to turn off (literal or figurative) · verb, qal imperative, 2nd person masculine singular
evil
מֵ֭רָעMe.ro'
H7451
bad or (as noun) evil (natural or moral) · preposition + adjective, masculine singular absolute
do
וַעֲשֵׂהva.'a.seh-
H6213
to do or make · conjunction + verb, qal imperative, 2nd person masculine singular
good
ט֗וֹבTov
H2896
good (as an adjective) in the widest sense · adjective, masculine singular absolute
dwell
וּשְׁכֹ֥ןu.she.Khon
H7931
to reside or permanently stay (literally or figurativel… · conjunction + verb, qal imperative, 2nd person masculine singular
evermore
לְעוֹלָֽםle.'o.Lam
H5769
properly · preposition + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 34:14 Depart from evil, and do good; seek peace, and pursue it.
Proverbs 16:6 By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
1 Thessalonians 5:15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
1 John 2:16-17 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the wo…
Hebrews 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
2 Timothy 2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the n…
Titus 2:11-14 For the grace of God that bringeth salvation hath appeared to all men,
Hebrews 13:21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 37:21-33
These verses are much to the same purport with the foregoing verses of this psalm, for it is a subject worthy to be dwelt upon. Observe here,
I. What is required of us as the way to our happiness, which we may learn both from the characters here laid down and from the directions here given. If we would be blessed of God, 1. We must make conscience of giving every body his own; for the wicked borrows and pays not again, Psa 37:21. It is the first thing which the Lord our God requires of us, that we do justly, and render to all their due. It is not only a shameful paltry thing, but a sinful wicked thing, not to repay what we have borrowed. Some make this an instance, not so much of the wickedn…
The exhortation is sustained by the assurance of God's essential rectitude in that providential government which provides perpetual blessings for the good, and perpetual misery for the wicked.
John Gill on Psalms 37:27
Depart from evil, and do good,.... Depart from evildoers, and their evil ways; join not with them, nor fret and be envious at them; but do acts of beneficence, and all good works; since righteous men, and their seed, are not forsaken, but blessed of God; See Gill on Psalm 34:14;
and dwell for evermore; or "thou shalt dwell for evermore" (z); see Psalm 37:3; that is, in everlasting habitations, in the house not made with hands, eternal in the heavens, Luke 16:9. The Targum is, "that thou mayest dwell in everlasting life".
(z) "et habitabis in seculum", Pagninus, Vatablus, Piscator; so Aben Ezra & Kimchi.
John Calvin on Psalms 37:27-29
Psalm 37:27-29
27. Depart from evil, and do good, and dwell for ever. 28. For Jehovah loveth judgment, and forsaketh not his meek ones: they shall be preserved for ever: and the seed of the wicked shall be cut off. 29. The righteous shall inherit the earth, and shall dwell for ever upon it.
27 Depart from evil, and do good. In this verse David argues, that, in order to realize the blessedness of which he has spoken, we must abstain from all evil, perform the duties of humanity, and exert ourselves in doing good to our neighbors. This doctrine is at variance with the dictates of corrupt human nature; but it is, notwithstanding, certain that many of the troubles and distresses in which the w…
The Church Fathers
One of the hermits said, 'Unless you first hate, you cannot love. Unless you hate sin, you cannot live sinlessly. As it is written, "Depart from evil and do good" (Ps. 37:27). But perseverance is needed for this. Adam, even though he was in Paradise, disobeyed God's command while Job, who was living on a dung hill, kept it. It seems that God requires from us a good intention, that is, that we should fear him always.'
Turn away from evil and do good; and dwell forever. These verses demonstrate that we belong to the Lord, and that he is the judge of our thoughts and actions, considering the merits of each individual. He does not act without judgment, but discerns between good and evil deeds. Therefore, it must be avoided and good must be done. Do not confuse good and evil; first, you must be free from sin; then, you must bear the fruits of innocence, so that you can be eternal.
Observe therefore what follows, and be not slothful. "Depart from evil, and do good" [Psalm 37:27]. Do not think it to be enough for you to do, if you dost not strip the man who is already clothed. For in not stripping the man who is already clothed, you have indeed "departed from evil:" but do not be barren, and wither. So choose not to strip the man who is clothed already, as to clothe the naked. For this is to "depart from evil, and to do good." And you will say, "What advantage am I to derive from it?" He to whom you lend has already assured you of what He will give you. He will give you everlasting life. Give to Him, and fear not! Hear too what follows: "Depart from evil, and do good, and dwell for evermore." And think not when you give that no one sees you, or that God forsakes you, when haply after you have given to the poor, and some loss, or some sorrow for the property you have lost, should follow, and you should say to yourself, "What has it profited me to have done good works? I believe God does not love the men who do good." Whence comes that buzz, that subdued murmur among you, except that those expressions are very common? Each one of you at this present moment recognises these expressions, either in his own lips, or on those of his friend. May God destroy them; may He root out the thorns from His field; may He plant "the good seed," and "the tree bearing fruit"! For wherefore are you afflicted, O man, that you have given some things away to the poor, and hast lost certain other things? Do you see not that it is what you have not given, that you have lost? Wherefore do you not attend to the voice of your God? Where is your faith? Wherefore is it so fast asleep? Wake it up in your heart. Consider what the Lord Himself said unto you, while exhorting you to good works of this kind: "Provide yourselves bags which wax not old; a treasure in the heavens that fails not, where no thief approaches." [Luke 12:33] Call this to mind therefore when you are lamenting over a loss. Wherefore do you lament, thou fool of little mind, or rather of unsound mind? Wherefore did you lose it, except that thou did not lend it to Me? Wherefore did you lose it? Who has carried it off? You will answer, "A thief." Was it not this, that I forewarned you of? That you should not lay it up where the thief could approach? If then he who has lost anything, grieves, let him…
Dictionary and topics
Psalms, Book Of — The present Hebrew name of the book is Tehill’im, “Praises;” but in the actual superscriptions of the psalms the word Tehillah is applied only to one, (Psalms 145:1) ... which is indeed emphatically…
Holiness · General scriptures concerning — General scriptures concerning
Immortality · 2:11; — 2:11;
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Psa 37:27-28
The round of the exhortations and promises is here again reached as in Psa 37:3. The imperative שׁכן, which is there hortatory, is found here with the ו of sequence in the sense of a promise: and continue, doing such things, to dwell for ever = so shalt thou, etc. (שׁכן, pregnant as in Ps 102:29, Isa 57:15). Nevertheless the imperative retains its meaning even in such instances, inasmuch as the exhortation is given to share in the reward of duty at the same time with the discharge of it. On Psa 37:28 compare Psa 33:5.
Psa 37:28-29
The division of the verse is wrong; for the ס strophe, without any doubt, closes with חסדיו, and the ע eht dna strophe begins with לעולם, so that, acc…
The godly are wise; they do good and reject evil. The Lord cares for them, protecting them and ensuring that they receive their rightful portion of the land as their inheritance. The wicked might try to ambush the godly, but they will not succeed.
Spurgeon's Treasury of David on Psalms 37:27-29
Here we have the seventh precept, which takes a negative and positive form, and is the quintessence of the entire Psalm