a man as an individual or a male person · noun, common masculine singular absolute
means
פָדֹ֣הfa.Doh
H6299
to sever · verb, qal infinitive absolute
redeem
יִפְדֶּ֣הyif.Deh
H6299
to sever · verb, qal imperfect, 3rd person masculine singular
brother
אָ֗ח'Ach
H251
a brother (used in the widest sense of literal relation… · noun, common masculine singular absolute
give
יִתֵּ֖ןyi.Ten
H5414
to give · verb, qal imperfect, 3rd person masculine singular
God
לֵאלֹהִ֣יםle.lo.Him
H430
gods in the ordinary sense · preposition + noun, common masculine plural absolute
ransom
כָּפְרֽוֹka.fe.Ro
H3724
properly · noun, common masculine singular construct + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Matthew 16:26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
Matthew 20:28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
1 Timothy 2:6 Who gave himself a ransom for all, to be testified in due time.
1 Peter 1:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by traditio…
Matthew 25:9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 49:6-14
In these verses we have,
I. A description of the spirit and way of worldly people, whose portion is in this life, Psa 17:14. It is taken for granted that they have wealth, and a multitude of riches (Psa 49:6), houses and lands of inheritance, which they call their own, Psa 49:11. God often gives abundance of the good things of this world to bad men who live in contempt of him and rebellion against him, by which it appears that they are not the best things in themselves (for then God would give most of them to his best friends), and that they are not the best things for us, for then those would not have so much of them who, being marked for ruin, are to be ripened for it by their prosperity,…
None of them can by any means redeem his brother,.... That is, "with their substance", or "riches", as the Targum and Jarchi supply. Some, according to the order of the words in the original, render them, "a brother redeeming cannot redeem a man", or "anyone" (q): but, as Aben Ezra observes, "a brother", is the effect, and "a man", is the cause. The Targum is, "his brother that is a captive, a man redeeming cannot redeem with his substance"; or by any means redeem. Indeed a rich man may redeem his brother from debt, or from a prison, into which he is cast for it, by paying his debts for him; or from thraldom and bondage, being taken captive and becoming a prisoner of war, by giving a ranso…
Psalm 49:5-9
5. Wherefore should I fear in the days of evil? the iniquity of my heel shall compass me about. 6. They trust in their wealth, and boast themselves in the multitude of their riches. 7. The brother shall not be able to redeem, [literally, shall not redeem by redeeming;] none shall give to God the price of his redemption. 8. And the redemption of their soul shall be precious, and their continuance for ever. 9. That he should still live for ever, and not see the grave.
5. Wherefore should I fear in the days of evil? The Psalmist now enters upon the point on which he proposed to discourse, That the people of God must not yield to despondency even in the most distressing circumstan…
The Church Fathers
This alone—namely, sin—is not up for sale, nor does it get help from family connections, as elsewhere also the Lord says that even if Noah, Daniel and Job were to rise up, they would not save their children from their crimes.
Now, you need to understand that virtue and godliness neither of forebears nor brothers is of benefit to those lacking them, nor is it possible after departure from here to buy salvation with money. It is in the present life, you see, as a sage says, "one's own wealth is his ransom."
Just as there is one God, "so too there is only one mediator between God and men, the man Christ Jesus." He is unique. He alone redeems humankind. He goes far beyond brotherly love, for he sheds his own blood for strangers. None other could offer him for his brother. To redeem us from sin, he did not spare his own body "but gave himself as redemption for all." … Why, you might ask, is Christ the only one who redeems? I reply that no one has love equal to his; no one but he can lay down his life for his little servants; no one can equal him in innocence and integrity. For we are all under sin; in Adam's fall we all had fallen. No one could be chosen as our redeemer except the One who was in no way subject to the ancient sin. It follows that by "the man" we must understand the Lord Jesus. He took on himself the human condition, to crucify in his own flesh our sin and so blot out in his blood the handwriting of the charge that had been made against our whole race.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Boasting · SPIRITUAL — SPIRITUAL
Confidence · FALSE — FALSE
Immortality · 2:11; — 2:11;
Ransom · Of a man’ s life — Of a man’ s life
Redemption · Man cannot effect — Man cannot effect
Riches · Cannot redeem the soul — Cannot redeem the soul
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
(Heb.: 49:6-13) First division of the sermon. Those who have to endure suffering from rich sinners have no need to fear, for the might and splendour of their oppressors is hastening towards destruction. ימי רע are days in which one experiences evil, as in Psa 94:13, cf. Amo 6:3. The genitive r` is continued in Amo 6:6 in a clause that is subordinate to the בימי of Psa 49:6 (cf. Sa1 25:15; Job 29:2; Psa 90:15). The poet calls his crafty and malicious foes עקבי. There is no necessity for reading עקבי as Bttcher does, since without doubt a participial noun עקב, supplantator, can be formed from עקב, supplantare; and although in its branchings out it coincides with עקב, planta, its meaning is mad…
If enemies who live for material rewards cannot sustain themselves, how can they give life to others?
Spurgeon's Treasury of David on Psalms 49:7
None of them can by any means redeem his brother, nor give to God a ransom for him:
None of them can by any means redeem his brother. With all their riches, the whole of them put together could not rescue a comrade from the chill grasp of death. They boast of what they will do with us, let them see to themselves. Let them weigh their gold in the scales of death, and see how much they can buy therewith from the worm and the grave. The poor are their equals in this respect; let them love their friend ever so dearly, they cannot give to God a ransom for him. A king's ransom would be of no avail, a Monte Rosa of rubies, an America of silver, a world of gold, a sun of diamonds, would all be utte…
