to turn back (hence · verb, qal imperfect, 3rd person masculine plural
reward
עֵ֣קֶב'E.kev
H6118
a heel · noun, common masculine singular construct
shame
בָּשְׁתָּ֑םba.she.Tam
H1322
shame (the feeling and the condition · noun, common feminine singular construct + pronominal suffix, 3rd person masculine plural
say
הָ֝אֹמְרִ֗יםha.'o.me.Rim
H559
to say (used with great latitude) · definite article + verb, qal active participle, masculine plural absolute
Aha
הֶ֘אָ֥חhe.'Ach
H1889
aha! · interjection
aha
הֶאָֽחhe.'Ach
H1889
aha! · interjection
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 40:15 Let them be desolate for a reward of their shame that say unto me, Aha, aha.
Proverbs 24:17-18 Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
Acts 1:18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed o…
Psalms 35:21 Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.
Psalms 35:25 Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.
Ezekiel 25:3 And say unto the Ammonites, Hear the word of the Lord GOD; Thus saith the Lord GOD; Because thou saidst, Aha, against my sanctuary, when it…
Ezekiel 26:2 Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I sh…
Ezekiel 36:2 Thus saith the Lord GOD; Because the enemy hath said against you, Aha, even the ancient high places are ours in possession:
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 70:1–end
The title tells us that this psalm was designed to bring to remembrance; that is, to put God in remembrance of his mercy and promises (for so we are said to do when we pray to him and plead with him. Isa 43:26, Put me in remembrance) - not that the Eternal Mind needs a remembrancer, but this honour he is pleased to put upon the prayer of faith. Or, rather, to put himself and others in remembrance of former afflictions, that we may never be secure, but always in expectation of troubles, and of former devotions, that when the clouds return after the rain we may have recourse to the same means which we have formerly found effectual for fetching in comfort and relief. We may in prayer use the wo…
Let them be turned back for a reward of their shame,.... In Psalm 40:15 it is, "let them be desolate"; which seems to respect their land and houses, here their persons; See Gill on Psalm 40:15;
that say; in Psalm 40:15 it is added, "to me"; not to his people, but himself,
aha, aha: rejoicing at his calamity and distress. The Targum is,
"we are glad, we are glad;''
See Gill on Psalm 40:15, and compare with this Ezekiel 25:3.
John Calvin on Psalms 70:1–end
Psalm 70:1-5
1. O God! make haste to deliver me: O Jehovah! hasten to my help. 2. Let those who seek my life be ashamed and confounded; let those who desire my hurt be turned backward, and put to confusion 3. Let those who say to me, Aha! aha! perish as a reward of their shame. 4. Let all those who seek thee rejoice and exult in thee: let those who love thy salvation say, Let God be magnified for evermore! 5. As for me, I am poor and needy: O God! hasten to me: thou art my help and my deliverer: O Jehovah! make no delay.
Keil & Delitzsch on Psalms 70:1-3
We see at once at the very beginning, in the omission of the רצה (Psa 40:14), that what we have here before us is a fragment of Ps 40, and perhaps a fragment that only accidentally came to have an independent existence. The להצּילני, which was under the government of רצה, now belongs to הוּשׁה, and the construction is without example elsewhere. In Psa 70:3 (= Psa 40:15) יחד and לספּותהּ are given up entirely; the original is more full-toned and soaring. Instead of ישׁמּוּ, torpescant, Psa 70:4 has ישׁוּבוּ, recedant (as in Ps 6:11, cf. Psa 9:18), which is all the more flat for coming after יסגו אחור. In Psa 70:4, after ויאמרים the לי, which cannot here (cf. on the contrary, Psa 35:21) be dis…
The Church Fathers
"Let them be turned away forthwith blushing, that say to me, Well, well" [Psalm 70:3]. Two are the kinds of persecutors, revilers and flatterers. The tongue of the flatterer doth more persecute than the hand of the slayer: for this also the Scripture hath called a furnace. Truly when the Scripture was speaking of persecution, it said, "Like gold in a furnace it hath proved them" (speaking of Martyrs being slain), "and as the holocaust's victim it hath received them." [Wisdom 3:6] Hear how even the tongue of flatterers is of such sort: "The proving," he saith, "of silver and of gold is fire; but a man is proved by the tongue of men praising him." [Proverbs 27:21] That is fire, this also is fire: out of both thou oughtest to go forth safe. The censurer hath broken thee, thou hast been broken in the furnace like an earthen vessel. The Word hath moulded thee, and there hath come the trial of tribulation: that which hath been formed, must needs be seasoned; if it hath been well moulded, there hath come the fire to strengthen. Whence He said in the Passion, "Dried up like a potsherd hath been My virtue." For Passion and the furnace of tribulation had made Him stronger...
Whoever thinks that Saint Vincent could do these things by his own strength is greatly mistaken. For whoever presumes that he can do this by his own strength, even if he seems to conquer through patience, is overcome by pride. To conquer well is to conquer all machines. When it offers allurements, it is conquered by continence: when it inflicts punishments and torments, it is conquered by patience: when it suggests errors, it is conquered by wisdom. Finally, when all these things have been conquered, it suggests to the soul, Well done, well done, how much you were able! How much you have fought! Who is compared to you? How well have you conquered? Let the holy soul answer it: Let them be confounded and put to shame that say to me, Well done, well done! When then does he conquer, except when he says: My soul shall be praised in the Lord; let the meek hear and be glad. For the meek know what I say; because in them dwells the Word, in them dwells the example. For whoever is not meek knows not what the taste is of what is said: My soul shall be praised in the Lord. For every not-meek person, proud, harsh, exalted, wants to be praised in himself, not in the Lord.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Aha! — An exclamation of ridicule (Ps. 35:21; 40:15; 70:3). In Isa. 44:16 it signifies joyful surprise, as also in Job 39:25, R.V.
Psalms, Book Of — The present Hebrew name of the book is Tehill’im, “Praises;” but in the actual superscriptions of the psalms the word Tehillah is applied only to one, (Psalms 145:1) ... which is indeed emphatically…
Malice · General scriptures concerning — General scriptures concerning
Speaking · EVIL — EVIL
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Ps 70 This psalm, nearly identical to 40:13-17, contains an urgency (70:1, 5) that fits with the surrounding psalms (cp. 69:17; 71:12).
70:title asking God to remember him: The meaning of this phrase is unknown (also found in 38:title).
Spurgeon's Treasury of David on Psalms 70:3
Let them be turned back for a reward of their shame that say, Aha, aha.
Let them be turned back. This is a milder term than that used in Psalm 40, where he cries, "let them be desolate." Had growing years matured and mellowed the psalmist's spirit? To be "turned back, "however, may come to the same thing as to be "desolate; " disappointed malice is the nearest akin to desolation that can well be conceived. For a reward of their shame that say, Aha, aha. They thought to shame the godly, but it was their shame, and shall be their shame for ever. How fond men are of taunts, and if they are meaningless ahas, more like animal cries than human words, it matters nothing, so long as they are a vent…