gods in the ordinary sense · noun, common masculine plural absolute
up
עָלָ֣ה'a.Lah
H5927
to ascend · verb, qal perfect, 3rd person masculine singular
shout
בִּתְרוּעָ֑הbit.ru.'Ah
H8643
clamor · preposition + noun, common feminine singular absolute
LORD
יְ֝הֹוָ֗הYah.weh
H3068
Jehovah · proper noun, a title
sound
בְּק֣וֹלbe.Kol
H6963
a voice or sound · preposition + noun, common masculine singular construct
trumpet
שׁוֹפָֽרsho.Far
H7782
a cornet (as giving a clear sound) or curved horn · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 68:33 To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.
Psalms 24:7-10 Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
Psalms 78:65 Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.
1 Corinthians 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we…
1 Thessalonians 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Chr…
Revelation 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord…
Numbers 23:21 He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 47:5–end
We are here most earnestly pressed to praise God, and to sing his praises; so backward are we to this duty that we have need to be urged to it by precept upon precept, and line upon line; so we are here (Psa 47:6): Sing praises to God, and again, Sing praises, Sing praises to our King, and again, Sing praises. This intimates that it is a very necessary and excellent duty, that it is a duty we ought to be frequent and abundant in; we may sing praises again and again in the same words, and it is no vain repetition if it be done with new affections. Should not a people praise their God? Dan 5:4. Should not subjects praise their king? God is our God, our King, and therefore we must praise him; w…
God, victorious over His enemies, reascends to heaven, amid the triumphant praises of His people, who celebrate His sovereign dominion. This sovereignty is what the Psalm teaches; hence he adds,
sing . . . praises with understanding--literally, "sing and play an instructive (Psalm)." The whole typifies Christ's ascension (compare Psa 68:18).
John Gill on Psalms 47:5
God is gone up with a shout,.... That is, the Son of God, who is truly and properly God, equal to the Father, having the same perfections; God manifest in the flesh, the Word that was made flesh, and dwelt among men on earth; who in the next clause is called "Lord" or "Jehovah", being the everlasting "I AM", which is, and was, and is to come; he having done his work on earth he came about, went up from earth to heaven in human nature, really, locally, and visibly, in the sight of his apostles, attended by angels, and with their shouts and acclamations, which are here meant;
the Lord with the sound of the trumpet; which circumstance, though not related in the account of Christ's ascension in…
Psalm 47:5-9
5. God is gone up with triumph, Jehovah with the sound of a trumpet. 6. Sing praises to God, sing praises: sing praises to our King, sing praises. 7. For God is King of all the earth: sing praises every one who understandeth. 8. He hath obtained the kingdom over the heathen: God sitteth upon the throne of his holiness. 9. The princes of the peoples [or nations] are assembled together to the people of the God of Abraham: for the shields of the earth are God's: he is greatly exalted.
5. God is gone up with triumph There is here an allusion to the ancient ceremony which was observed under the Law. As the sound of trumpets was wont to be used in solemnising the holy assemblies, th…
The Church Fathers
He ascended with a shout of jubilation, since he sought heaven as the disciples rejoiced in the glory of his being lifted up. He ascended with the sound of the trumpet, since he went up to the throne of his heavenly kingdom as the angels heralded his return to judge the living and the dead.
For on account of this very lifting up of our flesh, blessed Job figuratively calls the Lord a bird. For since he saw that Judea would not understand the mystery of His Ascension, he pronounced sentence on their unbelief, saying, "The bird knew not the path." For the Lord was rightly called a bird, because He raised His fleshly body to the heavens. Whoever did not believe that He ascended to heaven did not know the path of this bird. Concerning this solemnity it is said through the Psalmist, "Your magnificence is exalted above the heavens." Concerning this again he says, "God ascended with jubilation, and the Lord with the sound of the trumpet." Concerning this again he says, "Ascending on high, He led captivity captive, He gave gifts to men." For ascending on high, He led captivity captive, because He absorbed our corruption by the power of His incorruption. And He gave gifts to men, because, sending the Spirit from above, to one He granted the word of wisdom, to another the word of knowledge, to another the grace of powers, to another the grace of healings, to another kinds of tongues, to another the interpretation of speeches.
"God is gone up with jubilation." Even He our God, the Lord Christ, is gone up with jubilation; "the Lord with the sound of a trumpet." "Is gone up:" whither, save where we know? Whither the Jews followed Him not, even with their eyes. For exalted on the Cross they mocked Him, ascending into Heaven they did not see Him. "God hath gone up with jubilation." What is jubilation, but admiration of joy which cannot be expressed in words? As the disciples in joy admired, seeing Him go into Heaven, whom they had mourned dead; truly for the joy, words sufficed not: remained to jubilate what none could express. There was also the voice of the trumpet, the voice of Angels. For it is said, "Lift up thy voice like a trumpet." Angels preached the ascension of the Lord: they saw the Disciples, their Lord ascending, tarrying, admiring, confounded, nothing speaking, but in heart jubilant: and now was the sound of the trumpet in the clear voice of the Angels, "Ye men of Galilee, why stand ye gazing up into Heaven? this is Jesus." As if they knew not that it was the same Jesus. Had they not just before seen Him before them? Had they not heard Him speaking with them? Nay, they not only saw the figure of Him present, but handled also His limbs. Of themselves then knew they not, that it was the same Jesus? But they being by very admiration, from joy of jubilation, as it were transported in mind, the Angels said, "that same is Jesus." As though they said, If ye believe Him, this is that same Jesus, whom crucified, your feet stumbled, whom dead and buried, ye thought your hope lost. Lo, this is the same Jesus. He hath gone up before you, "He shall so come in like manner as ye have seen Him go into Heaven." His Body is removed indeed from your eyes, but God is not separated from your hearts: see Him going up, believe on Him absent, hope for Him coming; but yet through His secret Mercy, feel Him present. For He who ascended into Heaven that He might be removed from your eyes, promised unto you, saying, "Lo, I am with you always, even unto the end of the world." Justly then the Apostle so addressed us, "The Lord is at hand; be careful for nothing." Christ sitteth above the Heavens; the Heavens are far off, He who there sitteth is near...
(Heb.: 47:5-9) The ascent of God presupposes a previous descent, whether it be a manifestation of Himself in order to utter some promise (Gen 17:22; Jdg 13:20) or a triumphant execution of judgment (Psa 7:8; Psa 68:19). So here: God has come down to fight on behalf of His people. They return to the Holy City and He to His throne, which is above on Zion, and higher still, is above in heaven. On בּתרוּעה and קול שׁופר cf. Psa 98:6; Ch1 15:28, but more especially Amo 2:2; for the "shout" is here the people's shout of victory, and "the sound of the horn" the clear sound of the horns announcing the victory, with reference to the celebration of the victory in the Valley of praise and the homeward…
The psalmist portrays the Lord as returning to heaven, having accomplished his victories. For a portrayal of his descent, see 18:9-16.
47:5 trumpets: Or rams’ horns (see 81:3). At times, rams’ horns were sounded in celebration (98:5-6; 2 Kgs 11:14; 1 Chr 15:28).
Spurgeon's Treasury of David on Psalms 47:5
God is gone up with a shout, the Lord with the sound of a trumpet.
God is gone up with a shout. Faith hears the people already shouting. The command of the first verse is here regarded as a fact. The fight is over, the conqueror ascends to his triumphant chariot, and rides up to the gates of the city which is made resplendent with the joy of his return. The words are fully applicable to the ascension of the Redeemer. We doubt not that angels and glorified spirits welcomed him with acclamations. He came not without song, shall we imagine that he returned in silence? The Lord with the sound of a trumpet. Jesus is Jehovah. The joyful strain of the trumpet betokens the splendour of his triumph.…