to turn back (hence · verb, qal imperfect, 3rd person feminine singular
bosom
חֵיקִ֥יchei.Ki
H2436
the bosom (literally or figuratively) · noun, common masculine singular construct + pronominal suffix
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 69:10-11 When I wept, and chastened my soul with fasting, that was to my reproach.
Job 30:25 Did not I weep for him that was in trouble? was not my soul grieved for the poor?
Matthew 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use yo…
Leviticus 16:31 It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
Isaiah 58:5 Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth…
Matthew 10:13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
Leviticus 16:29 And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do…
1 Kings 21:27-29 And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackclo…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 35:11-16
Two very wicked things David here lays to the charge of his enemies, to make good his appeal to God against them - perjury and ingratitude.
I. Perjury, Psa 35:11. When Saul would have David attainted of treason, in order to his being outlawed, perhaps he did it with the formalities of a legal prosecution, produced witnesses who swore some treasonable words or overt acts against him, and he being not present to clear himself (or, if he was, it was all the same), Saul adjudged him a traitor. This he complains of here as the highest piece of injustice imaginable: False witnesses did rise up, who would swear anything; they laid to my charge things that I knew not, nor ever thought of. See how mu…
prayer . . . bosom--may denote either the posture--the head bowed--(compare Kg1 18:42) --or, that the prayer was in secret. Some think there is a reference to the result--the prayer would benefit him if not them.
John Gill on Psalms 35:13
But as for me, when they were sick,.... Or under any disorder or distress of body or mind, when any misfortune or infirmity attended them; meaning Saul and his courtiers, before David was persecuted by them;
my clothing was sackcloth; that is, he was grieved, and mourned for them, it being usual to put on sackcloth in time of mourning; see Genesis 37:34;
I humbled my soul with fasting; on the account of them, giving up himself to prayer for them, as follows:
and my prayer returned into mine own bosom; that is, he prayed privately and heartily for them, as for himself; he was constant in it, his heart was in it, and he took delight in it, and he was heard and answered; unless the sense sho…
Psalm 35:11-15
11. Violent witnesses rise up, they charge me with things which I know not. 12. They render me evil for good, to the bereaving [708] of my soul. 13. But as for me, when they were sick, my clothing was sackcloth: I afflicted my soul with fasting; and have poured my prayer into my own bosom. 14. I behaved myself towards him as if he had been my friend and brother: I humbled myself as one that mourneth heavily for his mother. 15. But they rejoiced at my halting, they gathered themselves together; yea, even the abjects whom I knew not gathered themselves against me: they have torn me with their lips, and have not ceased.
11. Violent witnesses [709] rise up. The Hebrew is, they s…
The Church Fathers
Even if my prayer proved unacceptable to God and was sent back to me on account of the unworthiness of what I prayed for, I nevertheless did everything on my part with the purpose of obeying God.
"But I, when they troubled me, clothed myself with sackcloth, and humbled my soul with fasting, and my prayer shall return into my own bosom" [Psalm 35:13]...Brethren, if for some little space with pious curiosity we lift the veil, and search with the intent eye of the heart the inner part of this Scripture, we find that even this the Lord did. Sackcloth, haply He calls His mortal flesh. Wherefore Sackcloth? For the likeness of sinful flesh. For the Apostle says, "God sent His Son in the likeness of sinful flesh, that through sin He might condemn sin in the flesh:" [Romans 8:3] that is, He clothed His Own Son with sackcloth, that through sackcloth He might condemn the goats. Not that there was sin, I say not in the Word of God, but not even in that Holy Soul and Mind of a Man, which the Word and Wisdom of God had so joined to Himself as to be One Person. Nay, nor even in His very Body was any sin, but the likeness of sinful flesh there was in the Lord; because death is not but by sin, [Romans 5:12] and surely that Body was mortal. For had It not been mortal, It had not died; had It not died, It had not risen again; had It not risen again, It had not showed us an example of eternal life. So then death, which is caused by sin, is called sin; as we say the Greek tongue, the Latin tongue, meaning not the very member of flesh, but that which is done by the member of flesh. For the tongue in our members is one among others, as the eyes, nose, ears, and the rest: but the Greek tongue is Greek words, not that the tongue is words, but that words are by the tongue....So then the sin of the Lord is that which was caused by sin; because He assumed flesh, of the same lump which had deserved death by sin. For to speak more briefly, Mary who was of Adam died for sin, Adam died for sin, and the Flesh of the Lord which was of Mary died to put away sin. With this sackcloth the Lord clothed Himself, and therefore was He not known, because He lay hid under sackcloth. "When they," says He, "troubled Me, I clothed Myself with sackcloth:" that is, they raged, I lay hid. For had He not willed to lie hidden neither could He have died, since in one moment of time one drop only of His Power, if indeed it is to be called a drop, He put forth, when they wished to seize Him, and at His one question, "Whom do you seek?" they all went back and fell to the ground. [John 18:4, 6] Such power…
Dictionary and topics
Mourn — Frequent references are found in Scripture to, (1.) Mourning for the dead. Abraham mourned for Sarah (Gen. 23:2); Jacob for Joseph (37:34, 35); the Egyptians for Jacob (50:3-10); Israel for Aaron…
Enemies · Be affectionately concerned for — Be affectionately concerned for
Enemy · General scriptures concerning — General scriptures concerning
Fasting · Afflictions — Afflictions
Friends · .David’s friends were false to David — .David’s friends were false to David
Friendship · General scriptures concerning — General scriptures concerning
Good For Evil · .David, to his enemies — .David, to his enemies
Hatred · Saints should: Not rejoice in the calamities of those who exhibit — Saints should: Not rejoice in the calamities of those who exhibit
Ingratitude · .David’s companions to David — .David’s companions to David
Malice · Saints avoid — Saints avoid
Sickness · Saints: Feel for others in — Saints: Feel for others in
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The second part begins with two strophes of sorrowful description of the wickedness of the enemy. The futures in Psa 35:11, Psa 35:12 describe that which at present takes place. עדי חמס are μάρτυρες ἄδικοι (lxx). They demand from him a confession of acts and things which lie entirely outside his consciousness and his way of acting (cf. Psa 69:5): they would gladly brand him as a perjurer, as an usurper, and as a plunderer. What David complains of in Psa 35:12, we hear Saul confess in Sa1 24:18; the charge of ingratitude is therefore well-grounded. שׁכול לנפשׁי is not dependent on ישׁלּמוּני, in which case one would have looked for כּשׁול rather than שׁכול, but a substantival clause: "bere…
The psalmist presents the Lord with the reasons for his suffering. Evil has many faces. He is tired and worn out, and he knows that only the Lord can help him.
35:11 Malicious witnesses want nothing but violence (see 11:4-6; 54:3).
Spurgeon's Treasury of David on Psalms 35:13
But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.
"But as for me, when they were sick, my clothing was sackcloth." David had been a man of sympathy; he had mourned when Saul was in ill health, putting on the weeds of sorrow for him as though he were a near and dear friend. His heart went into mourning for his sick master. "I humbled my soul with fasting." He prayed for his enemy, and made the sick man's case his own, pleading and confessing as if his own personal sin had brought on the evil. This showed a noble spirit in David, and greatly aggravated the baseness of those who now so cruelly persecuted h…