to smite with deadly intent · verb, qal jussive, 2nd person masculine singular + pronominal suffix, 3rd person masculine plural
people
עַמִּ֗י'a.Mi
H5971
a people (as a congregated unit) · noun, common masculine singular construct + pronominal suffix
forget
יִשְׁכְּח֬וּyish.ke.Chu
H7911
to mislay · verb, qal imperfect, 3rd person masculine plural
scatter
הֲנִיעֵ֣מוֹha.ni.'E.mov
H5128
to waver · verb, hiphil imperative, 2nd person masculine singular + pronominal suffix, 3rd person masculine plural
power
בְ֭חֵילְךָVe.chei.le.kha
H2428
probably a force · preposition + noun, common masculine singular construct + pronominal suffix, 2nd person masculine singular
down
וְהוֹרִידֵ֑מוֹve.ho.ri.De.mov
H3381
to descend (literally · conjunction + verb, hiphil imperative, 2nd person masculine singular + pronominal suffix, 3rd person masculine plural
Lord
אֲדֹנָֽי'a.do.Nai
H136
the Lord (used as a proper name of God only) · proper noun, a title
shield
מָֽגִנֵּ֣נוּma.gi.Ne.nu
H4043
a shield (i.e. the small one or buckler) · noun, common both genders singular construct + pronominal suffix, 1st person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 3:3 But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head.
Deuteronomy 4:27 And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.
Deuteronomy 28:64 And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods,…
Luke 1:51-52 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
Revelation 9:6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
Genesis 4:12-15 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
Leviticus 26:33 And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.
Judges 1:6-7 But Adoni-bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 59:8–end
David here encourages himself, in reference to the threatening power of his enemies, with a pious resolution to wait upon God and a believing expectation that he should yet praise him.
I. He resolves to wait upon God (Psa 59:9): "Because of his strength" (either the strength of his enemies, the fear of which drove him to God, or because of God's strength, the hope of which drew him to God) "Will I wait upon thee, with a believing dependence upon thee and confidence in thee." It is our wisdom and duty, in times of danger and difficulty, to wait upon God; for he is our defence, our high place, in whom we shall be safe. He hopes, 1. That God will be to him a God of mercy (Psa 59:10): "The God o…
Slay them not--at once (Jdg 2:21-23); but perpetuate their punishment (Gen 4:12; Num 32:13), by scattering or making them wander, and humble them.
John Gill on Psalms 59:11
Slay thou not,.... Though they deserved to be slain, and the Lord seemed as if he was about to slay them, who was able to do it; he seemed to be whetting his glittering sword, and his hand to take hold of vengeance ready to execute it; wherefore intercession is made to spare them, which agrees with Christ's petition on the cross, Luke 23:34. The Targum adds, "immediately": slay them not directly, and at once; give them space for repentance; and so the Jews had: for it was forty years after the death of Christ before their destruction was: or the meaning may be, slay them not utterly; destroy them not totally: and so it was; for though multitudes were slain during the siege of Jerusalem, and…
Psalm 59:10-12
10. The God of my mercy will prevent me: God shall let me see my desire upon mine enemies. 11. Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord! our shield. 12. The sin of their mouth, the words of their lips; let them be taken in their pride: and let them speak of cursing and lying.
10. The God of my mercy will prevent me In the Hebrew, there is the affix of the third person, but we have the point which denotes the first. [367] The Septuagint has adopted the third person, and Augustine too ingeniously, though with a good design, has repeatedly quoted the passage against the Pelagians, in proof that the grace of God is antecedent t…
The Church Fathers
"Scatter them abroad in Your virtue" [Psalm 59:11]. Now this thing has been done: throughout all nations there have been scattered abroad the Jews, witnesses of their own iniquity and our truth. They have themselves writings, out of which has been prophesied Christ, and we hold Christ. And if sometime perchance any heathen man shall have doubted, when we have told him the prophecies of Christ, at the clearness whereof he is amazed, and wondering has supposed that they were written by ourselves, then out of the copies of the Jews we prove, how this thing so long time before had been foretold. See after what sort by means of our enemies we confound other enemies. "Scatter them abroad in Your virtue:" take away from them "virtue," take away from them their strength. "And bring them down, my protector, O Lord."
So likewise that conditional threat of the sword, "If you refuse and do not listen to me, the sword shall devour you," has proved that the sword was Christ, for rebellion against whom they have perished. In the fifty-ninth psalm he demands of the Father their dispersion: "Scatter them in your power." By Isaiah he also says, as he finishes a prophecy of their consumption by fire: "Because of me this has happened to you; you shall lie down in sorrow." But all this would be meaningless enough, if they suffered this retribution not on account of him who had in prophecy assigned their suffering to his own cause but for the sake of the Christ of the other god. Well, then, although you affirm that it is the Christ of the other god who was driven to the cross by the powers and authorities of the Creator, as it were by hostile beings, still I have to say, see how manifestly he was defended by the Creator: there were given to him both "the wicked for his burial," even those who had strenuously maintained that his corpse had been stolen, "and the rich for his death," even those who had redeemed him from the treachery of Judas, as well as from the lying report of the soldiers that his body had been taken away.
For this reason, even up to our day, though they see the boundaries (of their country), and go round about them, they stand afar off. And therefore have they no longer king or high priest or prophet, nor even scribes and Pharisees and Sadducees among them. He does not, however, say that they are to be cut off; wherefore their race still subsists, and the succession of their children is continued. For they have not been cut off nor consumed from among men-but they are and exist still-yet only as those who have been rejected and cast down from the honour of which of old they were deemed worthy by God. But again, "Scatter them," he says. "by Thy power; "which word has also come to pass. For they are scattered throughout the whole earth, in servitude everywhere, and engaging in the lowest and most servile occupations, and doing any unseemly work for hunger's sake. For if they were destroyed from among men, and remained nowhere among the living, they could not see my people, he means, nor know my Church in its prosperity. Therefore "scatter" them everywhere on earth, where my Church is to be established, in order that when they see the Church rounded by me, they may be roused to emulate it in piety. And these things did the Saviour also ask on their behalf.
Dictionary and topics
Altaschith — Destroy not, the title of Ps. 57, 58, 59, and 75. It was probably the name of some song to the melody of which these psalms were to be chanted.
Michal — Rivulet, or who as God?, the younger of Saul’s two daughters by his wife Ahinoam (1 Sam. 14:49, 50). “Attracted by the graces of his person and the gallantry of his conduct, she fell in love with…
Shield · .Of God’ s protection — .Of God’ s protection
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
In this second half of the Psalm the cry of fear is hushed. Hope reigns, and anger burns more fiercely. The Ker says that Psa 59:11 is to be read: אלהי חסדּי יקדּמני, my gracious God will anticipate me, - but with what? This question altogether disappears if we retain the Chethb and point אלהי הסדּו: my God will anticipate me with His mercy (cf. Psa 21:4), i.e., will meet me bringing His mercy without any effort of mine. Even the old translators have felt that chcdw must belong to the verb as a second object. The lxx is perfectly correct in its rendering, ὁ Θεὸς μου τὸ ἔλεος αὐτοῦ προφθάσει με. The Ker has come into existence in looking to v. 18, according to which it seems as though…
The psalmist prays that the wicked will be forced to endure the same agonizing pain they have caused.
Spurgeon's Treasury of David on Psalms 59:11
Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.
Slay them not, lest my people forget. It argues great faith on David's part, that even while his house was surrounded by his enemies he is yet so fully sure of their overthrow, and so completely realises it in his own mind, that he puts in a detailed petition that they may not be too soon or too fully exterminated. God's victory over the craft and cruelty of the wicked is so easy and so glorious that it seems a pity to end the conflict too soon. To sweep away the plotters all at once were to end the great drama of retribution too abruptly. Nay, let the righteous be buffeted a little long…