to be safe (in mind · conjunction + verb, piel active participle, masculine plural construct
evil
רָ֭עָהRa.'ah
H7451
bad or (as noun) evil (natural or moral) · noun, common feminine singular absolute
good
טוֹבָ֑הto.Vah
H2896
good (as an adjective) in the widest sense · noun, common feminine singular absolute
adversaries
יִ֝שְׂטְנ֗וּנִיyis.te.Nu.ni
H7853
to attack · verb, qal imperfect, 3rd person masculine plural + pronominal suffix
follow
רָֽדְפִיra.de.fi
H7291
to run after (usually with hostile intent · verb, qal infinitive construct + pronominal suffix
good
טֽוֹבTov
H2896
good (as an adjective) in the widest sense · adjective, masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 35:12 They rewarded me evil for good to the spoiling of my soul.
Jeremiah 18:20 Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to…
1 John 3:12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s…
John 10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
1 Peter 4:14-16 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spok…
1 Samuel 25:21 Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained…
Psalms 109:3-5 They compassed me about also with words of hatred; and fought against me without a cause.
1 Samuel 19:4-6 And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because h…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 38:12–end
In these verses,
I. David complains of the power and malice of his enemies, who, it should seem, not only took occasion from the weakness of his body and the trouble of his mind to insult over him, but took advantage thence to do him a mischief. He has a great deal to say against them, which he humbly offers as a reason why God should appear for him, as Psa 25:19, Consider my enemies. 1. "They are very spiteful and cruel: They seek my hurt; nay, they seek after my life," Psa 38:12. That life which was so precious in the sight of the Lord and all good men was aimed at, as if it had been forfeited, or a public nuisance. Such is the enmity of the serpent's seed against the seed of the woman; it…
Still, while humbled before God, he is the victim of deadly enemies, full of malice and treachery.
enemies are lively--literally, "of life," who would take my life, that is, deadly.
John Gill on Psalms 38:20
They also that render evil for good are mine adversaries,.... See Gill on Psalm 35:12;
because I follow the thing that good is; or "follow good"; a good God, whom his soul followed hard after, Psalm 63:8; the good Shepherd of the sheep, who led him into green pastures, whither he followed him, Psalm 23:1; the good Spirit of God his guide, whom he walked after, Romans 8:1; good and holy men of God, whom he took for examples and copied after; and every good work, which he pursued with eagerness and pleasure; and all this drew upon him the hatred of his adversaries.
John Calvin on Psalms 38:15-20
Psalm 38:15-20
15. For on thee, O Jehovah! do I:wait: thou wilt answer me, O Lord! [56] my God. 16. For I said, lest they rejoice over me when my foot slippeth, they magnify themselves against me. 17. Surely I am ready to halt, and my sorrow is continually before me. 18. Surely I declare my iniquity; and I am dismayed because of my sin. 19. And yet my enemies living are become strong; and they that oppose me wrongfully are become mighty. 20. And they that reader me evil for good are opposed to me; because I follow that which is good.
15 For on thee, O Jehovah! do I wait. David here shows the source of his patience. It consisted in this, that, trusting in the grace of God, he overcame all t…
The Church Fathers
"They also that render evil for good, were speaking evil of me, because I have pursued the thing that is just" (ver. 20). Therefore was it that I was requited evil for good. What is meant by "pursued after the thing that is just"? Not forsaken it. That you might not always understand persecutio in a bad sense, He means by persecutus pursued after, thoroughly followed. "Because I have followed the thing that is just." Hear also our Head crying with a lamentable voice in His Passion: "And they cast Me forth, Thy Darling, even as a dead man in abomination." Was it not enough that He was "dead"? wherefore "in abomination" also? Because He was crucified. For this death of the Cross was a great abomination in their eyes, as they did not perceive that it was spoken in prophecy, "Cursed is every one that hangeth on a tree." For He did not Himself bring death; but He found it here, propagated from the curse of the first man; and this same death of ours, which had originated in sin, He had taken upon Himself, and hung on the Tree. Lest therefore some persons should think (as some of the Heretics think), that our Lord Jesus Christ had only a false body of flesh; and that the death by which He made satisfaction on the Cross was not a real death, the Prophet notices this, and says, "Cursed is every one that hangeth on a tree." He shows then that the Son of God died a true death, the death which was due to mortal flesh: lest if He were not "accursed," you should think that He had not truly died. But since that death was not an illusion, but had descended from that original stock, which had been derived from the curse, when He said, "Ye shall surely die:" and since a true death assuredly extended even to Him, that a true life might extend itself to us, the curse of death also did extend to Him, that the blessing of life might extend even unto us. "And they cast Me forth, Thy Darling, even as a dead man in abomination."
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Conviction · OF SIN — OF SIN
Ingratitude · .David’s companions to David — .David’s companions to David
Persecution · OF THE RIGHTEOUS — OF THE RIGHTEOUS
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
(Heb.: 38:16-23) Become utterly useless in himself, he renounces all self-help, for (כּי) he hopes in Jahve, who alone can help him. He waits for His answer, for (כי) he says, etc. - he waits for an answer, for the hearing of this his petition which is directed towards the glory of God, that God would not suffer his foes to triumph over him, nor strengthen them in their mercilessness and injustice. Psa 38:18 appears also to stand under the government of the פּן;
(Note: The following are the constructions of פן when a clause of ore than one member follows it: (1) fut. and perf., the latter with the tone of the perf. consec., e.g., Exo 34:15., or without it, e.g., Psa 28:1 (which see); (2) fut…
That the psalmist’s enemies hate him without reason compounds his pain.
Spurgeon's Treasury of David on Psalms 38:20
They also that render evil for good are mine adversaries; because I follow the thing that good is.
They also that render evil for good are mine adversaries. Such would a wise man wish his enemies to be. Why should we seek to be beloved of such graceless souls? It is a fine plea against our enemies when we can without injustice declare them to be like the devil, whose nature it is to render evil for good. Because I follow the thing that good is. If men hate us for this reason we may rejoice to bear it: their wrath is the unconscious homage which vice renders to virtue. This verse is not inconsistent with the writer's previous confession; we may feel equally guilty before God, and yet be enti…