alarm bell than he flies to relieve those who need him. And delivereth them out of all their troubles. No net of trouble can so hold us that the Lord cannot free us. Our afflictions may be numerous and complicated, but prayer can set us free from them all, for the Lord will show himself strong on our behalf.
