to say (used with great latitude) · conjunction + verb, qal sequential perfect, 3rd person common plural
God
אֵ֑ל'El
H410
strength · noun, common masculine singular absolute
know
יָדַֽעya.da'-
H3045
to know (properly · verb, qal perfect, 3rd person masculine singular
there
וְיֵ֖שׁve.Yesh
H3426
there is or are (or any other form of the verb to be · conjunction + cardinal number, both genders singular absolute
knowledge
דֵּעָ֣הde.'Ah
H1844
knowledge · noun, common feminine singular absolute
High
בְעֶלְיֽוֹןve.'el.Yon
H5945
an elevation · preposition + adjective, masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Hosea 7:2 And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my f…
Zephaniah 1:12 And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that s…
Psalms 94:7 Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.
Job 22:13-14 And thou sayest, How doth God know? can he judge through the dark cloud?
Psalms 44:21 Shall not God search this out? for he knoweth the secrets of the heart.
Psalms 73:9 They set their mouth against the heavens, and their tongue walketh through the earth.
Psalms 139:1-6 O LORD, thou hast searched me, and known me.
Ezekiel 8:12 Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his i…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 73:1-14
This psalm begins somewhat abruptly: Yet God is good to Israel (so the margin reads it); he had been thinking of the prosperity of the wicked; while he was thus musing the fire burned, and at last he spoke by way of check to himself for what he had been thinking of. "However it be, yet God is good." Though wicked people receive many of the gifts of his providential bounty, yet we must own that he is, in a peculiar manner, good to Israel; they have favours from him which others have not.
The psalmist designs an account of a temptation he was strongly assaulted with - to envy the prosperity of the wicked, a common temptation, which has tried the graces of many of the saints. Now in this accoun…
And they say, how doth God know?.... Owning there is a God, but questioning his knowledge; for the words are not an inquiry about the way and manner of his knowing things; which is not by the senses, as hearing and seeing; eyes and ears are improperly ascribed to him; nor in a discursive way, by reasoning, and inferring one thing from another; for he knows things intuitively, beholding all things in his own eternal mind and will: but they are a question about his knowledge itself, as follows:
and is their knowledge in the most High? they acknowledge God to be the most High, and yet doubt whether there is knowledge in him; and indeed the higher with respect to place, and at the greater dista…
Psalm 73:10-14
10. On this account his people will return hither, and waters of a full cup will be wrung out to them. 11. And they say, How doth God know? and is there knowledge in the Most High? 12. Behold! These are the ungodly, and yet they enjoy repose [or quietness] for ever: they heap up riches. 13. Surely I have purified my heart in vain, and washed my hands daily. [174] 14. And I have been scourged daily, and my chastisement has been every morning.
10. On this account his people will return hither. Commentators wrest this sentence into a variety of meanings. In the first place, as the relative his is used, without an antecedent indicating whose people are spoken of, some understand…
The Church Fathers
Why, you have it here in so many words: Look, these are sinners, and prospering always; they have become rich. "Is it to no purpose that I set my heart right or washed my hands among the innocent and was scourged every day?" I worship God; they blaspheme God. For them good fortune, for me misfortune. Where is the justice of it? That is why feet were shaken, that is why steps were almost pulled from under, that is why destruction was looming. Yes, just notice please what a dangerous position he had got into. He adds, "And I said, How did God know? Can there be knowledge in the most High?" Notice what a dangerous position he has got into by looking for earthly good fortune from God as though it were of great value.
Therefore those who were in sin said, "How has God known? And is there all knowledge in the most High?" Indeed, they suppose that knowledge is not in God, because sinners abound in worldly prosperity. And the Scripture still represents such individuals as saying, "Behold, these are sinners, and abounding in the world they have obtained riches." You find this more clearly portrayed in the Gospel where Simon the Pharisee, seeing that the sinful woman had come into his house and had poured ointment over Christ's feet, said to himself, "This man, were he a prophet, would surely know who and what manner of woman this is who is touching him, for she is a sinner." But God's patience is not prejudicial to truth, while his foreknowledge and providence are proved even more by this very fact, that one who is in sin abounds in worldly prosperity and success. Seeing this, one who is stronger laughs, but one who is incautious is moved and led astray.
"And they said, How has God known, and is there knowledge in the Most High?" [Psalm 73:11]. See through what thought they pass. Behold unjust men are happy, God does not care for things human. Does He indeed know what we do? See what things are being said. We are inquiring, brethren, "How has God known," etc. (no longer let Christians say it). For how does it appear to you that God knows not, and that there is no knowledge in the Most High? He replies, "Lo! Themselves they are sinners, and in the world they have gotten abundant riches" [Psalm 73:12]. Both sinners they are, and in the world they have gotten abundant riches. He confessed that he willed not to be a sinner in order that he might have riches. A carnal soul for things visible and earthly would have sold its justice. What sort of justice is that which is retained for the sake of gold, as if gold were a more precious thing than justice herself, or as if when a man denies the deposit of another man's goods, he to whom he denied them should suffer a greater loss, than he that denies them to him. The former does lose a garment, the latter fidelity. "Lo! They are themselves sinners, and in the world they have gotten abundant riches." On this account therefore God knows not, and on this account there is no knowledge in the Most High.
Dictionary and topics
Psalms, Book Of — The present Hebrew name of the book is Tehill’im, “Praises;” but in the actual superscriptions of the psalms the word Tehillah is applied only to one, (Psalms 145:1) ... which is indeed emphatically…
Blasphemy · General scriptures concerning — General scriptures concerning
Blindness · 21:14;22:13,14; — 21:14;22:13,14;
Infidelity · General scriptures concerning — General scriptures concerning
Integrity · 16:19,20; — 16:19,20;
Punishment Of The Wicked, The · In this life by: Put in slippery places — In this life by: Put in slippery places
Rich, The · General scriptures concerning — General scriptures concerning
Scoffing · 21:14,15;34:7; — 21:14,15;34:7;
Wisdom Of God, The · The wicked question — The wicked question
Worldliness · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The persons speaking are now those apostates who, deluded by the good fortune and free-thinking of the ungodly, give themselves up to them as slaves. concerning the modal sense of ידע, quomodo sciverit, vid., Psa 11:3, cf. Job 22:13. With וישׁ the doubting question is continued. Bצttcher renders thus: nevertheless knowledge is in the Most High (a circumstantial clause like Pro 3:28; Mal 1:14; Jdg 6:13); but first of all they deny God's actual knowledge, and then His attributive omniscience. It is not to be interpreted: behold, such are (according to their moral nature) the ungodly (אלּה, tales, like זה, Ps 48:15, Deu 5:26, cf. המּה, Isa 56:11); nor, as is more in accordance with the parallel…
The proud boast, claiming that they own everything and are not subject to anyone (see 2:1-3).
Spurgeon's Treasury of David on Psalms 73:11
And they say, How doth God know? and is there knowledge in the most High?
And they say, How doth God know? Thus dare the ungodly speak. They flatter themselves that their oppressions and persecutions are unobserved of heaven. If there be a God, is he not too much occupied with other matters to know what is going on upon this world? So they console themselves if judgments be threatened. Boasting of their own knowledge, they yet dare to ask, Is there knowledge in the Most High? Well were they called foolish. A God, and not know? This is a solecism in language, a madness of thought. Such, however, is the acted insanity of the graceless theists of this age; theists in name, because avowed infid…