to hurry · verb, qal imperative, 2nd person masculine singular + paragogic he
God
אֱלֹהִ֪ים'E.lo.Him
H430
gods in the ordinary sense · noun, common masculine plural absolute
help
עֶזְרִ֣י'ez.Ri
H5828
aid · noun, common masculine singular construct + pronominal suffix
deliverer
וּמְפַלְטִ֣יu.me.fal.Ti
H6403
to slip out · conjunction + verb, piel active participle, masculine singular construct + pronominal suffix
LORD
יְ֝הוָ֗הYah.weh
H3068
Jehovah · proper noun, a title
tarrying
תְּאַחַֽרte.'a.Char
H309
to loiter (i.e. be behind) · verb, piel jussive, 2nd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 40:17 But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God.
Psalms 141:1 LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee.
Revelation 22:20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
Psalms 69:29 But I am poor and sorrowful: let thy salvation, O God, set me up on high.
Hebrews 10:37 For yet a little while, and he that shall come will come, and will not tarry.
Psalms 13:1-2 How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?
Psalms 109:22 For I am poor and needy, and my heart is wounded within me.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 70:1–end
The title tells us that this psalm was designed to bring to remembrance; that is, to put God in remembrance of his mercy and promises (for so we are said to do when we pray to him and plead with him. Isa 43:26, Put me in remembrance) - not that the Eternal Mind needs a remembrancer, but this honour he is pleased to put upon the prayer of faith. Or, rather, to put himself and others in remembrance of former afflictions, that we may never be secure, but always in expectation of troubles, and of former devotions, that when the clouds return after the rain we may have recourse to the same means which we have formerly found effectual for fetching in comfort and relief. We may in prayer use the wo…
But I am poor and needy,.... In Psalm 40:17 it follows, yet "the Lord thinketh on me"; instead of which it is here; see Gill on Psalm 40:17;
make haste unto me, O God; which repeats for sense the same petition as in Psalm 71:1;
thou art my help and my deliverer; O Lord, make no tarrying; in Psalm 40:17 it is, "O my God".
John Calvin on Psalms 70:1–end
Psalm 70:1-5
1. O God! make haste to deliver me: O Jehovah! hasten to my help. 2. Let those who seek my life be ashamed and confounded; let those who desire my hurt be turned backward, and put to confusion 3. Let those who say to me, Aha! aha! perish as a reward of their shame. 4. Let all those who seek thee rejoice and exult in thee: let those who love thy salvation say, Let God be magnified for evermore! 5. As for me, I am poor and needy: O God! hasten to me: thou art my help and my deliverer: O Jehovah! make no delay.
Keil & Delitzsch on Psalms 70:4–end
ויאמרו instead of יאמרו is unimportant. But since the divine name Jahve is now for once chosen side by side with Elohim, it certainly had a strong claim to be retained in Psa 70:5. Instead of תּשׁועתך we have ישׁועתך here; instead of עזרתי, here עזרי. And instead of אדני יחשׁב לי we have here אלהים חוּשׁה־לּי - the hope is turned into petition: make haste unto me, is an innovation in expression that is caused by the taking over of the לי.
The Church Fathers
Behold, "Be the Lord magnified:" wilt thou never, wilt thou nowhere? In Him was something, in me nothing: but if in Him is whatsoever I am, be He, not I. But thou then what? "But I am needy and poor." He is rich, He abounding, He needing nothing. Behold my light, behold whence I am illumined; for I cry, "Thou shalt illumine my candle, O Lord." What then of thee? "But I am needy and poor." I am like an orphan, my soul is like a widow destitute and desolate: help I seek, alway mine infirmity I confess. There have been forgiven me my sins, now I have begun to follow the commandments of God: still, however, I am needy and poor. Why still needy and poor? Because "I see another law in my members fighting against the law of my mind." Why needy and poor? Because, "blessed are they that hunger and thirst after righteousness." Still I hunger, still I thirst: my fulness hath been put off, not taken away. "O God, aid Thou me." Most suitably also Lazarus is said to be interpreted, "one aided:" that needy and poor man, that was transported into the bosom of Abraham; and beareth the type of the Church, which ought alway to confess that she hath need of aid. This is true, this is godly. "I have said to the Lord, My God Thou art." Why? "For my goods Thou needest not." He needeth not us, we need Him: therefore He is truly Lord. For thou art not the very true Lord of thy servant: both are men, both needing God. But if thou supposest thy servant to need thee, in order that thou mayest give him bread; thou also needest thy servant, in order that he may aid thy labours. Each one of you doth need the other. Therefore neither of you is truly lord, and neither of you truly servant. Hear thou the true Lord, of whom thou art the true servant: "I have said to the Lord, My God Thou art." Why art Thou Lord? "Because my goods Thou needest not"? But what of thee? "But I am needy and poor." Behold the needy and poor: may God feed, may God alleviate, may God aid: "O God," he saith, "aid Thou me."
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Psalms, Book Of — The present Hebrew name of the book is Tehill’im, “Praises;” but in the actual superscriptions of the psalms the word Tehillah is applied only to one, (Psalms 145:1) ... which is indeed emphatically…
Seekers · 5:8;8:5,6; — 5:8;8:5,6;
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Psalms 70:5 — meaning, Hebrew and Greek word study, commentary
Tyndale Open Study Notes on Psalms 70:1–end
Ps 70 This psalm, nearly identical to 40:13-17, contains an urgency (70:1, 5) that fits with the surrounding psalms (cp. 69:17; 71:12).
70:title asking God to remember him: The meaning of this phrase is unknown (also found in 38:title).
Spurgeon's Treasury of David on Psalms 70:5
But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O Lord, make no tarrying.
But I am poor and needy. Just the same plea as in the preceding Psalm, Ps 69:29: it seems to be a favourite argument with tried saints; evidently our poverty is our wealth, even as our weakness is our strength. May we learn well this riddle. Make haste unto me, O God. This is written instead of "yet the Lord thinketh upon me, "in Psalm 40: and there is a reason for the change, since the key note of the Psalm frequently dictates its close. Psalm 40 sings of God's thoughts, and, therefore, ends therewith; but the peculiar note of Psalm 70 is "Make haste, "and, therefore, so it conc…