the Lord (used as a proper name of God only) · proper noun, a title
said
אָמַ֣ר'a.Mar
H559
to say (used with great latitude) · verb, qal perfect, 3rd person masculine singular
again
אָשִׁ֑יב'a.Shiv
H7725
to turn back (hence · verb, hiphil imperfect, 1st person common singular
Bashan
מִבָּשָׁ֣ןmi.ba.Shan
H1316
Bashan (often with the article) · preposition + proper noun, a place name
again
אָ֝שִׁ֗יב'a.Shiv
H7725
to turn back (hence · verb, hiphil imperfect, 1st person common singular
depths
מִֽמְּצֻל֥וֹתmi.me.tzu.Lot
H4688
a deep place (of water or mud) · preposition + noun, common feminine plural construct
sea
יָֽםYam
H3220
a sea (as breaking in noisy surf) or large body of water · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Numbers 21:33 And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he, and all his people, to the battle at…
Ezekiel 36:24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
Exodus 14:22 And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and…
Exodus 14:29 But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on th…
Isaiah 11:11-16 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which sh…
Isaiah 51:10-11 Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass…
Amos 9:2-3 Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
Isaiah 49:22 Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy so…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 68:22-31
In these verses we have three things: -
I. The gracious promise which God makes of the redemption of his people, and their victory over his and their enemies (Psa 68:22, Psa 68:23): The Lord said, in his own gracious purpose and promise, "I will do great things for my people, as the God of their salvation," Psa 68:20. God will not fail the expectations of those who by faith take him for their God. It is promised, 1. That he will set them in safety from their danger, as he had done formerly: "I will again bring them from the depths of the sea," as he did Israel when he brought them out of the slavery of Egypt into the ease and liberty of the wilderness; "and I will again bring them from Bash…
Former examples of God's deliverance are generalized: as He has done, so He will do.
from Bashan--the farthest region; and--
depths of the sea--the severest afflictions. Out of all, God will bring them. The figures of Psa 68:23 denote the completeness of the conquest, not implying any savage cruelty (compare Kg2 9:36; Isa 63:1-6; Jer 15:3).
John Gill on Psalms 68:22
The Lord said,.... Within himself, in his own heart; he resolved upon it in his mind; or he said it in council and in covenant; he undertook and engaged to do what follows; or he spoke of it in promise and in prophecy, as what would be done;
I will bring again from Bashan; as he delivered his people from Og king of Bashan formerly, Numbers 21:33; so he purposed and promised to ransom them out of the hands of him that was stronger than they; to recover them from the strong man armed, and deliver them from the power of darkness, and translate them into his own kingdom, and save them from all the bulls of Bashan; see Psalm 22:12; to which text Jarchi refers in the exposition of this; though so…
Psalm 68:18-24
18. Thou hast ascended on high, thou hast led captivity captive: [35] thou hast received gifts among men; [36] even the rebellious, that the Lord Jehovah [37] might dwell amongst his people. 19 Blessed be the Lord daily: this Lord will load us with deliverances. Selah. 20. He that is our God is the God of salvations; and to the Lord Jehovah [38] belong the issues from death. 21. Surely God shall wound the head of his enemies, the crown of the hair of him who walketh on in his wickedness. 22. The Lord said, I will bring back from Bashan; I will bring again from the depths of the sea: 23. That thy foot may be stained with blood, the tongue of thy dogs even in that of thine enem…
The Church Fathers
The Lord has said, From Basan I will turn back: that is, from the confusion of this world I will turn back the human race; that is, through my passion and cross, which these people think foolishness and confusion, I will turn back my people. Since indeed Basan is interpreted "confusion." I will turn back in the depths of the sea: that is, from the deep vices and sins of this world, from the commotion and the waves I will turn back my people.
"The Lord has said, Out of Basan I will be turned" [Psalm 68:22]: or, as some copies have, "Out of Basan I will turn." For He turns that we may be safe, of whom above has been said, "God of our healths, and God of saving men." For to Him elsewhere also is said, "O God of virtues, turn Thou us, and show Your face, and safe we shall be." Also in another place, "Turn us, O God of our healths." But he has said, "Out of Basan I will turn." Basan is interpreted confusion. What is then, I will turn out of confusion, but that there is confounded because of his sins, he that is praying of the mercy of God that they may be put away? Thence it is that the Publican dared not even to lift up his eyes to Heaven: [Luke 18:13] so, on considering himself, was he confounded; but he went down justified, [Luke 18:14] because "the Lord has said, Out of Basan I will turn." Basan is also interpreted drought: and rightly the Lord is understood to turn out of drought, that is, out of scarcity. For they that think themselves to be in plenty, though they be famished; and full, though they be altogether empty; are not turned...."I will turn unto the deep of the sea." If, "I will turn," why, "unto the deep of the sea"? Unto Himself indeed the Lord turns, when savingly He turns, and He is not surely Himself the deep of the sea. Does perchance the Latin expression deceive us, and has there been put "unto the deep," for a translation of what signifies "deeply"? For He does not turn Himself: but He turns those that in the deep of this world lie sunk down with the weight of sins, in that place where one that is turned says, "From the depths I have cried to You, O Lord." But if it is not, "I will turn," but, "I will be turned unto the deep of the sea;" our Lord is understood to have said, how by His own mercy He was turned even unto the deep of the sea, to deliver even those that were sinners in most desperate case. Though in one Greek copy I have found, not, "unto the deep," but "in the depths," that is, ἐ ν βυθοῖς: which strengthens the former sense, because even there God turns to Himself men crying from the depths. And even if He be understood Himself there to be turned, to deliver such sort also, it is not beside the purpose: and so then He turns, or else to deliver them is so turned, that His foot is stained in blood.
Dictionary and topics
Sea, The · Of great depth — Of great depth
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Now begins the second circuit of the hymn. Comforted by the majestic picture of the future that he has beheld, the poet returns to the present, in which Israel is still oppressed, but yet not forsaken by God. The translation follows the accentuation, regular and in accordance with the sense, which has been restored by Baer after Heidenheim, viz., אדני has Zarka, and יעמס לנוּ Olewejored preceded by the sub-distinctive Rebia parvum; it is therefore: Benedictus Dominator: quotidie bajulat nobis, - with which the Targum, Rashi, and Kimchi agree.
(Note: According to the customary accentuation the second יום has Mercha or Olewejored, and יעמס־לנוּ, Mugrash. But this Mugrash has the position of th…
God will deal with all enemies, whether from high places (represented by Bashan) or low (the depths of the sea).
Spurgeon's Treasury of David on Psalms 68:22
The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:
This verse, by the insertion of the words, my people, is made to bear the meaning which the translators thought best; but, if their interpolated word is omitted, we probably get nearer to the sense. The Lord said, I will bring again from Bashan, I will bring again from the depths of the sea. Though his foes should endeavour to escape, they should not be able. Amos describes the Lord as saying, "Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down: and though they hide themselves in the top of Carmel, I will search and t…