properly · noun, common masculine plural construct + pronominal suffix, 2nd person masculine singular
fast
נִ֣חֲתוּNi.cha.tu
H5181
to sink · verb, niphal perfect, 3rd person common plural
hand
יָדֶֽךָya.De.kha
H3027
a hand (the open one (indicating power · noun, common both genders singular construct + pronominal suffix, 2nd person masculine singular
sore
וַתִּנְחַ֖תva.tin.Chat
H5181
to sink · conjunction + verb, qal sequential imperfect, 3rd person feminine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 6:4 For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array agains…
Psalms 32:4 For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
Deuteronomy 2:15 For indeed the hand of the LORD was against them, to destroy them from among the host, until they were consumed.
1 Samuel 5:6 But the hand of the LORD was heavy upon them of Ashdod, and he destroyed them, and smote them with emerods, even Ashdod and the coasts there…
Lamentations 3:12 He hath bent his bow, and set me as a mark for the arrow.
Ruth 1:13 Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for yo…
1 Samuel 5:11 So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again t…
1 Samuel 6:9 And see, if it goeth up by the way of his own coast to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know th…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 38:1-11
The title of this psalm is very observable; it is a psalm to bring to remembrance; the 70th psalm, which was likewise penned in a day of affliction, is so entitled. It is designed, 1. To bring to his own remembrance. We will suppose it penned when he was sick and in pain, and then it teaches us that times of sickness are times to bring to remembrance, to bring the sin to remembrance, for which God contended with us, to awaken our consciences to deal faithfully and plainly with us, and set our sins in order before us, for our humiliation. In a day of adversity consider. Or we may suppose it penned after his recovery, but designed as a record of the convictions he was under and the workings of…
arrows . . . and thy hand--the sharp and heavy afflictions he suffered (Deu 32:23).
John Gill on Psalms 38:2
For thine arrows stick fast in me,.... Meaning either words with which as a father the Lord rebuked him; and which were sharp and cutting, entered into him and abode with him, and gave him much pain and uneasiness; and by which he concluded that his rebukes were in wrath and hot displeasure; such as those in 2 Samuel 12:11; so the words of men are compared to arrows, Psalm 57:4 or outward afflictions, attended with inward trouble of soul; for as judgments are the arrows of God, such as famine, pestilence, &c. Ezekiel 5:16, Deuteronomy 32:21; so the chastening dispensations of Providence, under which the people of God themselves are, are so called, because they oftentimes come swiftly, sudden…
Psalm 38:1-5
1. O Jehovah! rebuke me not in thy wrath, and chasten me not in thy anger. 2. For thy arrows go down in me [49] and thy hand has come down upon me. 3. There is no soundness in my flesh because of thy anger; nor any peace in my bones because of my sin. 4. For my iniquities have passed over my head, and as a weighty burden they have become too heavy for me. 5. My wounds have become putrid, they are corrupt, because of my foolishness.
1 O Jehovah! rebuke me not in thy wrath As I have already expounded this verse in the beginning of the sixth psalm, where it occurs, and that I may not prove tedious to the reader, I shall notice it more briefly here. David does not expressly ask th…
The Church Fathers
We observe … that when Scripture speaks of "the Lord's hand," it refers to temptation that a person undergoes from the attacks of Satan.… When the devil wounds him, the arrows are the Lord's, and it is the Lord who has given Satan the power of hurting him.… There is, too, that … reason why the Lord gives power to the tempter; it is so that one's love might be tested by temptations. That is why there are persecutions, so that faith may shine out and virtue excel and the inner thoughts of one's heart may be made manifest to all.
"For Your arrows stick fast in me, and Your hand presses me sore" [Psalm 38:2]. "There is no soundness in my flesh, from the face of Your anger" [Psalm 38:3]. He has now begun telling these evils, which he is suffering here: and yet even this already was from the wrath of the Lord, because it was of the vengeance of the Lord. "Of what vengeance?" That which He took upon Adam. For think not that punishment was not inflicted upon him, or that God had said to no purpose, "You shall surely die;" [Genesis 2:17] or that we suffer anything in this life, except from that death which we earned by the original sin....Whence then do His "arrows stick fast in" him? The very punishment, the very vengeance, and haply the pains both of mind and of body, which it is necessary for us to suffer here, these he describes by these self-same "arrows." For of these arrows holy Job also made mention, [Job 6:4] and said that the arrows of the Lord stuck fast in him, while he was labouring under those pains. We are used, however, to call God's words also arrows; but could he grieve that he should be struck by these? The words of God are arrows, as it were, that inflame love, not pain....We may then understand the "arrows sticking fast," thus: Your words are fixed fast in my heart; and by those words themselves is it come to pass, that I "called the Sabbath to remembrance:" and that very remembrance of the Sabbath, and the non-possession of it at present, prevents me from rejoicing at present; and causes me to acknowledge that there "is neither health in my very flesh," neither ought it to be so called when I compare this sort of soundness to that soundness which I am to possess in the everlasting rest; where "this corruptible shall put on incorruption, and this mortal shall put on immortality," [1 Corinthians 15:53] and see that in comparison with that soundness this present kind is but sickness.
(Verse 2.) And he added: Because your arrows have pierced me. He seems to be saying the same thing as the holy Job; but they are different. For he also says: The arrows of the Lord are in my body, the fury of which drinks my blood: when I begin to speak, they pierce me (Job 6:4). He complains about the wound of his body; here he deplores the wounds of his soul. And perhaps here he is repenting of sin: he pleads the cause of human weakness; and as an advocate of our frailty, he seeks the remedy of the Creator's work. Therefore he prays, and he intercedes. And for this reason, the pain of this one is more intense; because the wounds of the soul are more severe than those of the flesh. He says that the arrows of the Lord are in his own body, while this one laments those which are embedded; his blood is drunk, while this one's is spilled; he is pierced, while this one is wounded; the hand of God has touched him, while it is confirmed upon this one by the weight of the burden; he laments that his soul is filled with illusions, while this one laments his body with wounds. But the hand of God, we understand as the power of punishing. This hand punished the king of the Egyptians because of the injury to Abraham, for the attempted chastity of Sarah. This hand sank the chariots, horses, and people of the Egyptians in the deep of the Red Sea. This hand burdened the mind of king Saul, so that he hated the favor of his preserver; and for his transgression of heavenly authority, deserted by his companions and also forsaken by his sons who were killed, he turned his sword against himself, a spectacle nothing is more deformed than for a king, so that the captive old man would not live, surviving his sons and his kingdom. David, having experienced in himself and his children the one's incest, the other's parricide, lamented and wept both the disgrace of his offspring and the destruction of his piety, which is more serious for a devoted father. One of them, inflamed with desire for his sister, was driven to incest, while the other, armed with zeal for chastity, was driven to parricide. See how they have been ensnared in the most serious crimes by the closest bonds of virtue. Would that either he had not loved his sister, or this one had not sought revenge! Finally, even he himself, driven from the boundaries of his homeland by his son, fled from the enemy whom he desired to…
Dictionary and topics
Arrows — At first made of reeds, and then of wood tipped with iron. Arrows are sometimes figuratively put for lightning (Deut. 32:23, 42; Ps. 7:13; 18:14; 144:6; Zech. 9:14). They were used in war as well as…
Arrow · FIGURATIVE — FIGURATIVE
Arrows · Illustrative: Of severe afflictions — Illustrative: Of severe afflictions
Conviction · OF SIN — OF SIN
Diseases · Regarded as visitations — Regarded as visitations
Remorse · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
(Heb.: 38:2-9) David begins, as in Psa 6:1-10, with the prayer that his punitive affliction may be changed into disciplinary. Bakius correctly paraphrases. Psa 38:2 : Corripe sane per legem, castiga per crucem, millies promerui, negare non possum, sed castiga, quaeso, me ex amore ut pater, non ex furore et fervore ut judex; ne punias justitiae rigore, sed misericordiae dulcore (cf. on Psa 6:2). The negative is to be repeated in Psa 38:2, as in Psa 1:5; Psa 9:19; Psa 75:6. In the description, which give the ground of the cry for pity, נחת, is not the Piel, as in Psa 18:35, but the Niphal of the Kal נחת immediately following (root נח). קצף is anger as a breaking forth, fragor (cf. Hos 10:7, lx…
Ps 38 This psalm is a lament and prayer for healing. The psalmist’s suffering is associated with his unconfessed sin. He confesses his sin and entrusts his case to the Lord.
38:title asking God to remember him: The meaning of this phrase is uncertain (also in 70:title).
38:1-17 These verses form a prelude to the psalmist’s confession (38:18) and describe his woeful condition.
38:1-4 The psalmist’s sins had triggered the Lord’s anger and rage, resulting in the arrows and blows of discipline and rebuke; as a result, his whole body is sick.
Spurgeon's Treasury of David on Psalms 38:2
For thine arrows stick fast in me, and thy hand presseth me sore.
For thine arrows stick fast in me. By this he means both bodily and spiritual griefs, but we may suppose, especially the latter, for these are most piercing and stick the fastest. God's law applied by the Spirit to the conviction of the soul of sin, wounds deeply and rankles long; it is an arrow not lightly to be brushed out by careless mirthfulness, or to be extracted by the flattering hand of self righteousness. The Lord knows how to shoot so that his bolts not only strike but stick. He can make convictions sink into the innermost spirit like arrows driven in up to the head. It seems strange that the Lord should shoot at hi…
