ruddy i.e. a human being (an individual or the species · noun, common masculine singular absolute
vanity
הֶ֥בֶלHe.vel
H1892
emptiness or vanity · noun, common masculine singular absolute
men
אִ֥ישׁ'ish
H376
a man as an individual or a male person · noun, common masculine singular absolute
lie
כָּזָ֪בka.Zav
H3577
falsehood · noun, common masculine singular absolute
laid
לַעֲל֑וֹתla.'a.Lot
H5927
to ascend · preposition + verb, qal infinitive construct
balance
בְּמֹאזְנַ֥יִםbe.mo.ze.Na.yim
H3976
(only in the dual) a pair of scales · preposition + noun, common masculine dual absolute
altogether
יָֽחַדYa.chad
H3162
properly · noun, common masculine singular absolute
vanity
מֵהֶ֥בֶלme.He.vel
H1892
emptiness or vanity · preposition + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 39:5 Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether v…
Isaiah 40:15 Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very li…
Isaiah 40:17 All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
Psalms 118:9 It is better to trust in the LORD than to put confidence in princes.
Psalms 39:11 When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.
1 Samuel 18:5 And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and he was accepted in the…
1 Samuel 18:21-26 And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul…
1 Samuel 23:12 Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the LORD said, They will deliver thee up.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 62:8–end
Here we have David's exhortation to others to trust in God and wait upon him, as he had done. Those that have found the comfort of the ways of God themselves will invite others into those ways; there is enough in God for all the saints to draw from, and we shall have never the less for others sharing with us.
I. He counsels all to wait upon God, as he did, Psa 62:8. Observe,
1. To whom he gives this good counsel: You people (that is, all people); all shall be welcome to trust in God, for he is the confidence of all the ends of the earth, Psa 65:5. You people of the house of Israel (so the Chaldee); they are especially engaged and invited to trust in God, for he is the God of Israel; and shou…
No kind of men are reliable, compared with God (Isa 2:22; Jer 17:5).
altogether--alike, one as the other (Psa 34:3).
John Gill on Psalms 62:9
Surely men of low degree are vanity,.... Or "sons of Adam" (i); of the earthly man; of fallen Adam; one of his immediate sons was called Hebel, "vanity"; and it is true of all his sons; but here it designs only one sort of them; such as are poor and low in the world; mean men, as the phrase is rendered in Isaiah 2:9; See Gill on Psalm 49:2; these are subject to sinful vanity; their thoughts are vain, their affections vain, their minds vain, their conversation vain, sinful, foolish, fallacious, and inconstant. The wicked poor are, generally speaking, of all persons, the most wicked; and therefore, though they are the multitude, they are not to be trusted in. The Arabic version is, they are as…
Psalm 62:7-10
7. In God is my salvation and my glory; the rock of my strength, and my hope, is in God. 8. Hope in him at all times; ye people, pour out your heart before him: God is our hope. Selah. 9. Nevertheless, the sons of Adam are vanity, and the children of men [416] a lie [417] when they ascend in the scales, they are found together lighter than vanity. [418] 10. Trust not in oppression and robbery, and be not vain: if riches increase, set not your heart upon them.
7. In God is my salvation One expression is here heaped upon another and this apparently because he wished to rein that infirmity of disposition which makes us so prone to slide into wrong exercise. We may throw out a pa…
The Church Fathers
"Nevertheless, vain are the sons of men, and liars are the sons of men in the balances, in order that they may deceive, being at one because of vanity" [Psalm 62:9]. Certainly many men there are: behold there is that one man, that one man that was cast forth from the multitude of guests. [Matthew 22:11] They conspire, they all seek things temporal, and they that are carnal things carnal, and for the future they hope them, whosoever do hope: even if because of variety of opinions they are in division, nevertheless because of vanity they are at one. Divers indeed are errors and of many forms, and the kingdom against itself divided shall not stand: [Matthew 12:25] but alike in all is the will vain and lying, belonging to one king, with whom into fire everlasting it is to be thrown headlong [Matthew 25:41] — "these men because of vanity are at one." And for them see how He thirsts, see how He runs in thirst.
Thus to those who wish to have happiness in the goods of present things, the psalm says, "How long, you people, shall my honor suffer shame? How long will you love vain words and seek after lies?" And in another text, "Put no confidence in extortion, and set no vain hopes on robbery; if riches increase, do not set your heart on them." The blessed James does not cease to reprove such people, saying, "Come now, you rich, weep and wail over your impending miseries. Your wealth has rotted away, your clothes have become moth-eaten, your gold and silver have corroded, and that corrosion will be a testimony against you; it will devour your flesh like a fire. You have stored up treasure for the last days. Behold, the wages you withheld from the workers who harvested your fields are crying aloud, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on earth in luxury and pleasure; you have fattened your hearts for the day of slaughter." He commanded that the laughter and the joy of such people be turned to mourning and dejection, saying, "Cleanse your hands, you sinners, and purify your hearts, you of two minds. Begin to lament, to mourn, to weep. Let your laughter be turned into mourning and your joy into dejection. Humble yourselves before the Lord, and he will exalt you."
Thus, no one is able to see the perilous traps before he falls into them. In the same way, Satan, hostile to us from the beginning, sneaks into the shadows of worldly pleasures that grow thickly enough about the road of life to hide the brigand while he plots against us. There he lurks in secret and spreads his nets for our destruction. If, then, we would safely traverse the road of life lying before us, and offer to Christ our body and soul alike free from the shame of wounds and receive the crown for this victory, we must always and everywhere keep the eyes of our soul wide open, holding in suspicion everything that gives pleasure. We must unhesitatingly pass by such things, without allowing our thoughts to rest in them, even if we think that we see gold lying before us in heaps, ready to be picked up by any who so desire. "If riches abound," says the Scripture, "set not your heart on them." We must pay no heed, even if the earth buds forth every kind of delicacy and offers luxurious dwellings to our gaze, for "our citizenship is in heaven; from whence also we look for the Savior, our Lord Jesus Christ." Nor should we take notice when dancing and merrymaking and reveling and banquets ringing with the sound of the flute are offered for our enjoyment, for the Scripture says, "Vanity of vanities, and all is vanity."
Dictionary and topics
Balance — Occurs in Lev. 19:36 and Isa. 46:6, as the rendering of the Hebrew kanch’, which properly means “a reed” or “a cane,” then a rod or beam of a balance. This same word is translated “measuring reed” in…
Jeduthun — Lauder; praising, a Levite of the family of Merari, and one of the three masters of music appointed by David (1 Chr. 16:41, 42; 25:1-6). He is called in 2 Chr. 35:15 “the king’s seer.” His…
Psalms — The psalms are the production of various authors. “Only a portion of the Book of Psalms claims David as its author. Other inspired poets in successive generations added now one now another…
False Confidence · In man — In man
Vanity · Every state of man is — Every state of man is
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Just as all men with everything earthly upon which they rely are perishable, so also the purely earthly form which the new kingship has assumed carries within itself the germ of ruin; and God will decide as Judge, between the dethroned and the usurpers, in accordance with the relationship in which they stand to Him. This is the internal connection of the third group with the two preceding ones. By means of the strophe vv. 10-13, our Psalm is brought into the closest reciprocal relationship with Psa 39:1-13. Concerning בּני־אדם and בּני־אישׁ vid., on Psa 49:3; Psa 4:3. The accentuation divides Psa 62:10 quite correctly. The Athnach does not mark בּמאזנים לעלות as an independent clause: they a…
Unlike God, humans are transient beings. Even when they thrive, their prosperity is fleeting.
62:9 not what they appear to be: People often try to look stronger and better than they are.
Spurgeon's Treasury of David on Psalms 62:9
Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
Surely men of low degree are vanity. Here the word is only again; men of low degree are only vanity, nothing more. They are many and enthusiastic, but they are not to be depended on; they are mobile as the waves of the sea, ready to be driven to and fro by any and every wind; they cry "Hosanna" today, and "Crucify him" tomorrow. The instability of popular applause is a proverb; as well build a house with smoke as find comfort in the adulation of the multitude. As the first son of Adam was called Abel or vanity, so here we are taught that all the sons of…