to guide · verb, qal perfect, 2nd person masculine singular
people
עַמֶּ֑ךָ'a.Me.kha
H5971
a people (as a congregated unit) · noun, common masculine singular construct + pronominal suffix, 2nd person masculine singular
flock
כַצֹּ֣אןkha.Tzon
H6629
a collective name for a flock (of sheep or goats) · preposition with the article + noun, common both genders singular absolute
hand
בְּֽיַדbe.yad-
H3027
a hand (the open one (indicating power · preposition + noun, common both genders singular construct
Moses
מֹשֶׁ֥הmo.Sheh
H4872
Mosheh · proper noun, a man's name
Aaron
וְאַהֲרֹֽןve.'a.ha.Ron
H175
Aharon · conjunction + proper noun, a man's name
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Exodus 13:21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to…
Psalms 78:52 But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
Exodus 14:19 And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their…
Isaiah 63:11-12 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his…
Psalms 80:1 Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.
Hosea 12:13 And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved.
Acts 7:35-36 This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 77:11–end
The psalmist here recovers himself out of the great distress and plague he was in, and silences his own fears of God's casting off his people by the remembrance of the great things he had done for them formerly, which though he had in vain tried to quiet himself with (Psa 77:5, Psa 77:6) yet he tried again, and, upon this second trial, found it not in vain. It is good to persevere in the proper means for the strengthening of faith, though they do not prove effectual at first: "I will remember, surely I will, what God has done for his people of old, till I can thence infer a happy issue of the present dark dispensation," Psa 77:11, Psa 77:12. Note, 1. The works of the Lord, for his people, ha…
Thou leddest thy people like a flock,.... Either through the Red sea, according to R. Moses Hacohen, as Aben Ezra observes; see Isaiah 63:11, or rather, as he and Kimchi, through the wilderness, after they were led through the sea; the people of Israel are compared to a flock of sheep; the Lord is represented as the Shepherd of them, who took care of them, protected and preserved them from their enemies:
by the hand of Moses and Aaron; the one was their civil and the other their ecclesiastical governor, and both under the Lord, and instruments of his, in guiding and conducting the people in all things needful for them. The Arabic version adds, "Allelujah"; from all this the psalmist conclud…
Psalm 77:15-20
15. Thou hast redeemed thy people by thy arm, the sons of Jacob and Joseph. Selah. 16. The waters saw thee, O God! the waters saw thee; they were afraid, yea even the deeps trembled. 17. The clouds poured out waters, the heavens [or skies] sent forth a sound: thy arrows also went abroad. 18. The voice of thy thunder was in the heaven; the lightnings illumined the world: the earth trembled and shook. 19. Thy ways are in the sea, and thy paths in the great waters: and thy footsteps are not known. 20. Thou didst lead thy people like a flock by the hand of Moses and Aaron.
15. Thou hast redeemed thy people by thy arm. The Psalmist here celebrates, above all the other wonderful w…
The Church Fathers
"You have led home Your people like sheep in the hand of Moses and of Aaron" [Psalm 77:20]. Why He has added this is somewhat difficult to discover....They banished Christ; sick as they were, they would not have Him for their Saviour; but He began to be among the Gentiles, and among all nations, among many peoples. Nevertheless, a remnant of that people has been saved. The ungrateful multitude has remained without, even the halting breadth of Jacob's thigh. [Genesis 32:32] For the breadth of the thigh is understood of the multitude of lineage, and among the greater part of the Israelites a certain multitude became vain and foolish, so as not to know the steps of Christ on the waters. "You have led home Your people like sheep," and they have not known You. Though You have done such great benefits unto them, hast divided sea, hast made them pass over dry land between waters, hast drowned in the waves pursuing enemies, in the desert hast rained manna for their hunger, leading them home "by the hand of Moses and Aaron:" still they thrust You from them, so that in the sea was Your Way, and Your steps they knew not.
And your footsteps shall not be known: you led out your people like sheep. The good shepherd led out his people like sheep. By the hand of Moses and Aaron. This he did according to the letter: for the rest, daily he does it in us. By the hand of Moses, that is, in the law (and we know that the law is spiritual): in the spiritual law. And of Aaron: that is, in the priesthood. In your spiritual law, and in your spiritual priesthood, you led out your people. Let us understand this according to the letter of Moses and Aaron. Moses indeed was led out, and Aaron, but not led into the land of promise. Jesus succeeded him. See what is written. Moses died in the desert, Aaron died, Miriam died; and this is what is written in the prophet: "And I will strike," it says, "three shepherds in one month." They died: for they could not enter into the land of promise. They only saw over against the land of promise, and could not enter. The Jews saw the land of promise, and could not enter. For they died in the desert, and their corpses are in the wilderness, of those who died in the desert. We, the sons, under Jesus as leader, came to the Jordan, and entered into the land of promise, and came to Gilgal, and were a second time circumcised with a spiritual circumcision, and the reproach of Egypt was taken away from us. Then Jesus himself our leader holds the sword, and always goes before us, and fights for us, and conquers our adversaries, and for seven days we go around Jericho, that is, this world. We sing with the priestly trumpets, and we go around Jericho, that is, this world, and its walls fall, and we enter in, and we are the victors. Then we conquer the city of Ai: afterward we come to Jebus, we come to Hazor, we come to other cities; we conquer the adversaries whom under Moses we could not conquer. Let us give thanks, then, to our leader Jesus: for with him as leader, with him fighting, we conquer. He commanded the sun to stand still, and it stood still, and that great man was a type of this one: he was commanding, but the Lord was accomplishing it. He came forth the victor: he, as I have often said, slew five kings in the cave: he led us into the land of promise. To him let us give thanks; he is the son of Nun, which we read as Nave: he it is who was called Osee, which we read as Ause. For according to the Hebrew truth it is not said Ause, but Osee, that is,…
Dictionary and topics
Sheep — Are of different varieties. Probably the flocks of Abraham and Isaac were of the wild species found still in the mountain regions of Persia and Kurdistan. After the Exodus, and as a result of…
Aaron · Commissioned as a — Commissioned as a
Readings, Select · THE MAJESTY OF GOD — THE MAJESTY OF GOD
Shepherds · Care of the sheep by, exhibited in: Going before and leading them — Care of the sheep by, exhibited in: Going before and leading them
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
If we have divided the strophes correctly, then this is the refrain-like close. Like a flock God led His people by Moses and Aaron (Num 33:1) to the promised goal. At this favourite figure, which is as it were the monogram of the Psalms of Asaph and of his school, the poet stops, losing himself in the old history of redemption, which affords him comfort in abundance, and is to him a prophecy of the future lying behind the afflictive years of the present.
Tyndale Open Study Notes on Psalms 77:16
the Red Sea: The Canaanites attributed divine power to the sea, but God is the one who made the sea and uses it for his own purposes.
Spurgeon's Treasury of David on Psalms 77:20
Thou leddest thy people like a flock by the hand of Moses and Aaron.
Thou leddest thy people like a flock by the hand of Moses and Aaron. What a transition from tempest to peace, from wrath to love. Quietly as a flock Israel was guided on, by human agency which veiled the excessive glory of the divine presence. The smiter of Egypt was the shepherd of Israel. He drove his foes before him, but went before his people. Heaven and earth fought on his side against the sons of Ham, but they were equally subservient to the interests of the sons of Jacob. Therefore, with devout joy and full of consolation, we close this Psalm; the song of one who forgot how to speak and yet learned to sing far more…