perhaps properly · verb, piel imperfect, 2nd person masculine plural + paragogic nun
righteousness
צֶ֭דֶקTze.dek
H6664
the right (natural · noun, common masculine singular absolute
congregation
אֵ֣לֶם'E.lem
H482
silence (i.e. mute justice) · noun, common masculine singular construct
judge
תִּ֝שְׁפְּט֗וּtish.pe.Tu
H8199
to judge · verb, qal imperfect, 2nd person masculine plural
uprightly
מֵישָׁרִ֥יםmei.sha.Rim
H4339
evenness · noun, common masculine plural absolute
sons
בְּנֵ֣יbe.Nei
H1121
a son (as a builder of the family name) · noun, common masculine plural construct
men
אָדָֽם'a.Dam
H120
ruddy i.e. a human being (an individual or the species · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 57:1 Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until…
Isaiah 11:3-5 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after…
Deuteronomy 16:18-19 Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge t…
Psalms 72:1-4 Give the king thy judgments, O God, and thy righteousness unto the king’s son.
Deuteronomy 1:15-16 So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds,…
2 Samuel 23:3 The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God.
2 Chronicles 19:6-7 And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.
Psalms 82:1-2 God standeth in the congregation of the mighty; he judgeth among the gods.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 58:1-5
We have reason to think that this psalm refers to the malice of Saul and his janizaries against David, because it bears the same inscription (Al-taschith, and Michtam of David) with that which goes before and that which follows, both which appear, by the title, to have been penned with reference to that persecution through which God preserved him (Al-taschith - Destroy not), and therefore the psalms he then penned were precious to him, Michtams - David's jewels, as Dr. Hammond translates it.
In these verses David, not as a king, for he had not yet come to the throne, but as a prophet, in God's name arraigns and convicts his judges, with more authority and justice than they showed in prosecut…
Do ye indeed speak righteousness, O congregation?.... Of the mighty, as in Psalm 82:1; the judges of the land, who were many, and therefore called a congregation, as it is necessary they should; for, being many, they are not so easily bribed; and besides, one may see that in a cause which another does not. The word signifies a "sheaf" (t); and so it is by some rendered, to which a bench or assembly of judges may be compared; because consisting of many, and a select body, who should unite together in a sentence or decree, and act uprightly, like a sheaf of wheat standing upright; see Genesis 37:7; some think the word has the signification of dumbness, or silence; so Jarchi and R. Moses (u); a…
Psalm 58:1-5
1. Do ye indeed speak righteousness? O congregation! do ye judge uprightly? O ye sons of men! 2. Yea, rather in heart ye plot wickedness; your hands weigh out violence upon the earth. 3. They are estranged, being wicked from the womb: they went astray as soon as they were born, speaking lies. 4. Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear: 5. Which will not hearken to the voice of the enchanter, charm he never so wisely.
1. Do ye indeed speak righteousness? In putting this question to his enemies, by way of challenge, David displays the boldness of conscious rectitude. It argues that the justice of our cause is demonstrative…
The Church Fathers
How, then, did Christ say, "All things that I have heard from the Father I have made known to you," except in this way, that what he was certainly going to accomplish through the Holy Spirit, he spoke to us as if he had already accomplished it? Therefore, whenever we hear that one who believes in Christ will not be judged, we are to understand that he will not be condemned. The word judged is used in place of "condemned," as where the apostle says, "Let not him who does not eat condemn him who eats," that is, let him not think evil of him. And the Lord says, "Do not judge that you may not be judged." He does not take from us the power to judge, since the prophet also declares, "If you truly love justice, judge right things, O sons of men." And the Lord says, "Judge not according to personal considerations, but render a just judgment." But, in that passage where he forbids judging, he admonishes us not to condemn a person whose purpose is hidden from us, or when we do not know how a person will turn out later on. Accordingly, when he said, "He shall not come to judgment," he meant that he will not come to damnation. And in saying "but he who does not believe is already judged," he meant that such a person stands already condemned in the foreknowledge of God, who knows what is in store for nonbelievers.
The words which we have sung must be rather hearkened to by us, than proclaimed. For to all men as it were in an assemblage of mankind, the Truth cries, "If truly indeed justice ye speak, judge right things, you sons of men" [Psalm 58:1]. For to what unjust man is it not an easy thing to speak justice? Or what man if questioned about justice, when he has not a cause, would not easily answer what is just? Inasmuch as the hand of our Maker in our very hearts has written this truth, "That which to yourself you would not have done, do not do to another." [Tobit 4:15] Of this truth, even before that the Law was given, no one was suffered to be ignorant, in order that there might be some rule whereby might be judged even those to whom Law had not been given. But lest men should complain that something had been wanting for them, there has been written also in tables that which in their hearts they read not. For it was not that they had it not written, but read it they would not. There has been set before their eyes that which in their conscience to see they would be compelled; and as if from without the voice of God were brought to them, to his own inward parts has man been thus driven, the Scripture saying, "For in the thoughts of the ungodly man there will be questioning." [Wisdom 1:9] Where questioning is, there is law. But because men, desiring those things which are without, even from themselves have become exiles, there has been given also a written law: not because in hearts it had not been written, but because you were a deserter from your heart, you are seized by Him that is everywhere, and to yourself within art called back. Therefore the written law, what cries it, to those that have deserted the law written in their hearts? [Romans 2:15] "Return ye transgressors to the heart." [Isaiah 46:8] For who has taught you, that you would have no other man draw near your wife? Who has taught you, that you would not have a theft committed upon you? Who has taught you, that you would not suffer wrong, and whatever other thing either universally or particularly might be spoken of? For many things there are, of which severally if questioned men with loud voice would answer, that they would not suffer. Come, if you are not willing to suffer these things, are you by any means the only man? Do you not live in the fellowship of mankind? He that together with you has…
Dictionary and topics
Altaschith — Destroy not, the title of Ps. 57, 58, 59, and 75. It was probably the name of some song to the melody of which these psalms were to be chanted.
Depravity Of Man · General scriptures concerning — General scriptures concerning
Injustice · Saints should: Testify against — Saints should: Testify against
Judge · CHARACTER OF, AND PRECEPTS RELATING TO — CHARACTER OF, AND PRECEPTS RELATING TO
Uprightness · Should be in: Judging — Should be in: Judging
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The text of Psa 58:2 runs: Do ye really dictate the silence of righteousness? i.e., that before which righteousness must become silent, as the collector (cf. Psa 56:1) appears to have read it (אלם = אלּוּם, B. Chullin 89a). But instead of אלם it is, with Houbigant, J. D. Michaelis, Mendelssohn, and others, to be read אלם (= אלים, as in Exo 15:11), as an apostrophe of those who discharge the godlike office of rulers and judges. Both the interrogative האמנם (with ŭ as is always the case at the head of interrogative clauses), num vere, which proceeds from doubt as to the questionable matter of fact (Num 22:37; Kg1 8:27; Ch2 6:18), and the parallel member of the verse, and also the historical c…
Ps 58 The administration of justice is a mark of good government. God expects nothing less from his people. The psalmist condemns Israel’s leaders for abusing their power, and he calls on the Lord to rain down his curses upon the wicked. The demonstration of divine justice will reassure the godly that God is just.
58:1-5 The administrators of justice were furthering their own interests rather than those of the needy. The absence of justice gradually resulted in a violent society.
58:1 rulers (or gods): This designation was used for high officials and administrators of justice (82:1, 6). Elsewhere, it might refer to angelic creatures (89:7) or to the gods of the nations (82:1; Dan 11:36).
Spurgeon's Treasury of David on Psalms 58:1
Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?
Do ye indeed speak righteousness, O congregation? The enemies of David were a numerous and united band, and because they so unanimously condemned the persecuted one, they were apt to take it for granted that their verdict was a right one. "What everybody says must be true, "is a lying proverb based upon the presumption which comes of large combinations. Have we not all agreed to hound the man to the death, and who dare hint that so many great ones can be mistaken? Yet the persecuted one lays the axe at the root by requiring his judges to answer the question whether or not they were acting according to…