to pull down or in pieces · verb, qal imperative, 2nd person masculine singular
teeth
שִׁנֵּ֥ימוֹshi.Nei.mov
H8127
a tooth (as sharp) · noun, common feminine dual construct + pronominal suffix, 3rd person masculine plural
God
אֱֽלֹהִ֗ים'elo.Him
H430
gods in the ordinary sense · noun, common masculine plural absolute
mouth
בְּפִ֑ימוֹbe.Fi.mov
H6310
the mouth (as the means of blowing) · preposition + noun, common masculine singular construct + pronominal suffix, 3rd person masculine plural
out
נְתֹ֣ץne.Totz
H5422
to tear down · verb, qal imperative, 2nd person masculine singular
teeth
מַלְתְּע֥וֹתmal.te.'ot
H4459
a grinder · noun, common feminine plural construct
lions
כְּ֝פִירִ֗יםke.fi.Rim
H3715
a village (as covered in by walls) · noun, common masculine plural absolute
LORD
יְהוָֽהYah.weh
H3068
Jehovah · proper noun, a title
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 3:7 Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.
Hosea 5:14 For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and non…
Job 4:10-11 The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.
Job 29:17 And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
Psalms 10:15 Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.
Psalms 17:12 Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.
Micah 5:8 And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion a…
Numbers 23:24 Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and d…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 58:6–end
In these verses we have,
I. David's prayers against his enemies, and all the enemies of God's church and people; for it is as such that he looks upon them, so that he was actuated by a public spirit in praying against them, and not by any private revenge. 1. He prays that they might be disabled to do any further mischief (Psa 58:6): Break their teeth, O God! Not so much that they might not feed themselves as that they might not be able to make prey of others, Psa 3:7. He does not say, "Break their necks" (no; let them live to repent, slay them not, lest my people forget), but, "Break their teeth, for they are lions, they are young lions, that live by rapine." 2. That they might be disappoint…
He prays for their destruction, under the figure of ravenous beasts (Psa 3:7; Psa 7:2).
John Gill on Psalms 58:6
Break their teeth, O God, in their mouth,.... From the description of the wicked, the psalmist passes to imprecations on his enemies; whom he represents as cruel and bloodthirsty, and as being stronger than he; and therefore he applies to God, who could, as he sometimes did, smite his enemies on the cheekbone, and break the teeth of the ungodly; which is done by taking the power and instruments of hurting from them: and it may be by "their teeth in their mouth" may be meant their malicious words, calumnies, and detractions; teeth being the instrument of speech; and by "breaking" them, preventing the mischief designed by them;
break out the great teeth of the young lions, O Lord: Saul was th…
Psalm 58:6-9
6. Break their teeth, O God! in their mouth: break the jaws of the lions. 7. Let them flow away like waters, let them depart: let them bend their bow, and let their arrows be as broken. [352] 8. Let him vanish like a snail, which melts away; like the untimely birth of a woman, which does not see the sun. 9. Before your pots [353] can feel the fire of the thorns, a whirlwind shall carry him away, like flesh yet raw.
6. Break their teeth, O God! in their mouth [354] From this part of the psalm he assumes the language of imprecation, and solicits the vengeance of God, whose peculiar prerogative it is to repel oppression and vindicate injured innocence. It is necessary, however, t…
The Church Fathers
"God hath broken utterly the teeth of them in their own mouth" [Psalm 58:6]. Of whom? Of them to whom indignation is as the similitude of a serpent, and of an asp closing up its ears, so that it heareth not the voice of men charming, and of medicine medicated by the wise man. The Lord hath done to them what? "Hath broken utterly the teeth of them in their own mouth." It hath been done, this at first hath been done, and now is being done. But it would have sufficed, my brethren, that it should have been said, "God hath broken utterly the teeth of them." The Pharisees would not hear the Law, would not hear the precepts of truth from Christ, being like to that serpent and asp. For in their past sins they took delight, and present life they would not lose, that is, joys earthly for joys heavenly....What is, "in their own mouth"? In such sort, that with their own mouth against themselves they should make declaration: He hath compelled them with their mouth against themselves to give sentence. They would have slandered Him, because of the tribute: [Matthew 22:17-18] He said not, "It is lawful to pay tribute," or, "It is not lawful to pay tribute." And He willed to break utterly their teeth, wherewith they were gaping in order to bite; but in their own mouth He would do it. If He said, Let there be paid to Caesar tribute, they would have slandered Him, because He had spoken evil to the nation of the Jews, by making it a tributary. For because of sin they were paying tribute, having been humbled, as to them in the Law had been foretold. We have Him, say they, a maligner of our nation, if He shall have bidden us to pay tribute: but if He say, Do not pay, we have Him for saying that we should not be under allegiance to Caesar. Such a double noose as it were to catch the Lord they laid. But to whom had they come? To Him that knew how to break utterly the teeth of them in their own mouth. "Show to Me the coin," [Matthew 22:19] He saith. "Why tempt ye Me, ye hypocrites?" Of paying tribute do ye think? To do justice are ye willing? the counsel of justice do ye seek? "If truly justice ye speak, judge right things, ye sons of men." But now because in one way ye speak, in another way judge, hypocrites ye are: "Why tempt ye Me, ye hypocrites?" Now I will break utterly your teeth in your mouth: "show to Me the coin." And they showed it to Him. And He saith not, it is…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Altaschith — Destroy not, the title of Ps. 57, 58, 59, and 75. It was probably the name of some song to the melody of which these psalms were to be chanted.
Lions — The most powerful of all carnivorous animals. Although not now found in Palestine, they must have been in ancient times very numerous there. They had their lairs in the forests (Jer. 5:6; 12:8; Amos…
Lion, The · Greatness of its teeth alluded to — Greatness of its teeth alluded to
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The verb הרס is used much in the same way in Psa 58:7 as ἀράσσειν (e.g., Iliad, xiii. 577, ἀπὸ δὲ τρυφάλειαν ἄραξεν), which presents a similar onomatope. The form ימּאסוּ is, as in Job 7:5, = ימּסּוּ. The Jewish expositors, less appropriately, compare צנאכם, Num 32:24, and בּזאוּ = בּזזוּ, Isa 18:2, Isa 18:7; שׁאסיך, Chethb, Jer 30:16, and ראמה, Zac 14:10, more nearly resemble it. The treading (bending) of the bow is here, as in Psa 64:4, transferred to the arrows (= כּונן, Psa 11:2): he bends and shoots off his arrows, they shall be as though cut off in the front, i.e., as inoperative as if they had no heads or points (כּמו as in Isa 26:18). In Psa 58:9 follow two figures to which t…
The psalmist calls on God to break the destructive power of the wicked.
Spurgeon's Treasury of David on Psalms 58:6
Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O Lord.
Break their teeth, O God, in their mouth. If they have no capacity for good, at least deprive them of their ability for evil. Treat them as the snake charmers do their serpents, extract their fangs, break their teeth. The Lord can do this, and he will. He will not suffer the malice of the wicked to triumph, he will deal them such a blow as shall disable them from mischief. Break out the great teeth of the young lions, O Lord. As if one brute creature had not enough of evil in it to complete the emblem of ungodly nature, another specimen of ferae naturae is fetched in. For fierce cruelty the wicke…
