to go or come (in a wide variety of applications) · conjunction + verb, qal infinitive construct, 1st person common singular
altar
מִזְבַּ֬חmiz.Bach
H4196
an altar · noun, common masculine singular construct
God
אֱלֹהִ֗ים'E.lo.Him
H430
gods in the ordinary sense · noun, common masculine plural absolute
God
אֵל֮'el
H410
strength · noun, common masculine singular construct
exceeding
שִׂמְחַ֪תsim.Chat
H8057
blithesomeness or glee · noun, common feminine singular construct
joy
גִּ֫ילִ֥יgi.Li
H1524
a revolution (of time · noun, common masculine singular construct + pronominal suffix
harp
בְכִנּ֗וֹרve.khi.Nor
H3658
a harp · preposition + noun, common masculine singular construct
praise
וְאוֹדְךָ֥ve.'od.Kha
H3034
physically · conjunction + verb, hiphil, 1st person common singular + pronominal suffix, 2nd person masculine singular
God
אֱלֹהִ֥ים'E.lo.Him
H430
gods in the ordinary sense · noun, common masculine plural absolute
God
אֱלֹהָֽי'e.lo.Hai
H430
gods in the ordinary sense · noun, common masculine plural construct + pronominal suffix
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covere…
Habakkuk 3:17-18 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield…
Psalms 66:13-15 I will go into thy house with burnt offerings: I will pay thee my vows,
Psalms 57:8 Awake up, my glory; awake, psaltery and harp: I myself will awake early.
Psalms 71:22-23 I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.
Psalms 116:12-19 What shall I render unto the LORD for all his benefits toward me?
Psalms 33:2 Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings.
Psalms 42:6 O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 43:1–end
David here makes application to God, by faith and prayer, as his judge, his strength, his guide, his joy, his hope, with suitable affections and expressions.
I. As his Judge, his righteous Judge, who he knew would judge him, and who (being conscious of his own integrity) he knew would judge for him (Psa 43:1): Judge me, O God! and plead my cause. There were those that impeached him; against them he is defendant, and from their courts, where he stood unjustly convicted and condemned, he appeals to the court of heaven, the supreme judicature, praying to have their judgment given against him reversed and his innocency cleared. There were those that had injured him; against them he is plaintiff,…
the altar--as the chief place of worship. The mention of the harp suggests the prominence of praise in his offering.
Next: Psalms Chapter 44
John Gill on Psalms 43:4
Then will I go unto the altar of God,.... Which was in the tabernacle, either of burnt offerings, or of incense, there to offer up the sacrifice of praise and thanksgiving for mercies received. The altar under the Gospel dispensation is Christ, on which such sacrifices being offered, are acceptable to God, Hebrews 13:10;
unto God my exceeding joy; as over the mercy seat, upon a throne of grace, and as his covenant God; or this is exegetical of the altar, which is Christ, God over all, blessed for ever; and who is the object of the unspeakable joy of his people, in his person, righteousness, and salvation;
yea, upon the harp will I praise thee, O God, my God: the harp is a musical instrumen…
Psalm 43:1-5
1. Judge me, O God! and plead my cause: deliver me from the cruel [or unmerciful] nation, free me from the deceitful and wicked man. 2. For thou art the God of my strength; why art thou estranged from me? why go I sad because of the oppression of the enemy? 3. Send forth thy light and thy truth, let them direct me, let them conduct me to thy holy hill, and to thy tabernacles. 4. And I will go to the altar of God, to God my exceeding joy, [literally the joy of my rejoicing:] and I will praise thee upon the harp, O God! my God. 5. O my soul! why art thou cast down? and why art thou disquieted within me? for I will yet praise him who is the help of my countenance, and my God.
1 J…
The Church Fathers
Now then that we have been led on even to "the Tabernacle," and are placed on "His holy Hill," what hope do we carry with us? "Then will I go in unto the Altar of God." For there is a certain invisible Altar on high, which the unrighteous man approaches not. To that Altar he alone draws nigh, who draws nigh to this one without cause to fear. There he shall find his Life, who in this one "separates his cause." "And I will go in unto the Altar of God." From His holy Hill, and from His Tabernacle, from His Holy Church, I will go in unto the Altar of God on High. What manner of Sacrifice is there? He himself who goeth in is taken for a burnt-offering. "I will go in unto the Altar of God." What is the meaning of what he says, "The Altar of my God"? "Unto God, who makes glad my youth." Youth signifies newness: just as if he said, "Unto God, who makes glad my newness." It is He who makes glad my newness, who hath filled my old estate with mourning. For now "I go mourning" in oldness, then shall "I stand," exulting in newness! "Yea, upon the harp will I praise Thee, O God my God." What is the meaning of "praising on the harp," and praising on the psaltery? For he does not always do so with the harp, nor always with the psaltery. These two instruments of the musicians have each a distinct meaning of their own, worthy of our consideration and notice. They are both borne in the hands, and played by the touch; and they stand for certain bodily works of ours. Both are good, if one knows how to play the psaltery, or to play the harp. But since the psaltery is that instrument which has the shell (i.e. that drum, that hollow piece of wood, by straining on which the chords resound) on the upper part of it, whereas the harp has that same concave sounding-board on the lower part, there is to be a distinction made between our works, when they are "upon the harp," when "on the psaltery:" both however are acceptable to God, and grateful to His ear. When we do anything according to God's Commandments, obeying His commands and hearkening to Him, that we may fulfil His injunctions, when we are active and not passive, it is the psaltery that is playing. For so also do the Angels: for they have nothing to suffer. But when we suffer anything of tribulation, of trials, of offences on this earth (as we suffer only from the inferior part of ourselves; i.e. from the fact that we are…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Korahite — (1 Chronicles 9:19,31) Kor’-hite, or Kor’athite, that portion of the Kohathites who were descended from Korah. They were an important branch of the singers, (2 Chronicles 20:19) hence we find eleven…
Altar · . — .
Altar Of Burnt Offering, The · Called: The altar of God — Called: The altar of God
Harp · Used in worship — Used in worship
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The poet, in anticipation, revels in the thought of that which he has prayed for, and calls upon his timorous soul to hope confidently for it. The cohortatives in Psa 43:4 are, as in Ps 39:14 and frequently, an apodosis to the petition. The poet knows no joy like that which proceeds from God, and the joy which proceeds from Him he accounts as the very highest; hence he calls God אל שׂמחת גּילי, and therefore he knows no higher aim for his longing than again to be where the fountainhead of this exultant joy is (Hos 9:5), and where it flows forth in streams (Psa 36:9). Removed back thither, he will give thanks to Him with the cithern (Beth instrum.). He calls Him אלהים אלהי, an expression whic…
In this prayer for God’s redemption, light and truth are viewed as guides (see 18:25-29; 27:1; 85:10-13; 89:14-18; see also 119:105; John 3:19; Eph 5:8; 1 Thes 5:5-7). • The Temple on the mountain in Jerusalem symbolized God’s holy presence among his people (Pss 15:1; 43:3; 99:5, 9; 132:7).
Spurgeon's Treasury of David on Psalms 43:4
Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.
Then will I go unto the altar of God. If David might but be favoured with such a deliverance as would permit his return, it would not be his own house or heritage which would be his first resort, but to the altar of God his willing feet should conduct him. His whole heart would go as sacrifice to the altar, he himself counting it his greatest happiness to be permitted to lie as a burnt offering wholly dedicated to the Lord. With what exultation should believers draw near unto Christ, who is the antitype of the altar! clearer light should give greater intensity of desire. Unt…