strength in various applications (force · noun, common masculine singular construct + pronominal suffix
sing
אֲזַמֵּ֑רָה'a.za.Me.rah
H2167
play upon it · verb, piel infinitive construct, 1st person common singular
God
אֱלֹהִ֥ים'E.lo.Him
H430
gods in the ordinary sense · noun, common masculine plural absolute
defence
מִ֝שְׂגַּבִּ֗יmis.ga.Bi
H4869
defence · noun, common masculine singular construct + pronominal suffix
God
אֱלֹהֵ֥י'e.lo.Hei
H430
gods in the ordinary sense · noun, common masculine plural construct
mercy
חַסְדִּֽיchas.Di
H2617
kindness · noun, common masculine singular construct + pronominal suffix
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 46:1 God is our refuge and strength, a very present help in trouble.
Psalms 59:9-10 Because of his strength will I wait upon thee: for God is my defence.
Psalms 18:1 I will love thee, O LORD, my strength.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 59:8–end
David here encourages himself, in reference to the threatening power of his enemies, with a pious resolution to wait upon God and a believing expectation that he should yet praise him.
I. He resolves to wait upon God (Psa 59:9): "Because of his strength" (either the strength of his enemies, the fear of which drove him to God, or because of God's strength, the hope of which drew him to God) "Will I wait upon thee, with a believing dependence upon thee and confidence in thee." It is our wisdom and duty, in times of danger and difficulty, to wait upon God; for he is our defence, our high place, in whom we shall be safe. He hopes, 1. That God will be to him a God of mercy (Psa 59:10): "The God o…
Contrast the lot of God's servant, who employs his time in God's praise.
sing aloud . . . in the morning--when they retire famishing and disappointed, or it may denote delightful diligence in praise, as in Psa 30:5.
Next: Psalms Chapter 60
John Gill on Psalms 59:17
Unto thee, O my strength, will I sing,.... That is, to God, whom he made his strength, and put his trust in for strength, and from whom he received it; and he therefore determined to sing praise to him for it, and give him the glory of it;
for God is my defence: as before in Psalm 59:9;
and the God of my mercy; See Gill on Psalm 59:10.
John Calvin on Psalms 59:13–end
Psalm 59:13-17
13. Consume, consume them in wrath, that they may not be, and let them know unto the ends of the earth that God ruleth in Jacob. Selah. 14. And at evening they will return; they will make a noise like a dog, and go round about the city. 15. They will wander up and down to eat; [371] if they be not satisfied, [372] they will even lodge all night long. 16. But I will sing of thy power, I will praise thy mercy in the morning; [373] for thou hast been my fortress and refuge in the day of my trouble. 17. My strength is with thee, I will sing psalms; for God is my defence, the God of my mercy.
13 Consume, consume them in wrath, that they may not be David may seem to contradict him…
The Church Fathers
What tongue, then, can sufficiently narrate the depths of divine mercy? What spirit does not stand amazed at the riches of such great kindness? The Psalmist considered these riches of divine kindness when he said: "My helper, to you I will sing praise, for you, O God, are my protector, my God, my mercy." Behold, perceiving in what labors human life is placed, he called God his helper; and because he receives us from present tribulation into eternal rest, he also calls him protector. But considering that he looks upon and bears our evils, tolerates our faults, and yet reserves us through penitence for rewards, he did not wish to call God merciful, but called him mercy itself, saying: "My God, my mercy." Let us therefore recall before our eyes the evils we have done, let us weigh with how great benignity of God we are tolerated, let us consider what are the depths of his kindness, so that he not only pardons faults but also promises the heavenly kingdom to the penitent even after their faults. And from all the depths of our heart let us say individually, let us all say: "My God, my mercy."
"My Helper, to Thee I will play, because Thou, O God, art my taker up" (ver. 17). What was I, unless Thou didst succour? How much despaired of was I, unless Thou didst heal? Where was I lying, unless Thou didst come to me? Certes with a huge wound I was endangered, but that wound of mine did call for an Almighty Physician. To an Almighty Physician nothing is incurable. ...Lastly, thinking of all good things whatsoever we may have, either in nature or in purpose, or in conversion itself, in faith, in hope, in charity, in good morals, in justice, in fear of God; all these to be only by His gifts, he hath thus concluded: "My God is my mercy:" He being filled with the good things of God hath not found what he might call his God, save "his mercy." O name, under which no one must despair! If thou say, my salvation, I perceive that He giveth salvation; if thou say, my refuge, I perceive that thou takest refuge in Him; if thou say, my strength, I perceive that He giveth to thee strength: "my mercy," is what? All that I am is of Thy mercy. ...
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Altaschith — Destroy not, the title of Ps. 57, 58, 59, and 75. It was probably the name of some song to the melody of which these psalms were to be chanted.
Michal — Rivulet, or who as God?, the younger of Saul’s two daughters by his wife Ahinoam (1 Sam. 14:49, 50). “Attracted by the graces of his person and the gallantry of his conduct, she fell in love with…
Praise · Is due to God on account of: Protection — Is due to God on account of: Protection
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
In this second half of the Psalm the cry of fear is hushed. Hope reigns, and anger burns more fiercely. The Ker says that Psa 59:11 is to be read: אלהי חסדּי יקדּמני, my gracious God will anticipate me, - but with what? This question altogether disappears if we retain the Chethb and point אלהי הסדּו: my God will anticipate me with His mercy (cf. Psa 21:4), i.e., will meet me bringing His mercy without any effort of mine. Even the old translators have felt that chcdw must belong to the verb as a second object. The lxx is perfectly correct in its rendering, ὁ Θεὸς μου τὸ ἔλεος αὐτοῦ προφθάσει με. The Ker has come into existence in looking to v. 18, according to which it seems as though…
The wicked will go unsatisfied, but the psalmist will praise the Lord’s power and unfailing love.
Spurgeon's Treasury of David on Psalms 59:17
Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.
Unto thee, O my strength, will I sing. What transport is here! What a monopolising of all his emotions for the one object of praising God! Strength has been overcome by strength; not by the hero's own prowess, but by the might of God alone. See how the singer girds himself with the almightiness of God, and calls it all his own by faith. Sweet is the music of experience, but it is all for God; there is not even a stray note for man, for self, or for human helpers. For God is my defence, and the God of my mercy. With full assurance he claims possession of the Infinite as his protection and security. He sees…
