bad or (as noun) evil (natural or moral) · noun, common feminine singular absolute
slay
תְּמוֹתֵ֣תte.mo.Tet
H4191
to die (literally or figuratively) · verb, piel imperfect, 3rd person feminine singular
wicked
רָשָׁ֣עra.Sha'
H7563
morally wrong · noun, common masculine singular absolute
hate
וְשֹׂנְאֵ֖יve.so.ne.'Ei
H8130
to hate (personally) · conjunction + verb, qal active participle, masculine plural construct
righteous
צַדִּ֣יקtza.Dik
H6662
just · adjective, masculine singular absolute
desolate
יֶאְשָֽׁמוּye'.Sha.mu
H816
to be guilty · verb, qal imperfect, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 94:23 And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off.
Isaiah 3:11 Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
Proverbs 24:16 For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
Psalms 37:12-15 The wicked plotteth against the just, and gnasheth upon him with his teeth.
Psalms 89:23 And I will beat down his foes before his face, and plague them that hate him.
2 Thessalonians 1:9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
Luke 19:14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
1 Samuel 19:4-5 And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because h…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 34:11–end
David, in this latter part of the psalm, undertakes to teach children. Though a man of war, and anointed to be king, he did not think it below him; though now he had his head so full of cares and his hands of business, yet he could find heart and time to give good counsel to young people, from his own experience. It does not appear that he had now any children of his own, at least any that were grown up to a capacity of being taught; but, by divine inspiration, he instructs the children of his people. Those that were in years would not be taught by him, though he had offered them his service (Psa 32:8); but he had hopes that the tender branches will be more easily bent and that children and…
Contrast in the destiny of righteous and wicked; the former shall be delivered and never come into condemnation (Joh 5:24; Rom 8:1); the latter are left under condemnation and desolate.
Next: Psalms Chapter 35
John Gill on Psalms 34:21
Evil shall slay the wicked,.... Meaning either the evil they designed against the righteous shall return and fall upon their heads, to their own ruin; or the evil of affliction, which to them is the evil of punishment, both here and hereafter, from which they will have no deliverance in the end; though the righteous have from their afflictions, being not properly punishments, but chastisements for sin, and are but for a time; or else the evil of sin, which is the cause of death corporeal and eternal;
and they that hate the righteous shall be desolate; or "shall be guilty" (n); be found so; or "shall be condemned", or "damned", as the Targum renders it. All wicked men hate the righteous, bot…
Psalm 34:18-22
18. Jehovah is nigh to those who are broken of heart; he will save those who are bruised of spirit. 19. Many are the afflictions of the righteous; but Jehovah will deliver him from them all. 20. He keepeth all his bones: not one of them is broken [701] 21. But malice shall slay the wicked; and those who hate the righteous shall be destroyed. 22. Jehovah redeemeth the soul of his servants, and those who trust in him shall not perish.
18. Jehovah is nigh to those who are broken of heart. David here exemplifies and extends still more the preceding doctrine, that God is the deliverer of his people, even when they are brought very low, and when they are, as it were, half-dead. It…
The Church Fathers
Not only do sinners meet such a fate, but also those hostile to the righteous will fall foul of troubles. Now, he says this to bring out the extent of the providence that God shows for the righteous. "Will come to grief" means that they will stumble, will trip up, will fail in their hostile intent against the righteous by being punished by God; "come to grief" meaning "missing the mark," which means failing to achieve a purpose and intent at odds with that prescribed—hence our calling a wrong action a sin as being at odds with the proper intention.
"The death of sinners is the worst" [Psalm 34:21]. Attend, Brethren, for the sake of those things which I said. Truly Great is the Lord, and His Mercy, truly Great is He who gave to us to eat His Body, wherein He suffered such great things, and His Blood to drink. How regards He them that think evil and say, "Such an one died ill, by beasts was he devoured: he was not a righteous man, therefore he perished ill; for else would he not have perished." Is he then righteous who dies in his own house and in his own bed? This then (do you say) it is whereat I wonder; because I know the sins and the crimes of this same man, and yet he died well; in his own house, within his own doors, with no injury of travel, with none even in mature age. Hearken, "The death of sinners is worst." What seems to you a good death, is worst if you could see within. You see him outwardly lying on his bed, do you see him inwardly carried to hell? Hearken, Brethren, and learn from the Gospel what is the "worst death" of sinners. Were there not two in that age, a rich man who was clothed in purple and fine linen, and fared sumptuously every day; another a poor man who lay at his door full of sores, and the dogs came and licked his sores, and he desired to be fed with the crumbs which fell from the rich man's table? Now it came to pass that the poor man died (righteous was that poor man), and was carried by Angels into Abraham's bosom. He who saw his body lying at the rich man's door, and no man to bury it, what haply said he? So die he who is my enemy; and whoever persecutes me, so may I see him. His body is accursed with spitting, his wounds stink; and yet in Abraham's bosom he rests. [Luke 16:19-22] If we are Christians, let us believe: if we believe not, Brethren, let none feign himself a Christian. Faith brings us to the end. As the Lord spoke these things, so are they. Does indeed an astrologer speak unto you, and it is true, and does Christ speak, and it is false? But by what sort of death died the rich man? What sort of death must it not be in purple and fine linen, how sumptuous, how pompous! What funeral ceremonies were there! In what spices was that body buried! And yet when he was in hell, being in torments, from the finger of that despised poor man he desired one drop of water to be poured upon his burning tongue, and obtained it not. Learn then what means, "The death of…
Dictionary and topics
Abimelech — My father a king, or father of a king, a common name of the Philistine kings, as “Pharaoh” was of the Egyptian kings. (1.) The Philistine king of Gerar in the time of Abraham (Gen. 20:1-18). By an…
Achish — Angry, perhaps only a general title of royalty applicable to the Philistine kings. (1.) The king with whom David sought refuge when he fled from Saul (1 Sam. 21:10-15). He is called Abimelech in the…
Nob — High place, a city of the priests, first mentioned in the history of David’s wanderings (1 Sam. 21:1). Here the tabernacle was then standing, and here Ahimelech the priest resided. (See AHIMELECH.)…
Hatred · Punishment of — Punishment of
Righteousness · The wicked: Hate those who follow — The wicked: Hate those who follow
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Psalms 34:21 — meaning, Hebrew and Greek word study, commentary
(Heb.: 34:17-22) The poet now recommends the fear of God, to which he has given a brief direction, by setting forth its reward in contrast with the punishment of the ungodly. The prepositions אל and בּ, in Psa 34:16 and Psa 34:17, are a well considered interchange of expression: the former, of gracious inclination (Psa 33:18), the latter, of hostile intention or determining, as in Job 7:8; Jer 21:10; Jer 44:11, after the phrase in Lev 17:10. The evil doers are overwhelmed by the power of destruction that proceeds from the countenance of Jahve, which is opposed to them, until there is not the slightest trace of their earthly existence left. The subjects to Psa 34:18 are not, according to Psa…
Bones represent a person’s entire being (see 6:2). • not one of them is broken: John applied this statement to Jesus at the crucifixion (John 19:36).
Spurgeon's Treasury of David on Psalms 34:21
Evil shall slay the wicked: and they that hate the righteous shall be desolate.
Evil shall slay the wicked. Their adversaries shall be killing; they are not medicine, but poison. Ungodly men only need rope enough and they will hang themselves; their own iniquities shall be their punishment. Hell itself is but evil fully developed, torturing those in whom it dwells. Oh! happy they who have fled to Jesus to find refuge from their former sins, such, and such only will escape. And they that hate the righteous shall be desolate. They hated the best of company, and they shall have none; they shall be forsaken, despoiled, wretched, despairing. God makes the viper poison itself. What desolation of…