properly · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Genesis 49:14 Issachar is a strong ass couching down between two burdens:
Psalms 105:37 He brought them forth also with silver and gold: and there was not one feeble person among their tribes.
Judges 5:16 Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart…
1 Corinthians 6:9-11 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers,…
Ephesians 2:1-3 And you hath he quickened, who were dead in trespasses and sins;
Titus 3:3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful,…
Revelation 1:5-6 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him t…
Exodus 1:14 And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, w…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 68:7-14
The psalmist here, having occasion to give God thanks for the great things he had done for him and his people of late, takes occasion thence to praise him for what he had done for their fathers in the days of old. Fresh mercies should put us in mind of former mercies and revive our grateful sense of them. Let it never be forgotten,
I. That God himself was the guide of Israel through the wilderness; when he had brought them out of their chains he did not leave them in the dry land, but he himself went before them in a march through the wilderness, Psa 68:7. It was not a journey, but a march, for they went as soldiers, as an army with banners. The Egyptians promised themselves that the wildern…
Some translate this, "When ye shall lie between the borders, ye shall," &c., comparing the peaceful rest in the borders or limits of the promised land to the proverbial beauty of a gentle dove. Others understand by the word rendered "pots," the smoked sides of caves, in which the Israelites took refuge from enemies in the times of the judges; or, taking the whole figuratively, the rows of stones on which cooking vessels were hung; and thus that a contrast is drawn between their former low and afflicted state and their succeeding prosperity. In either case, a state of quiet and peace is described by a beautiful figure.
John Gill on Psalms 68:13
Though ye have lain among the pots,.... Kimchi takes these words to be the words of the women, or of the psalmist addressing the Israelites going out to war; that though they should lie in a low, dark, and disagreeable place, in the camp, in the open field, exposed to wind and weather; yet they should be fair and beautiful, and be loaded with gold and silver, the spoil of the enemy. But Fortunatus Scacchus (z) refers them, much better, to the encampment of the Israelites in their tents, and to the disposition and order of their army going to battle: the body of the army in the middle, and the two wings, right and left, on each side; whose glittering armour of gold and brass, the rays of the…
If you sleep among the midst of the lots (cleri): that is, if you rest between the New and the Old Testament. The individual books too are called "lots" (cleri): that is, Genesis, Exodus, Judges, the Gospels, the Apostle. The wings of the dove covered with silver. You will find in the two Testaments the grace of the Holy Spirit. "Covered with silver": it signifies the clear word of divine Scripture. And the hinder parts of its back in the paleness of gold: that is, in the inner things the mysteries are understood spiritually.
And in another place the prophetic word promises: "If you sleep in the midst of the lots, the wings of a dove covered with silver, and the hinder parts of its back in the greenness of gold". For if we take our rest "in the midst of the lots" of the Old and New Testament, there will be given to us "the wings of a dove covered with silver", that is, the words of God, and "its hinder parts" radiant with the gleam and "greenness" of gold, so that our understanding may be filled with the perceptions of the Holy Spirit—that is, so that our speech and mind may be filled with his coming, and that we may neither say anything nor understand anything except what he has suggested, and that all sanctification, both in heart and in words and in deed, may come from the Holy Spirit in Christ Jesus: to whom is glory and dominion unto the ages of ages. Amen.
Now in that which followeth, he turneth himself to address the members themselves, whereof the beauty of the House is composed, saying, "If ye sleep in the midst of the lots, wings of a dove silvered, and between the shoulders thereof in the freshness of gold" (ver. 13). First, we must here examine the order of the words, in what manner the sentence is ended; which certainly awaiteth, when there is said, "If ye sleep:" secondly, in that which he saith, namely, "wings of dove silvered," whether in the singular number it must be understood as being, "of this wing" thereof, or in the plural as, "these wings." But the singular number the Greek excludeth, where always in the plural we read it written. But still it is uncertain whether it be these wings; or whether, "O ye wings," so as that he may seem to speak to the wings themselves. Whether therefore by the words which have preceded, that sentence be ended, so that the order is, "The Lord shall give the Word to men preaching the Gospel with much virtue, if ye sleep in the midst of the lots, O ye wings of a dove silvered:" or by these which follow, so that the order is, "If ye sleep in the midst of the lots, the wings of a dove silvered with snow shall be whitened in Selmon:" that is, the wings themselves shall be whitened, if ye sleep in the midst "of the lots:" so that he may be understood to say this to them that are divided to the beauty of the House, as it were spoils; that is, if ye sleep in the "midst of the lots," O ye that are divided to the beauty of the House, "through the manifestation of the Spirit unto profit," so that "to one indeed is given through the Spirit the word of wisdom, to another the word of knowledge," etc., if then ye sleep in the midst of the lots, then the wings of a dove silvered with snow shall be whitened in Selmon. It may also be thus: "If ye being the wings of a dove silvered, sleep in the midst of the lots, with snow they shall be whitened in Selmon," so as that those men be understood who through grace receive remission of sins. Whence also of the Church Herself, is said in the Song of Songs, "Who is She that goeth up whitened?" For this promise of God is held out through the Prophet, saying, "If your sins shall have been like scarlet, like snow I will whiten them." It may also thus be understood, so that in that which hath been said, "wings of a dove silvered," there be…
Dictionary and topics
Dove — In their wild state doves generally build their nests in the clefts of rocks, but when domesticated “dove-cots” are prepared for them (Cant. 2:14; Jer. 48:28; Isa. 60:8). The dove was placed on the…
Fold — An enclosure for flocks to rest together (Isa. 13:20). Sheep-folds are mentioned Num. 32:16, 24, 36; 2 Sam. 7:8; Zeph. 2:6; John 10:1, etc. It was prophesied of the cities of Ammon (Ezek. 25:5),…
Dove, The · Characterised by: Richness of plumage — Characterised by: Richness of plumage
Gold · Described as: Yellow — Described as: Yellow
Holiness · General scriptures concerning — General scriptures concerning
Righteous · .Doves — .Doves
Saints, Compared To · Doves — Doves
Silver · Described as: White and shining — Described as: White and shining
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
John Calvin on Psalms 68:11-14
Psalm 68:11-14
11. The [21] Lord shall give the word to the women who announce the great army. [22] 12. Kings of armies shall flee -- shall flee; and she that tarries at home shall divide the spoil. 13. Though you should lie among the pots, yet shall ye be as the wings of a dove covered with silver, and which behind is of the paleness of gold. [23] 14. When the Almighty scattered kings in it, thou shalt make it white [24] in Salmon.
11. The Lord shall give the word, etc. David now adverts to the victories by which God had signally displayed his power in behalf of his people. He had himself been the instrument of restoring peace to the country, by putting down its foes, and he had extended…
The futures that now follow are no longer to be understood as referring to previous history; they no longer alternate with preterites. Moreover the transition to the language of address in Psa 68:14 shows that the poet here looks forth from his present time and circumstances into the future; and the introduction of the divine name אדני, after Elohim has been used eleven times, is an indication of a new commencement. The prosperous condition in which God places His church by giving it the hostile powers of the world as a spoil is depicted. The noun אמר, never occurring in the genitival relationship, and never with a suffix, because the specific character of the form would be thereby obliterat…
The seminomadic pastoral people who lived among the sheepfolds were surprised to receive silver and gold carvings from the battle.
Spurgeon's Treasury of David on Psalms 68:13
Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.
Though ye have lien among the pots. Does he mean that the women at home, who had been meanly clad as they performed their household work, would be so gorgeously arrayed in the spoil, that they would be like doves of silver wing and golden plumage? Or, would he say that Israel, which had been begrimed in the brick kilns of Egypt, should come forth lustrous and happy in triumph and liberty? Or, did the song signify that the ark should be brought from its poor abode with Obededom into a fairer dwelling place? It is a hard passage, a nut for the learned to crack. If…
