an extremity · preposition + noun, common masculine singular construct
earth
הָאָ֨רֶץha.'A.retz
H776
the earth (at large · definite article + noun, common feminine singular absolute
cry
אֶ֭קְרָא'Ek.ra'
H7121
to call out to (i.e. properly · verb, qal imperfect, 1st person common singular
heart
לִבִּ֑יli.Bi
H3820
the heart · noun, common masculine singular construct + pronominal suffix
overwhelmed
בַּעֲטֹ֣ףba.'a.Tof
H5848
to shroud · preposition + verb, qal infinitive construct
lead
תַנְחֵֽנִיtan.Che.ni
H5148
to guide · verb, hiphil imperfect, 2nd person masculine singular + pronominal suffix
rock
בְּצוּרbe.tzur-
H6697
properly · preposition + noun, common masculine singular absolute
higher
יָר֖וּםya.Rum
H7311
to be high actively · verb, qal imperfect, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 18:2 The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation,…
Psalms 139:9-10 If I take the wings of the morning, and dwell in the uttermost parts of the sea;
Isaiah 32:2 And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a gr…
Psalms 62:6 He only is my rock and my salvation: he is my defence; I shall not be moved.
Deuteronomy 4:29 But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.
Psalms 62:2 He only is my rock and my salvation; he is my defence; I shall not be greatly moved.
Psalms 77:3 I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.
Psalms 18:46 The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 61:1-4
In these verses we may observe,
I. David's close adherence and application to God by prayer in the day of his distress and trouble: "Whatever comes, I will cry unto thee (Psa 61:2), - not cry unto other gods, but to thee only, - not fall out with thee because thou afflictest me, but still look unto thee, and wait upon thee, - not speak to thee in a cold and careless manner, but cry to thee with the greatest importunity and fervency of spirit, as one that will not let thee go except thou bless me." This he will do, 1. Notwithstanding his distance from the sanctuary, the house of prayer, where he used to attend as in the court of requests: "From the end of the earth, or of the land, from the m…
heart is overwhelmed--literally, "covered over with darkness," or, "distress."
to the rock-- (Psa 18:2; Psa 40:2).
higher than I--which otherwise I cannot ascend.
John Gill on Psalms 61:2
From the end of the earth will I cry unto thee,.... Where he now was, as is observed on the title; see Gill on Psalm 61:1, though he was distant from his own house, and from the house of God, he did not restrain prayer before him, but continued to cry unto him, and determined to do so; and as the people of God are sometimes forced to flee to distant parts, they have a God still to go to, who is a God afar off, as well as at hand. It may be the psalmist may represent the church in Gospel times, throughout the whole world, even at the further parts of it, in the isles afar off, where men may and do lift up holy hands to God without wrath and doubting:
when my heart is overwhelmed; or "covered…
Psalm 61:1-4
1. Hear my cry, O God! attend unto my prayer. 2. Prom the end of the earth will I cry unto thee, when my heart is vexed: thou shalt lead me to the rock which is too high for me. [401] 3. For thou hast been my hope, a tower of strength from the face of the enemy. 4. I will abide in thy tabernacle for ever; I will be safe under the covert of thy wings. Selah.
1. Hear my cry, O God! It is not exactly ascertained at what time this psalm was composed; but there seems to be some probability in the conjecture, that David had been for a considerable period in possession of the throne before he fell into the circumstances of distress which are here mentioned. I agree with those who ref…
The Church Fathers
We should note that this flood of temptations assails the church in three ways: "one is tempted, drawn on and lured by one's own desire," or is worn down by the depravity of false brothers or is assaulted by the more open snares of those outside [the church]. In another place the Lord calls these temptations "the gates of the lower world," and rightly so, for if victorious they drag us down to eternal destruction. He says, "I shall build my church on this rock, and the gates of the lower world shall not prevail against it." Although the gates of the devil strike against it, yet they do not overthrow Christ's church; although the flood of faithlessness inundates it, it does not undermine the house of faith. For [the church] is able to say truthfully to its helper, "When my heart was disquieted, you raised me up on a rock." It is not vanquished by external forces because, by suffering and acquiring the crown of martyrdom, it triumphs over the ferocity of the unbelievers who persecute it. It is not corrupted by false brothers because it refutes the dogmas of heretics by believing properly, and it avoids the vicious example of some Catholics by living soberly and justly and piously. It is not blinded by the smoke of private greed because it is inwardly aflame with the ardor of the Lord's charity alone.
For that Church is founded on a rock, as the Lord says, "Upon this rock I will build my Church." But they build on the sand, as the same Lord says, "Every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand." But that you may not suppose that the Church which is upon a rock is in one part only of the earth, and does not extend even to its furthest boundaries, hear her voice groaning from the psalm, amid the evils of her pilgrimage. For she says, "From the end of the earth have I cried unto Thee; when my heart was distressed Thou didst lift me up upon the rock; Thou hast led me, Thou, my hope, hast become a tower of courage from the face of the enemy." See how she cries from the end of the earth. She is not therefore in Africa alone, nor only among the Africans, who send a bishop from Africa to Rome to a few Montenses, and into Spain to the house of one lady. See how she is exalted on a rock. All, therefore, are not to be deemed to be in her which build upon the sand, that is, which hear the words of Christ and do them not, even though both among us and among you they have and transmit the sacrament of baptism. See how her hope is in God the Father, the Son, and the Holy Ghost,—not in Peter or in Paul, still less in Donatus or Petilianus.
Dictionary and topics
Neginah — In the title of Ps. 61, denotes the music of stringed instruments (1 Sam. 16:16; Isa. 38:20). It is the singular form of Neginoth.
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Hurled out of the land of the Lord in the more limited sense
(Note: Just as in Num 32:29. the country east of Jordan is excluded from the name "the land of Canaan" in the stricter sense, so by the Jewish mind it was regarded from the earliest time to a certain extent as a foreign country (חוצה לארץ), although inhabited by the two tribes and a half; so that not only is it said of Moses that he died in a foreign land, but even of Saul that he is buried in a foreign land (Numeri Rabba, ch. viii. and elsewhere).)
into the country on the other side of the Jordan, David felt only as though he were banished to the extreme corner of the earth (not: of the land, cf. Psa 46:10; Deu 28:49, and frequent…
the ends of the earth: This expression has the connotation of a cry that comes from a place far away from God. • The psalmist’s heart is overwhelmed with deep anguish.
Spurgeon's Treasury of David on Psalms 61:2
From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.
From the end of the earth will I cry unto thee. He was banished from the spot which was the centre of his delight, and at the same time his mind was in a depressed and melancholy condition; both actually and figuratively he was an outcast, yet he does not therefore restrain prayer, but rather finds therein a reason for the louder and more importunate cries. To be absent from the place of divine worship was a sore sorrow to saints in the olden times; they looked upon the tabernacle as the centre of the world, and they counted themselves to be at the fag end of the universe…
"Hearken, O God, to my supplication, give heed to my prayer" [Psalm 61:1]. Who says? He, as if One. See whether one: "From the ends of the earth to You I have cried, while my heart was being vexed" [Psalm 61:2]. Now therefore not one: but for this reason one, because Christ is One, of whom all we are the members. For what one man cries from the ends of the earth? There cries not from the ends of the earth any but that inheritance, of which has been said to the Son Himself, "Demand of Me, and I will give to You the nations for Your inheritance, and for Your possession the boundaries of the earth." This therefore Christ's possession, this Christ's inheritance, this Christ's Body, this Christ's one Church, this the Unity which we are, is crying from the ends of the earth....But wherefore have I cried this thing? "While my heart was being vexed." He shows himself to be throughout all nations in the whole round world, in great glory, but in great tribulation. For our life in this sojourning cannot be without temptation: because our advance is made through our temptation, nor does a man become known to himself unless tempted, nor can he be crowned except he shall have conquered, nor can he conquer except he shall have striven, nor can he strive except he shall have experienced an enemy, and temptations. This Man therefore is being vexed, that from the ends of the earth is crying, but nevertheless He is not forsaken. For ourselves who are His Body He has willed to prefigure also in that His Body wherein already He has both died and has risen again, and into Heaven has ascended, in order that whither the Head has gone before, there the members may be assured that they shall follow. Therefore us He did transfer by a figure into Himself, when He willed to be tempted of Satan.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).