blood (as that which when shed causes death) of man or… · noun, common masculine plural absolute
men
וּֽמֵאַנְשֵׁ֥יu.me.'an.Shei
H582
a man in general (singly or collectively) · conjunction + preposition + noun, common masculine plural construct
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 139:19 Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.
Psalms 26:9 Gather not my soul with sinners, nor my life with bloody men:
Psalms 55:23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will…
Psalms 27:2 When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 59:1-7
The title of this psalm acquaints us particularly with the occasion on which it was penned; it was when Saul sent a party of his guards to beset David's house in the night, that they might seize him and kill him; we have the story Sa1 19:11. It was when his hostilities against David were newly begun, and he had but just before narrowly escaped Saul's javelin. These first eruptions of Saul's malice could not but put David into disorder and be both grievous and terrifying, and yet he kept up his communion with God, and such a composure of mind as that he was never out of frame for prayer and praises; happy are those whose intercourse with heaven is not intercepted nor broken in upon by their c…
Deliver me from the workers of iniquity,.... See Gill on Psalm 6:8;
and save me from bloody men; such as Saul sent to kill David, as appears from the title of the psalm; and such as were concerned in the death of Christ; and such, are the enemies of God's people, the followers of the man of sin. The heap of words, the various expressions used in a way of petition, in this verse and Psalm 59:1, show the distress the psalmist was in, and whom he represents; his importunity, earnestness, and fervency in prayer.
John Calvin on Psalms 59:1-5
Psalm 59:1-5
1. Deliver me from mine enemies, O my God! lift me up from the reach of them that rise up against me. 2. Deliver me from the workers of iniquity, and save me from bloody men. 3. For, lo! they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O Jehovah: 4. They run and prepare themselves without my fault: awake to hasten for my help, and behold. 5. And thou, O Jehovah, God of Hosts! the God of Israel, awake to visit all the nations: be not merciful to any wicked transgressors. Selah.
1 Deliver me from mine enemies, O my God! He insists upon the strength and violence of his enemies, with the view of exciting his mind to greate…
The Church Fathers
"Deliver me from men working iniquity, and from men of bloods, save Thou me" (ver. 2). They indeed were men of bloods, who slew the Just One, in whom no guilt they found: they were men of bloods, because when the foreigner washed his hands, and would have let go Christ, they cried, "Crucify, Crucify:" they were men of bloods, on whom when there was being charged the crime of the blood of Christ, they made answer, giving it to their posterity to drink, "His blood be upon us and upon our sons." But neither against His Body did men of bloods cease to rise up; for even after the Resurrection and Ascension of Christ, the Church suffered persecutions, and she indeed first that grew out of the Jewish people, of which also our Apostles were. There at first Stephen was stoned, and received that of which he had his name. For Stephanus doth signify a crown. Lowly stoned but highly crowned. Secondly, among the Gentiles rose up kingdoms of Gentiles, before that in them was fulfilled that which had been foretold, "There shall adore Him all the kings of the earth, all nations shall serve Him:" and there roared the fierceness of that kingdom against the witnesses of Christ: there was shed largely and frequently the blood of Martyrs: wherewith when it had been shed, being as it were sown, the field of the Church more productively put forth, and filled the whole world as we now behold. From these therefore, men of bloods, is delivered Christ, not only Head, but also Body. From men of bloods is delivered Christ, both from them that have been, and from them that are, and from them that are to be; there is delivered Christ, both He that hath gone before, and He that is, and He that is to come. For Christ is the whole Body of Christ; and whatsoever good Christians that now are, and that have been before us, and that after us are to be, are an whole Christ, who is delivered from men of bloods; nor is this voice void, "And from men of bloods save Thou me."
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Altaschith — Destroy not, the title of Ps. 57, 58, 59, and 75. It was probably the name of some song to the melody of which these psalms were to be chanted.
Michal — Rivulet, or who as God?, the younger of Saul’s two daughters by his wife Ahinoam (1 Sam. 14:49, 50). “Attracted by the graces of his person and the gallantry of his conduct, she fell in love with…
Waiting · Especially in adversity — Especially in adversity
Waiting Upon God · Should be: Specially in adversity — Should be: Specially in adversity
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
First part. As far as Psa 59:4 we recognise strains familiar in the Psalms. The enemies are called מתקוממי as in Job 27:7, cf. Psa 17:7; עזּים as shameless, עזּי פנים or עזּי נפשׁ; as in Isa 56:11, on account of their bold shameless greediness, dogs. On לא in a subordinate clause, vid., Ewald, ֗286, g: without there being transgression or sin on my side, which might have caused it. The suffix (transgression on my part) is similar to Psa 18:24. בּליּ־עון (cf. Job 34:6) is a similar adverbial collateral definition: without there existing any sin, which ought to be punished. The energetic future jeruzûn depicts those who servilely give effect to the king's evil caprice; they run hither and thi…
Ps 59 The psalmist laments the power of enemies who conspire with other nations.
59:title the time Saul sent soldiers to watch David’s house: See 1 Sam 19:11-18.
59:1-2 Protect me (or place me on high): When surrounded by evil, the godly pray for God to set them apart for himself and protect them.
Spurgeon's Treasury of David on Psalms 59:2
Deliver me from the workers of iniquity, and save me from bloody men.
Deliver me from the workers of iniquity. Saul was treating him very unjustly, and besides that was pursuing a tyrannical and unrighteous course towards others, therefore David the more vehemently appeals against him. Evil men were in the ascendant at court, and were the ready tools of the tyrant, against these also he prays. Bad men in a bad cause may be pleaded against without question. When a habitation is beset by thieves, the good man of the house rings the alarm bell; and in these verses we may hear it ring out loudly, "deliver me, ""defend me, ""deliver me, ""save me." Saul had more cause to fear than David had, for…