to hear intelligently (often with implication of attent… · verb, qal perfect, 1st person common plural
seen
רָאִ֗ינוּra.'I.nu
H7200
to see · verb, qal perfect, 1st person common plural
city
בְּעִירbe.'ir-
H5892
a city (a place guarded by waking or a watch) in the wi… · preposition + noun, common feminine singular construct
LORD
יְהוָ֣הYah.weh
H3068
Jehovah · proper noun, a title
hosts
צְ֭בָאוֹתTze.va.'ot
H6635
a mass of persons (or figuratively · noun, common feminine plural absolute
city
בְּעִ֣ירbe.'Ir
H5892
a city (a place guarded by waking or a watch) in the wi… · preposition + noun, common feminine singular construct
God
אֱלֹהֵ֑ינוּ'e.lo.Hei.nu
H430
gods in the ordinary sense · noun, common masculine plural construct + pronominal suffix
God
אֱלֹ֘הִ֤ים'E.lo.Him
H430
gods in the ordinary sense · noun, common masculine plural absolute
establish
יְכוֹנְנֶ֖הָye.kho.Ne.ha
H3559
properly · verb, piel imperfect, 3rd person masculine singular + pronominal suffix, 3rd person feminine singular
for
עַד'ad-
H5704
as far (or long · preposition
ever
עוֹלָ֣םo.Lam
H5769
properly · noun, common masculine singular absolute
Selah
סֶֽלָהSe.lah
H5542
suspension (of music) · interjection
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 87:5 And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.
Micah 4:1 But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and…
Psalms 44:1-2 We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.
Psalms 46:5 God is in the midst of her; she shall not be moved: God shall help her, and that right early.
Psalms 48:1-2 Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.
Psalms 78:3-6 Which we have heard and known, and our fathers have told us.
Isaiah 2:2 And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shal…
Matthew 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 48:8–end
We have here the good use and improvement which the people of God are taught to make of his late glorious and gracious appearances for them against their enemies, that they might work for their good.
I. Let our faith in the word of God be hereby confirmed. If we compare what God has done with what he has spoken, we shall find that, as we have heard, so have we seen (Psa 48:8), and what we have seen obliges us to believe what we have heard. 1. "As we have heard done in former providences, in the days of old, so have we seen done in our own days." Note, God's latter appearances for his people against his and their enemies are consonant to his former appearances, and should put us in mind of th…
This present experience assures of that perpetual care which God extends to His Church.
John Gill on Psalms 48:8
As we have heard, so have we seen,.... These are the words of the people of God making their observations on the above things; and so Aben Ezra and Kimchi understand them of the people of Israel; and the former, referring them to the war of Gog and Magog, paraphrases them thus:
"the Israelites shall say in that day, as we have heard the prophets, who prophesied of the fall of Gog and Magog, so have we seen in the city of the Lord of hosts.''
The words may be understood, either of facts which have been reported and heard to have been done in time past, to which others will correspond, and will be seen to do to in the latter day; as, for instance, as it has been heard that God inflicted plag…
Psalm 48:8-10
8. As we have heard, so have we seen in the city of Jehovah of hosts, [or armies,] in the city of our God: God will establish it for ever. Selah. 9. O God! we have waited for thy mercy in the midst of thy temple. 10. As is thy name, O God! so is thy praise unto the ends of the earth: thy right hand is full of righteousness.
8. As we have heard, so have we seen. There are two senses in which this passage may be understood, either of which is suitable. The first is, that the sacred writer, speaking in the name of true believers, declares that the same power which God in the days of old had displayed in delivering their fathers, he now exercised towards their posterity. They had…
The Church Fathers
Outside the city, we have heard. Inside the city, we have seen. God is the eternal light of this city. The light of day shines there without the sun we know in this world, and of the moon there is no need. The foundation of this city belongs not to time but to eternity.
So what did he hear, and what did he see? That the grace of God renders the city stronger and intact. This, in fact, is its foundation, this its strength, this makes it impregnable—not human aid and help, or the power of weapons or towers and ramparts. What instead? God rules it as his own. This most of all it was, in fact, that they should have been taught, and towards this the inspired author constantly urges them.
"As we have heard, so have we seen" [Psalm 48:7]. Blessed Church! At one time you have heard, at another time you have seen. She heard in promises, sees in performance: heard in Prophecy, sees in the Gospel. For all things which are now fulfilled were before prophesied. Lift up your eyes then, and stretch them over the world; see now His "inheritance even to the uttermost parts of the earth:" see now is fulfilled what was said, "All kings shall fall down before Him: all nations shall serve Him:" see fulfilled what was said, "Be exalted, O God, above the heavens, and Your glory above all the earth." See Him whose feet and hands were pierced with nails, whose bones hanging on the tree were counted, upon whose vesture lots were cast: [Matthew 27:35] see reigning whom they saw hanging; see sitting in Heaven [Matthew 26:64] whom they despised walking on earth: see thus fulfilled, "All the ends of the earth shall remember, and turn to the Lord, and all the kindreds of the nations shall worship before Him." Seeing all this, exclaim with joy, "As we have heard, so have we seen." Justly the Church herself is so called out of the Gentiles....They to whom the Prophets were not sent, first heard and understood the Prophets: they who first heard not, afterwards hearing marvelled. They remained behind to whom they were sent, carrying the books, understanding not the truth: having the tables of the Testament, and not holding the inheritance. But we,..."As we have heard, so have we seen." And where do you hear? Where do you see? "In the city of the Lord of Hosts, in the city of our God. God has founded it for ever." Let not heretics insult, divided into parties, let them not exalt themselves who say, "Lo, here is Christ, or lo, there." [Matthew 24:23] Whoso says, "Lo, here is Christ, or lo, there," invites to parties. Unity God promised. The kings are gathered together in one, not dissipated through schisms. But haply that city which has held the world, shall sometime be overthrown? Far be the thought! "God has founded it for ever." If then God has founded it for ever, why do you fear lest the firmament should fall?
Dictionary and topics
Excellency And Glory Of The Church, The · Consist in its: Being established — Consist in its: Being established
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
(Heb.: 48:2-9) Viewed as to the nature of its subject-matter, the Psalm divides itself into three parts. We begin by considering the three strophes of the first part. The middle strophe presents an instance of the rising and falling caesural schema. Because Jahve has most marvellously delivered Jerusalem, the poet begins with the praise of the great King and of His Holy City. Great and praised according to His due (מהלּל as in Psa 18:4) is He in her, is He upon His holy mountain, which there is His habitation. Next follow, in Psa 48:3, two predicates of a threefold, or fundamentally only twofold, subject; for ירכּתי צפון, in whatever way it may be understood, is in apposition to הר־ציּון. Th…
The ships of Tarshish, built for long voyages, represent human accomplishment (see also 2 Chr 9:21; Isa 2:16). Their destruction might be the event mentioned in 1 Kgs 22:48.
Spurgeon's Treasury of David on Psalms 48:8
As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it for ever. Selah.
As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God. Our father's stories are reproduced before our very eyes. We heard the promise, and we have seen the fulfilment. The records of Zion, wonderful as they are, are proved to be truthful, because present facts are in perfect harmony therewith. Note how the Lord is first spoken of as Lord of hosts, a name of power and sovereignty, and then as our God, a name of covenant relation and condescension. No wonder that since the Lord bears both titles, we find him dealing with us aft…