Psalms 49:11 — meaning, Hebrew and Greek word study, commentary
Psalms 49:11
Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
properly · noun, common masculine singular construct + pronominal suffix, 3rd person masculine plural
houses
בָּתֵּ֨ימוֹba.Tei.mov
H1004
a house (in the greatest variation of applications · noun, common masculine plural construct + pronominal suffix, 3rd person masculine plural
ever
לְֽעוֹלָ֗םle.'o.Lam
H5769
properly · preposition + noun, common masculine singular absolute
dwelling
מִ֭שְׁכְּנֹתָםMish.ke.no.tom
H4908
a residence (including a shepherd's hut · noun, common feminine plural construct + pronominal suffix, 3rd person masculine plural
all
לְדֹ֣רle.Dor
H1755
properly · preposition + noun, common masculine singular absolute
generations
וָדֹ֑רva.Dor
H1755
properly · conjunction + noun, common masculine singular absolute
call
קָֽרְא֥וּka.re.'U
H7121
to call out to (i.e. properly · verb, qal perfect, 3rd person common plural
lands
אֲדָמֽוֹת'a.da.Mot
H127
soil (from its general redness) · noun, common feminine plural absolute
names
בִ֝שְׁמוֹתָ֗םvish.mo.Tam
H8034
an appellation · preposition + noun, common feminine plural construct + pronominal suffix, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Genesis 4:17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son…
Psalms 5:9 For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with thei…
Psalms 64:6 They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
2 Samuel 18:18 Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king’s dale: for he said, I have no son to keep my…
Psalms 10:6 He hath said in his heart, I shall not be moved: for I shall never be in adversity.
Ezekiel 38:10 Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil tho…
1 Samuel 15:12 And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place,…
Luke 11:39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 49:6-14
In these verses we have,
I. A description of the spirit and way of worldly people, whose portion is in this life, Psa 17:14. It is taken for granted that they have wealth, and a multitude of riches (Psa 49:6), houses and lands of inheritance, which they call their own, Psa 49:11. God often gives abundance of the good things of this world to bad men who live in contempt of him and rebellion against him, by which it appears that they are not the best things in themselves (for then God would give most of them to his best friends), and that they are not the best things for us, for then those would not have so much of them who, being marked for ruin, are to be ripened for it by their prosperity,…
Still infatuated and flattered with hopes of perpetuity, they call their lands, or "celebrate their names on account of (their) lands."
John Gill on Psalms 49:11
Their inward thought is, that their houses shall continue for ever,.... This is the thought of their hearts, what they secretly imagine, and conclude within themselves; either that their families, which may be meant by their houses, see 2 Samuel 3:1; shall continue in succeeding ages, to the end of the world, to inherit their possessions, and perpetuate their name; though often so it is, that great families become extinct, and the seed of the wicked is cut off: or that their magnificent buildings, which they have erected to dwell in, and for their honour and glory, shall abide for ever; though in a little time, so it is by one means or another, like the buildings of the temple, not one stone…
Psalm 49:10-12
10. For he shall see that wise men die, the fool and the brutish person shall perish together, and shall leave their wealth to strangers. 11. Their inward thought is their houses for ever, [219] and their dwelling-places to all generations; they have called out their names upon the earth. 12. And man shall not abide in honour; he has become like the beasts: they perish.
10 For he shall see that wise men die. I consider the ninth and tenth verses to be connected, and that it is the intention of the Psalmist to censure the folly of those who dream of spending an eternity in this world, and set themselves seriously to establish a permanent settlement in it, though they cannot b…
The Church Fathers
Bereft not only of wisdom but also of influence and all affluence, they will meet their end, dispatched from their lavish homes to graves and forced to occupy them forever.
One who is dead through sins does not dwell in a house but a sepulcher, since his soul is dead.… The thoroughly depraved person dwells in a sepulcher and does not even lay down a foundation of penance because of his dead works, but he is "like a whited sepulcher, which outwardly is very conspicuous but inwardly is full of dead men's bones and of all uncleanness." Therefore, when such a one speaks, he does not open his mouth in the word of God, but he has an open sepulcher as his throat.
But do those same aliens indeed serve them who are called their own? Hear in what they serve them, observe how they are ridiculed: why hath he said, "to strangers"? Because they can do them no good. Nevertheless, wherein do they seem to themselves to do good? "And their tombs shall be their house for ever" (ver. 11). Now because these tombs are erected, the tombs are a house. For often thou hearest a rich man saying, I have a house of marble which I must quit, and I think not for myself of an eternal house, where I shall alway be. When he thinketh to make for himself a monument of marble or of sculpture, he is deeming as it were of an eternal house: as if therein this rich man would abide! If he would abide there, he would not burn in hell. We must consider that the place where the spirit of an evil doer abideth, is not where the mortal body is laid: but "their tombs shall be their house for ever. Their dwelling places are from generation to generation." "Dwelling places" are wherein they abode for a season: "house" is wherein they will abide as it were for ever, that is to say, their tombs. Thus they leave their dwelling places, where they abode while they lived, to their families, and they pass as it were to everlasting houses, to their tombs. What profit to them are "their dwelling places, from generation to generation"? Now suppose a generation and generation are sons, grandsons there will be, and great grandsons; what do their dwelling places, what do they profit them? What? Hear: "they shall invoke their names in their lands." What is this? They shall take bread and wine to their tombs, and there they shall invoke the names of the dead. Dost thou consider how loudly was invoked the name of the rich man after his death, when men drank them drunk at his monument, and there came down not one drop upon his own burning tongue? Men minister to their own belly, not to the ghosts of their friends. The souls of the dead nothing doth reach, but what they have done of themselves while alive: but if they have done nought of themselves while alive, nothing doth reach them dead. But what do the survivors? They will but "invoke their names in their lands."
Dictionary and topics
Ambition · Vanity of — Vanity of
Pride · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
(Heb.: 49:6-13) First division of the sermon. Those who have to endure suffering from rich sinners have no need to fear, for the might and splendour of their oppressors is hastening towards destruction. ימי רע are days in which one experiences evil, as in Psa 94:13, cf. Amo 6:3. The genitive r` is continued in Amo 6:6 in a clause that is subordinate to the בימי of Psa 49:6 (cf. Sa1 25:15; Job 29:2; Psa 90:15). The poet calls his crafty and malicious foes עקבי. There is no necessity for reading עקבי as Bttcher does, since without doubt a participial noun עקב, supplantator, can be formed from עקב, supplantare; and although in its branchings out it coincides with עקב, planta, its meaning is mad…
The teacher brings wisdom through irony. Everyone dies, and even those with estates named after them will be forgotten.
Spurgeon's Treasury of David on Psalms 49:11
Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
Their inward thought is, their houses shall continue for ever, and their dwelling places to all generations. He is very foolish who is more a fool in his inmost thought than he dare to be in his speech. Such rotten fruit, rotten at the core, are worldlings. Down deep in their hearts, though they dare not say so, they fancy that earthly goods are real and enduring. Foolish dreamers! The frequent dilapidation of their castles and manor houses should teach them better, but still they cherish the delusion. They cannot tell the mirage from…