a year (as a revolution of time) · noun, common feminine plural construct
hand
יְמִ֣יןye.Min
H3225
the right hand or side (leg · noun, common feminine singular construct
High
עֶלְיֽוֹןel.Yon
H5945
an elevation · adjective, masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Job 42:3 Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew n…
Exodus 15:6 Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.
Psalms 31:22 For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee…
Mark 9:24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
Psalms 77:5 I have considered the days of old, the years of ancient times.
Habakkuk 3:2-13 O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in…
Numbers 23:21-22 He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is…
Deuteronomy 4:34 Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 77:1-10
We have here the lively portraiture of a good man under prevailing melancholy, fallen into and sinking in that horrible pit and that miry clay, but struggling to get out. Drooping saints, that are of a sorrowful spirit, may here as in a glass see their own faces. The conflict which the psalmist had with his griefs and fears seems to have been over when he penned this record of it; for he says (Psa 77:1), I cried unto God, and he gave ear unto me, which, while the struggle lasted, he had not the comfortable sense of, as he had afterwards; but he inserts it in the beginning of his narrative as an intimation that his trouble did not end in despair; for God heard him, and, at length, he knew tha…
And I said, this is my infirmity,.... Referring either to what he had said in the preceding verses; and which is to be considered either as checking and correcting himself for what he had said, and acknowledging his evil in it; and it is as if he had said, this is a sin against God, that I am guilty of in questioning his love, and disbelieving his promises; it is an iniquity I am prone unto, a sin that easily besets me; it flows from the corruption of my nature, and the plague of my heart, and shows a distempered mind; it is owing to the weakness of my faith and judgment; I have said this rashly, and in haste, without well weighing and considering things, and I am sorry for it, I will stop a…
Psalm 77:7-10
7. Will the Lord cast off [292] for ever? and will he be favorable no more? 8. Is his mercy quite gone for ever? Doth his oracle fail from generation to generation? 9. Hath God forgotten, to be merciful? Hath he shut up his compassions in anger? Selah. 10. And said, My death, [293] the years [294] of the right hand of the Most High.
7. and 8. Will the Lord cast off for ever? The statements here made undoubtedly form a part of the searchings which engaged the Psalmist's mind. He intimates that he was almost overwhelmed by a long succession of calamities; for he did not break forth into this language until he had endured affliction for so long a period as hardly to venture to e…
The Church Fathers
What mind can understand this mystery, what tongue has the capability of explaining this grace? Iniquity turns back into innocence, oldness into newness. Strangers come into adoption, and foreigners enter on an inheritance. Godless people have started to be just, the covetous to be beneficent, the incontinent to be chaste, the "earthly" to be "heavenly." What has effected "this change" but the "right hand of the Most High"? For "the Son of God came to undo the devil's works." He grafted himself into us and us into himself in such a way that God's descent to human affairs became the elevation of human beings to those divine.
"And I said." Now leaping over himself he hath said what? "Now I have begun," when I had gone out even from myself. Here henceforth there is no danger: for even to remain in myself, was danger. "And I said, Now I have begun: this is the changing of the right hand of the Lofty One." Now the Lofty One hath begun to change me: now I have begun something wherein I am secure: now I have entered a certain palace of joys, wherein no enemy is to be feared: now I have begun to be in that region, where all mine enemies do not anticipate watches. "Now I have begun: this is the changing of the right hand of the Lofty One."
And I said, Now I have begun. In the Hebrew it reads otherwise: "And I said, It is my weakness" — that is, what I suffer is not from the cruelty of God, but from my sins. This is the change of the right hand of the Most High. That the Lord should have mercy, that he should give his grace to the whole world, that he should not hold back his mercies in his anger — this is the change of the right hand of the Most High. Unless his right hand, that is, his Son, had been changed and had taken the body of a man, we could not receive mercy. And I said, Now I have begun: this is the change of the right hand of the Most High. "Who, though he was established in the form of God, did not think it robbery to be equal with God, but emptied himself, taking the form of a servant."
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Meditation · General scriptures concerning — General scriptures concerning
Promises Of God, The · Saints: Sometimes, through infirmity, tempted to doubt — Saints: Sometimes, through infirmity, tempted to doubt
Years · Illustrative: (Of the right hand of the Most High,) of prosperity — Illustrative: (Of the right hand of the Most High,) of prosperity
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
Psalms 77:10 — meaning, Hebrew and Greek word study, commentary
With ואמר the poet introduces the self-encouragement with which he has hitherto calmed himself when such questions of temptation were wont to intrude themselves upon him, and with which he still soothes himself. In the rendering of הלּותי (with the tone regularly drawn back before the following monosyllable) even the Targum wavers between מרעוּתי (my affliction) and בּעוּתי (my supplication); and just in the same way, in the rendering of Psa 77:11, between אשׁתּניו (have changed) and שׁנין (years). שׁנות cannot possibly signify "change" in an active sense, as Luther renders: "The right hand of the Most High can change everything," but only a having become different (lxx and the Quinta ἀλλοι…
The memories of God’s mighty works in the past fill the psalmist’s mind.
77:10 The psalmist fears that God’s hand of protection (44:3; 77:15; Exod 6:6) and favor (Pss 16:7-8; 110:1) is now against him for no apparent reason.
Spurgeon's Treasury of David on Psalms 77:10
And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
And I said, This is my infirmity. He has won the day, he talks reasonably now, and surveys the field with a cooler mind. He confesses that unbelief is an infirmity, a weakness, a folly, a sin. He may also be understood to mean, "this is my appointed sorrow, "I will bear it without complaint. When we perceive that our affliction is meted out by the Lord, and is the ordained portion of our cup, we become reconciled to it, and no longer rebel against the inevitable. Why should we not be content if it be the Lord's will? What he arranges it is not for us to cavil at. But I will remember the years…
