to say (used with great latitude) · verb, qal infinitive construct, 1st person common singular
God
לְאֵ֥לle.'El
H410
strength · preposition + noun, common masculine singular absolute
rock
סַלְעִי֮sal.'I
H5553
a craggy rock · noun, common masculine singular construct + pronominal suffix
forgotten
שְׁכַ֫חְתָּ֥נִיshe.Khach.Ta.ni
H7911
to mislay · verb, qal perfect, 2nd person masculine singular + pronominal suffix
go
יָלַךְyâlak
H3212
to walk (literally or figuratively)
mourning
קֹדֵ֥רko.Der
H6937
to be ashy · verb, qal active participle, masculine singular absolute
oppression
בְּלַ֣חַץbe.La.chatz
H3906
distress · preposition + noun, common masculine singular construct
enemy
אוֹיֵֽב'o.Yev
H341
hating · verb, qal active participle, masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 38:6 I am troubled; I am bowed down greatly; I go mourning all the day long.
Psalms 18:2 The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation,…
Psalms 43:2 For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?
Psalms 28:1 Unto thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.
Psalms 44:23-24 Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
Psalms 62:2 He only is my rock and my salvation; he is my defence; I shall not be greatly moved.
Isaiah 40:27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
Lamentations 5:1-16 Remember, O LORD, what is come upon us: consider, and behold our reproach.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 42:6–end
Complaints and comforts here, as before, take their turn, like day and night in the course of nature.
I. He complains of the dejections of his spirit, but comforts himself with the thoughts of God, Psa 42:6. 1. In his troubles. His soul was dejected, and he goes to God and tells him so: O my God! my soul is cast down within me. It is a great support to us, when upon any account we are distressed, that we have liberty of access to God, and liberty of speech before him, and may open to him the causes of our dejection. David had communed with his own heart about its own bitterness, and had not as yet found relief; and therefore he turns to God, and opens before him the trouble. Note, When we ca…
in view of which [Psa 42:8], he dictates to himself a prayer based on his distress, aggravated as it was by the cruel taunts and infidel suggestions of his foes.
John Gill on Psalms 42:9
I will say unto God my rock,.... A name frequently given to the eternal God, Father, Son, and Spirit, Deuteronomy 32:4; See Gill on Psalm 18:2;
why hast thou forgotten me? See Gill on Psalm 13:1;
why go I mourning because of the oppression of the enemy? meaning perhaps Saul; though it may be applied to any spiritual enemy, sin, Satan, and the world; who are very oppressive and afflicting, and occasion continual mourning to the children of God.
John Calvin on Psalms 42:9–end
Psalm 42:9-11
9. I will say to God my rock, Why hast thou forgotten me? Why go I mourning because of the oppression of the enemy? 10. It is as a wound [123] in my bones when my enemies reproach me, saying to me daily, Where is thy God? 11. O my soul! why art thou cast down? and why art thou disquieted within me? Hope in God; for I shall yet praise him, the helps [or salvations] of my countenance, and my God.
9. I will say to God my rock If we read the preceding verse in the past tense, the meaning of this verse will be, Since God has, in this way, heretofore shown himself so kind towards me, I will pray to him now with so much the greater confidence: for the experience which I have had of…
The Church Fathers
"I will say unto God, Thou art my lifter up. Why hast Thou forgotten me?" For I am suffering here, even as if Thou hadst forgotten me. But Thou art trying me, and I know that Thou dost but put off, not take utterly from me, what Thou hast promised me. But yet, "Why hast Thou forgotten me?" So cried our Head also, as if speaking in our name. "My God, my God, why hast Thou forsaken me?" I will say unto God, "Thou art my lifter up; why hast Thou forgotten me?" "Why hast Thou rejected me?" "Rejected" me, that is to say, from that height of the apprehension of the unchangeable Truth. "Why hast Thou rejected me?" Why, when already longing for those things, have I been cast down to these, by the weight and burden of my iniquity? This same voice in another passage said, "I said in my trance" (i.e., in my rapture, when he had seen some great thing or other), "I said in my trance, I am cast out of the sight of Thine eyes." For he compared these things in which he found himself, to those toward which he had been raised; and saw himself cast out far "from the sight of God's eyes," as he speaks even here, "Why hast Thou rejected me? Why go I mourning, while mine enemy troubleth me, while he breaketh my bones?" Even he, my tempter, the devil; while offences are everywhere on the increase, because of the abundance of which "the love of many is waxing cold." When we see the strong members of the Church generally giving way to the causes of offence, does not Christ's body say, "The enemy breaketh my bones"? For it is the strong members that are "the bones;" and sometimes even those that are strong sink under their temptations. For whosoever of the body of Christ considers this, does he not exclaim, with the voice of Christ's Body, "Why hast Thou rejected me? Why go I mourning, while mine enemy troubleth me, while he breaketh my bones?"
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Korahite — (1 Chronicles 9:19,31) Kor’-hite, or Kor’athite, that portion of the Kohathites who were descended from Korah. They were an important branch of the singers, (2 Chronicles 20:19) hence we find eleven…
Mizar — Smallness, a summit on the eastern ridge of Lebanon, near which David lay after escaping from Absalom (Ps. 42:6). It may, perhaps, be the present Jebel Ajlun, thus named, “the little”, in contrast…
Poetry — Has been well defined as “the measured language of emotion.” Hebrew poetry deals almost exclusively with the great question of man’s relation to God. “Guilt, condemnation, punishment, pardon,…
Psalms — The psalms are the production of various authors. “Only a portion of the Book of Psalms claims David as its author. Other inspired poets in successive generations added now one now another…
Psalms, Book Of — The present Hebrew name of the book is Tehill’im, “Praises;” but in the actual superscriptions of the psalms the word Tehillah is applied only to one, (Psalms 145:1) ... which is indeed emphatically…
Desire · SPIRITUAL — SPIRITUAL
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
(Heb.: 42:7-12) The poet here continues to console himself with God's help. God Himself is indeed dishonoured in him; He will not suffer the trust he has reposed in Him to go unjustified. True, עלי seems at the beginning of the line to be tame, but from עלי and אזכּרך, the beginning and end of the line, standing in contrast, עלי is made emphatic, and it is at the same time clear that על־כּן is not equivalent to אשׁר על־כּן - which Gesenius asserts in his Lexicon, erroneously referring to Psa 1:5; Psa 45:3, is a poetical usage of the language; an assertion for which, however, there is as little support as that כּי על־כּן in Num 14:43 and other passages is equivalent to על־כּן כּי. In all such…
The psalmist brings his many doubts, discouragements, and questions directly to God.
Spurgeon's Treasury of David on Psalms 42:9
I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?
I will say unto God my rock, Why hast thou forgotten me? Faith is allowed to enquire of her God the causes of his displeasure, and she is even permitted to expostulate with him and put him in mind of his promises, and ask why apparently they are not fulfilled. If the Lord be indeed our refuge, when we find no refuge, it is time to be raising the question, "Why is this?" Yet we must not let go our hold, the Lord must be my rock still; we must keep to him as our alone confidence, and never forego our interest in him. Why go I mourning because of the oppression of the enemy? He wh…
