to be strong · verb, qal perfect, 3rd person common plural
transgressions
פְּ֝שָׁעֵ֗ינוּpe.sha.'Ei.nu
H6588
a revolt (national · noun, common masculine plural construct + pronominal suffix
away
תְכַפְּרֵֽםte.kha.pe.Rem
H3722
to cover (specifically with bitumen) · verb, piel imperfect, 2nd person masculine singular + pronominal suffix, 3rd person masculine plural
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 38:4 For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.
Isaiah 6:7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
Psalms 79:9 Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake.
Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead…
1 John 1:7-9 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us…
Psalms 40:12 For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than…
Zechariah 13:1 In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
John 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 65:1-5
The psalmist here has no particular concern of his own at the throne of grace, but begins with an address to God, as the master of an assembly and the mouth of a congregation; and observe,
I. How he gives glory to God, Psa 65:1. 1. By humble thankfulness: Praise waiteth for thee, O God! in Zion, waits till it arrives, that it may be received with thankfulness at its first approach. When God is coming towards us with his favours we must go forth to meet him with our praises, and wait till the day dawn. "Praise waits, with an entire satisfaction in thy holy will and dependence on thy mercy." When we stand ready in every thing to give thanks, then praise waits for God. "Praise waits thy accepta…
God's mercy alone delivers us from the burden of iniquities, by purging or expiating by an atonement the transgressions with which we are charged, and which are denoted by--
Iniquities--or, literally, "Words of iniquities."
John Gill on Psalms 65:3
Iniquities prevail against me,.... Or, "are mightier than I" (h); this may be understood either of the iniquities of others, his enemies; their "words of iniquities" (i) or iniquitous words, as in the Hebrew text; their calumnies, reproaches, false charges, and accusations, which prevailed against David in Saul's court; or rather his own iniquities, inward lusts, indwelling sins, as well as open transgressions, which he considers as his enemies, as numerous and powerful, too mighty for him, which warred against him, and sometimes got the better of him, and threatened him with utter ruin and destruction; but amidst all this he spies atonement and pardon through the blood and sacrifice of Chri…
Psalm 65:1-3
1. Praise waiteth [445] for thee, O Lord! in Zion; and unto thee shall the vow be performed. 2. O thou that hearest prayer! unto thee shall all flesh come. 3. Words of iniquity have prevailed against me: our transgressions thou shalt purge them away. [446]
1 Praise waiteth for thee, O God! in Zion Literally it runs, Praise is silent to thee, but the verb dmyh, dumiyah, has been metaphorically rendered first, to be at rest, then to wait. The meaning of the expression is, that God's goodness to his people is such as to afford constantly new matter of praise. It is diffused over the whole world, but specially shown to the Church. Besides, others who do not belong to the Church of…
The Church Fathers
"The discourses of unjust men have prevailed over us, and our iniquities Thou shalt propitiate" [Psalm 65:3]. ...Every man, in whatsoever place he is born, of that same land or region or city learneth the language, is habituated to the manners and life of that place. What should a boy do, born among Heathens, to avoid worshipping a stone, inasmuch as his parents have suggested that worship from them the first words he hath heard, that error with his milk he hath sucked in; and because they that used to speak were elders, and the boy that was learning to speak was an infant, what could the little one do but follow the authority of elders, and deem that to be good which they recommended? Therefore nations that are converted to Christ afterwards, and taking to heart the impieties of their parents, and saying now what the prophet Jeremias himself said, "Truly a lie our fathers have worshipped, vanity which hath not profited them" [Jeremiah 16:19] — when, I say, they now say this, they renounce the opinions and blasphemies of their unjust parents. ...There have led us away men teaching evil things, citizens of Babylon they have made us, we have left the Creator, have adored the creature: have left Him by whom we were made, have adored that which we ourselves have made. For "the discourses of unjust men have prevailed over us:" but nevertheless they have not crushed us. Wherefore? "Our impieties Thou shalt propitiate," is not said except to some priest offering somewhat, whereby impiety may be expiated and propitiated. For impiety is then said to be propitiated, when God is made propitious to the impiety. What is it for God to be made propitious to impiety? It is, His becoming forgiving, and giving pardon. But in order that God's pardon may be obtained, propitiation is made through some sacrifice. There hath come forth therefore, sent from God the Lord, One our Priest; He took upon Him from us that which He might offer to the Lord we are speaking of those same first-fruits of the flesh from the womb of the Virgin. This holocaust He offered to God. He stretched out His hands on the Cross, in order that He might say, "Let My prayer be directed as incense in Thy sight, and the lifting up of My hands an evening sacrifice." As ye know, the Lord about eventide hung on the Cross: and our impieties were propitiated; otherwise they had swallowed up: the discourses of…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Psalms, Book Of — The present Hebrew name of the book is Tehill’im, “Praises;” but in the actual superscriptions of the psalms the word Tehillah is applied only to one, (Psalms 145:1) ... which is indeed emphatically…
Ablution · FIGURATIVE — FIGURATIVE
Purity · OF HEART — OF HEART
Regeneration · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The praise of God on account of the mercy with which He rules out of Zion. The lxx renders σοὶ πρέπει ὕμνος, but דּומיּה, tibi par est, h. e. convenit laus (Ewald), is not a usage of the language (cf. Psa 33:1; Jer 10:7). דּמיּה signifies, according to Psa 22:3, silence, and as an ethical notion, resignation, Psa 62:2. According to the position of the words it looks like the subject, and תּהלּה like the predicate. The accents at least (Illuj, Shalsheleth) assume the relationship of the one word to the other to be that of predicate and subject; consequently it is not: To Thee belongeth resignation, praise (Hengstenberg), but: To Thee is resignation praise, i.e., resignation is (given or p…
you forgive: God graciously removes the guilt of sin (see 32:5).
Spurgeon's Treasury of David on Psalms 65:3
Iniquities prevail against me: as for our transgressions, thou shalt purge them away.
Iniquities prevail against me. Others accuse and slander me, and in addition to my own sins rise up and would beset me to my confusion, were it not for the remembrance of the atonement which covers every one of my iniquities. Our sins would, but for grace, prevail against us in the court of divine justice, in the court of conscience, and in the battle of life. Unhappy is the man who despises these enemies, and worse still is he who counts them his friends! He is best instructed who knows their deadly power, and flees for refuge to him who pardons iniquity. As for our transgressions, thou shalt purge them a…