to see · verb, qal perfect, 3rd person common plural
goings
הֲלִיכוֹתֶ֣יךָha.li.kho.Tei.kha
H1979
a walking · noun, common feminine plural construct + pronominal suffix, 2nd person masculine singular
God
אֱלֹהִ֑ים'E.lo.Him
H430
gods in the ordinary sense · noun, common masculine plural absolute
goings
הֲלִ֘יכ֤וֹתha.Li.Khot
H1979
a walking · noun, common feminine plural construct
God
אֵלִ֖י'e.Li
H410
strength · noun, common masculine singular construct + pronominal suffix
King
מַלְכִּ֣יmal.Ki
H4428
a king · noun, common masculine singular construct + pronominal suffix
sanctuary
בַקֹּֽדֶשׁva.Ko.desh
H6944
a sacred place or thing · preposition with the article + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 47:5-7 God is gone up with a shout, the LORD with the sound of a trumpet.
2 Samuel 6:12-17 And it was told king David, saying, The LORD hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of Go…
1 Chronicles 13:8 And David and all Israel played before God with all their might, and with singing, and with harps, and with psalteries, and with timbrels, a…
1 Chronicles 15:16-24 And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of musick, psalteries and harps and…
Psalms 24:7-10 Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
Psalms 63:2 To see thy power and thy glory, so as I have seen thee in the sanctuary.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 68:22-31
In these verses we have three things: -
I. The gracious promise which God makes of the redemption of his people, and their victory over his and their enemies (Psa 68:22, Psa 68:23): The Lord said, in his own gracious purpose and promise, "I will do great things for my people, as the God of their salvation," Psa 68:20. God will not fail the expectations of those who by faith take him for their God. It is promised, 1. That he will set them in safety from their danger, as he had done formerly: "I will again bring them from the depths of the sea," as he did Israel when he brought them out of the slavery of Egypt into the ease and liberty of the wilderness; "and I will again bring them from Bash…
The triumphal procession, after the deliverance, is depicted.
They have seen--impersonally, "There have been seen."
the goings of my God--as leading the procession; the ark, the symbol of His presence, being in front. The various bands of music (Psa 68:25) follow, and all who are--
John Gill on Psalms 68:24
They have seen thy goings, O God,.... In saving his people, and destroying his enemies;
even the goings of my God, my King, in the sanctuary; the walk and conversation of Christ, when he was made flesh, and dwelt among men; his manner of life and deportment; his works and miracles, his sufferings, death, and resurrection from the dead; all which his apostles were eyewitnesses of; as also his going up to heaven, which was visible to angels and men; likewise his progress and victorious expeditions in Judea, and in the Gentile world, by the ministry of the word, in which he went forth conquering, and to conquer; which sense is confirmed by the following words: for Christ, who is God over all,…
Psalm 68:18-24
18. Thou hast ascended on high, thou hast led captivity captive: [35] thou hast received gifts among men; [36] even the rebellious, that the Lord Jehovah [37] might dwell amongst his people. 19 Blessed be the Lord daily: this Lord will load us with deliverances. Selah. 20. He that is our God is the God of salvations; and to the Lord Jehovah [38] belong the issues from death. 21. Surely God shall wound the head of his enemies, the crown of the hair of him who walketh on in his wickedness. 22. The Lord said, I will bring back from Bashan; I will bring again from the depths of the sea: 23. That thy foot may be stained with blood, the tongue of thy dogs even in that of thine enem…
The Church Fathers
They have seen your entrances, O God: because in the sight of five hundred men and all the apostles and the cherubim and all the angels you ascended into the heavens. The entrances of my God, of my king who is in the holy place. Because you who are the God of all and the Lord of those who rule and the King of kings, in a special way you are my God, just as also the God of Abraham and the God of Isaac and the God of Jacob and the God of the Hebrews.
"There have been seen Thy steps, O God." The steps are those wherewith Thou hast come through the world, as though in that chariot Thou wast going to traverse the round world; which chariot of clouds He intimateth to be His holy and faithful ones in the Gospel, where He saith, "From this time ye shall see the Son of Man coming in the clouds." Leaving out that coming wherein He shall be Judge of quick and dead, "From this time," He saith, "ye shall see the Son of Man coming in clouds." These "Thy steps have been seen," that is, have been manifested, by the revealing the grace of the New Testament. Whence hath been said, "How beautiful are the feet of them that proclaim peace, that proclaim good things!" For this grace and those steps were lying hid in the Old Testament: but when there came the fulness of time, and it pleased God to reveal His Son, that He might be proclaimed among the Gentiles, "there were seen Thy steps, O God: the steps of my God, of the King who is in the holy place." In what holy place, save in His Temple? "For the Temple of God is holy," he saith, "which ye are."
I think that here none but the apostles can be meant by the rulers of Naphtali. For thence our Lord and Savior called them according to the quotation from Matthew. The Scripture is prophesying the coming of the Word of God to human beings and his incarnate sojourn here, when it says, "Your goings [solemn processions], O God, have been seen," and that which follows. And the prophets of old were like heralds of his epiphany and arrived before him with proclamation and chant, with music of psaltery and choir and all kinds of spiritual instruments, in the midst of maidens playing on timbrels. For the inspired prophets going in every way into the midst of the Jewish synagogues heralded the coming of the Christ, and by the Holy Spirit they addressed the apostles of our Savior, saying, "Praise the Lord God in the congregations from the fountains of Israel." And the "fountains of Israel" must be the words delivered to Israel. "For they [the inspired prophets] first trusted the oracles of God," whence it will be necessary for us to draw and water the churches of Christ. By "maidens playing on timbrels" he suggested the souls that lived in the past by the more external law of Moses, calling them "maidens" because of their youth and imperfectly developed minds and "timbrel players" because of their devotion to external worship.
Now begins the second circuit of the hymn. Comforted by the majestic picture of the future that he has beheld, the poet returns to the present, in which Israel is still oppressed, but yet not forsaken by God. The translation follows the accentuation, regular and in accordance with the sense, which has been restored by Baer after Heidenheim, viz., אדני has Zarka, and יעמס לנוּ Olewejored preceded by the sub-distinctive Rebia parvum; it is therefore: Benedictus Dominator: quotidie bajulat nobis, - with which the Targum, Rashi, and Kimchi agree.
(Note: According to the customary accentuation the second יום has Mercha or Olewejored, and יעמס־לנוּ, Mugrash. But this Mugrash has the position of th…
A great company joins together in the pilgrimage to Zion.
Spurgeon's Treasury of David on Psalms 68:24
They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.
They have seen thy goings, O God. In the song the marchings of the Lord had been described; friends and foes had seen his goings forth with the ark and his people. We suppose that the procession was now climbing the hill, and entering the enclosure where the tabernacle of the ark was pitched; it was suitable at this moment to declare with song that the tribes had seen the glorious progress of the Lord as he led forth his people. Even the goings of my God, my King, in the sanctuary. The splendid procession of the ark, which symbolised the throne of the great King, was before the eyes of men and angels as…