properly · preposition + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Isaiah 32:1 Behold, a king shall reign in righteousness, and princes shall rule in judgment.
Psalms 72:12-14 For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.
Isaiah 32:17 And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
1 Kings 3:5-10 In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.
Job 34:19 How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his…
Psalms 12:5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffe…
Psalms 45:6-7 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.
Psalms 82:3-4 Defend the poor and fatherless: do justice to the afflicted and needy.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
John Gill on Psalms 72:2
He shall judge thy people with righteousness,.... Or, "so shall he judge"; or, "that he may judge" (n), as the Syriac and Arabic versions; having the judgments and righteousness of God given him, he will be thereby qualified to judge the people of God; such as are so, not by creation, but by special grace; his chosen and covenant people, the redeemed and purchased people of God, and who in the effectual calling appear to be so, and are made his willing people. These Christ judges, rules, and governs, protects and defends, in a righteous manner; pleads their cause, vindicates their right, and avenges them on their enemies, as well as justifies them with his own righteousness;
and thy poor wi…
Psalm 72:1-6
1. O God! give thy judgments to the king, and thy righteousness to the king's son. 2. He shall judge thy people in righteousness, and thy poor ones in judgment. 3. The mountains shall bring forth peace to the people, and the hills in righteousness. [121] 4. He shall judge the poor of the people; he shall save the children of the afflicted; and shall break in pieces the calumniator. 5. They shall fear thee with the sun; and generation of generations shall fear thee [122] in the presence of the moon. 6. He shall descend as rain upon the mown grass; as the showers [123] which water the earth.
1. O God! give thy judgments to the king. [124] While David, to whom the promise had bee…
The name of God, occurring only once, is Elohim; and this is sufficient to stamp the Psalm as an Elohimic Psalm. מלך (cf. Psa 21:2) and בּן־מלך are only used without the article according to a poetical usage of the language. The petition itself, and even the position of the words, show that the king's son is present, and that he is king; God is implored to bestow upon him His משׁפּטים, i.e., the rights or legal powers belonging to Him, the God of Israel, and צדקה, i.e., the official gift in order that he may exercise those rights in accordance with divine righteousness. After the supplicatory teen the futures which now follow, without the Waw apodoseos, are manifestly optatives. Mountains an…
The Church Fathers
Next there followeth, "To judge Thy people in justice, and Thy poor in judgment" [Psalm 72:2]. For what purpose the royal Father gave to the royal Son His judgment and His justice is sufficiently shown when he saith, "To judge Thy people in justice;" that is, for the purpose of judging Thy people. Such an idiom is found in Salomon: "The Proverbs of Salomon, son of David, to know wisdom and discipline:" that is, the Proverbs of Salomon, for the purpose of knowing wisdom and discipline. So, "Thy judgment give Thou, to judge Thy people:" that is, "Thy judgment" give Thou for the purpose of judging Thy people. But that which he saith before in, "Thy people," the same he saith afterwards in, "Thy poor:" and that which he saith before in, "in justice;" the same afterward in, "in judgment:" according to that manner of repetition. Whereby indeed he showeth, that the people of God ought to be poor, that is, not proud, but humble. For, "blessed are the poor in spirit, for theirs is the kingdom of Heaven." In which poverty even blessed Job was poor even before he had lost those great earthly riches. Which thing for this reason I thought should be mentioned, because there are certain persons who are more ready to distribute all their goods to the poor, than themselves to become the poor of God. For they are puffed up with boasting wherein they think their living well should be ascribed to themselves, not to the grace of God: and therefore now they do not even live well, however great the good works which they seem to do...
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Psalms, Book Of — The present Hebrew name of the book is Tehill’im, “Praises;” but in the actual superscriptions of the psalms the word Tehillah is applied only to one, (Psalms 145:1) ... which is indeed emphatically…
Gentiles · PROPHECIES OF THE CONVERSION OF — PROPHECIES OF THE CONVERSION OF
Judge · Kings and other rulers as — Kings and other rulers as
Justice · General scriptures concerning — General scriptures concerning
King · Acts as — Acts as
Righteousness · Christ: Shall judge with — Christ: Shall judge with
Rulers · CHARACTER AND QUALIFI — CHARACTER AND QUALIFI
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Ps 72 This royal psalm closes Book Two, with 72:18-20 functioning as an epilogue to all of Book Two. The psalmist reflects on the prospects of David’s royal line and on Zion (see Pss 46, 48). He prays that Israel’s kings will be good and prosperous, extending the Lord’s blessing on his people throughout the whole earth. The surpassing righteousness and dominion sought in this prayer foreshadow the coming of Jesus, the Son of David.
72:1-7 The blessings of justice create a balance in nature, resulting in harmony, prosperity, and fertility.
72:1 love of justice . . . righteousness: Kings in the ancient Near East were expected to represent justice; the standard for Israel’s kings was much hig…
He shall judge thy people with righteousness, and thy poor with judgment.
He shall judge thy people with righteousness. Clothed with divine authority, he shall use it on the behalf of the favoured nation, for whom he shall show himself strong, that they be not misjudged, slandered, or in any way treated maliciously. His sentence shall put their accusers to silence, and award the saints their true position as the accepted of the Lord. What a consolation to feel that none can suffer wrong in Christ's kingdom: he sits upon the great white throne, unspotted by a single deed of injustice, or even mistake of judgment: reputations are safe enough with him. And thy poor with judgment. True wisdom i…
