the arm (as stretched out) · noun, common feminine plural construct
wicked
רְ֭שָׁעִיםRe.sha.'im
H7563
morally wrong · noun, common masculine plural absolute
broken
תִּשָּׁבַ֑רְנָהti.sha.Var.nah
H7665
to burst (literally or figuratively) · verb, niphal imperfect, 3rd person feminine plural
LORD
יְהוָֽהYah.weh
H3068
Jehovah · proper noun, a title
upholdeth
וְסוֹמֵ֖ךְve.so.Mekh
H5564
to prop (literally or figuratively) · conjunction + verb, qal active participle, masculine singular absolute
righteous
צַדִּיקִ֣יםtza.di.Kim
H6662
just · adjective, masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 41:10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee…
Psalms 63:8 My soul followeth hard after thee: thy right hand upholdeth me.
Psalms 145:14 The LORD upholdeth all that fall, and raiseth up all those that be bowed down.
Isaiah 42:1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to th…
Psalms 37:24 Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.
Psalms 119:116-117 Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.
Psalms 51:12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
Jude 1:24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 37:7-20
In these verses we have,
I. The foregoing precepts inculcated; for we are so apt to disquiet ourselves with needless fruitless discontents and distrusts that it is necessary there should be precept upon precept, and line upon line, to suppress them and arm us against them. 1. Let us compose ourselves by believing in God: "Rest in the Lord, and wait patiently for him (Psa 37:7), that is, be well reconciled to all he does and acquiesce in it, for that is best that is, because it is what God has appointed; and be well satisfied that he will still make all to work for good to us, though we know not how or which way." Be silent to the Lord (so the word is), not with a sullen, but a submissive sil…
Even the members of the body needed to hold weapons are destroyed.
John Gill on Psalms 37:17
For the arms of the wicked shall be broken,.... That is, their sword arm, with which they have drawn it; and so shall not be able to strike with it; and with which they have bent their bows, but shall not be able to shoot: and this proves, what is before suggested, that their efforts shall be fruitless; or their substance shall be taken away from them, in which they trusted, and wherein their strength lay; and this confirms what had been just spoken, that the righteous man's little is better than the wicked man's much; and which is further confirmed by what follows;
but the Lord upholdeth the righteous; both in a providential way, by supporting them in their being, supplying their need, pre…
Psalm 37:16-19
16. Better is the little of the righteous than the abundance of many wicked. [31] 17. For the arms of the wicked shall be broken; but Jehovah upholdeth the righteous. 18. Jehovah knoweth the days of the upright, and their inheritance shall be everlasting. 19. They shall not be ashamed in the season of adversity; and in the days of famine they shall be satisfied.
16. Better is the little of the righteous, etc This verse, without any sufficient reason, has been variously rendered. The word hmvn, hamon, [32] which is rendered abundance, indeed, sometimes signifies a great multitude of men, and sometimes abundance of things; sometimes, too, an adjective of the plural number is j…
The Church Fathers
(Verse 17.) For the arms, he says, of the sinners will be broken. So that their actions cannot bring any impediment to the righteous; so that the rod of the sinners is not left over the lot of the righteous. And Paul says: May God crush Satan under your feet (Rom. XVI, 20). For if his arm has been broken, he himself will be completely crushed, and his comments will be trampled upon, like the venom of a serpent. But the Lord strengthens the righteous, with the arm of the adversary broken. And therefore the righteous says: And you have confirmed your hand upon me (Ps. 37:3). And Job says: The hand of the Lord has touched me (Job 19:21). So the Lord sent his hand upon his servant, and he broke the hand of the sinner that he had sent against him with power. Thus the devil was deceived by his own words, who said: Stretch forth your hand against him, and let us see if he will not bless you to your face (Job 2:5). For he did not dare to say curses, but he left this to be understood. God sent his hand, and Job was strengthened. He began to bless, who was believed to curse; for he heals the righteous, when the divine hand touches, it does not harm. He sent his hand, and every spot of leprosy fled; he touched the eyes of the blind, and the blindness was removed, and the light of the eyes shone forth. Therefore, always seek to be strengthened, for even you who stand, see lest you fall. We must stand in order to be strengthened by the Lord. The world is slippery, we swiftly slide. Therefore, let us pray that the Lord deems us worthy to establish and strengthen us.
..."For the arms of the wicked shall be broken" (ver. 17). Now by "their arms" is meant their power. What will he do in hell? Will it be what the rich man had to do, he who was wont "to fare sumptuously" in the upper world, and in hell "was tormented"? Therefore their arms shall be broken; "but the Lord upholdeth the righteous." How does He "uphold" them? What saith He unto them? Even what is said in another Psalm, "Wait on the Lord, be of good courage; and let thine heart be strengthened. Wait, I say, on the Lord." What is meant by this, "Wait on the Lord"? Thou sufferest but for a time; thou shalt rest for ever: thy trouble is short; thy happiness is to be everlasting. It is but for "a little while" thou art to sorrow; thy joy shall have no end. But in the midst of trouble does thy "foot" begin to "slip"? The example even of Christ's sufferings is set before thee. Consider what He endured for thee, in whom no cause was found why He should endure it? How great soever be thy sufferings, thou wilt not come to those insults, those scourgings, to that robe of shame, to that crown of thorns, and last of all to that Cross, which He endured; because that is now removed from the number of human punishments. For though under the ancients criminals were crucified, in the present day no one is crucified. It was honoured, and it came to an end. It came to an end as a punishment; it is continued in glory. It hath removed from the place of execution to the foreheads of Emperors. He who hath invested His very sufferings with such honour, what doth He reserve for His faithful servants?...
Dictionary and topics
Poetry — Has been well defined as “the measured language of emotion.” Hebrew poetry deals almost exclusively with the great question of man’s relation to God. “Guilt, condemnation, punishment, pardon,…
Psalms, Book Of — The present Hebrew name of the book is Tehill’im, “Praises;” but in the actual superscriptions of the psalms the word Tehillah is applied only to one, (Psalms 145:1) ... which is indeed emphatically…
Blessing · SPIRITUAL, FROM GOD — SPIRITUAL, FROM GOD
Power Of God, The · Saints: Upheld by — Saints: Upheld by
Protection · Is vouchsafed to saints in: Upholding them — Is vouchsafed to saints in: Upholding them
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
With Psa 37:16 accord Pro 15:16; Pro 16:8, cf. Tobit 12:8. The ל of לצּדּיק is a periphrastic indication of the genitive (Ges. 115). המון is a noisy multitude, here used of earthly possessions. רבּים is not per attract. (cf. Psa 38:11, הם for הוּא) equivalent to רב, but the one righteous man is contrasted with many unrighteous. The arms are here named instead of the bow in Psa 37:15. He whose arms are broken can neither injure others nor help himself. Whereas Jahve does for the righteous what earthly wealth and human power cannot do: He Himself upholds them.
Tyndale Open Study Notes on Psalms 37:16
Being wise with modest means is better than having prosperity and power and being wicked (Prov 15:16; 16:8, 19; 17:1; 28:6).
Spurgeon's Treasury of David on Psalms 37:17
For the arms of the wicked shall be broken: but the Lord upholdeth the righteous.
For the arms of the wicked shall be broken. Their power to do mischief shall be effectually taken away, for the arms which they lifted up against God shall be crushed even to the bone. God often makes implacable men incapable men. What is a more contemptible sight than toothless malice, armless malevolence! But the Lord upholdeth the righteous. Their cause and course shall be safe, for they are in good keeping. The sword of two edges smites the wicked and defends the just.
