properly · verb, hiphil perfect, 3rd person common plural
God
בֵּאלֹהִ֑יםbe.lo.Him
H430
gods in the ordinary sense · preposition + noun, common masculine plural absolute
trusted
בָ֝טְח֗וּva.te.Chu
H982
figuratively · verb, qal perfect, 3rd person common plural
salvation
בִּֽישׁוּעָתֽוֹbi.shu.'a.to
H3444
something saved · preposition + noun, common feminine singular construct + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Hebrews 3:18-19 And to whom sware he that they should not enter into his rest, but to them that believed not?
Jude 1:5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afte…
Deuteronomy 1:32 Yet in this thing ye did not believe the LORD your God,
Hebrews 3:12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
Hebrews 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that…
Psalms 106:24 Yea, they despised the pleasant land, they believed not his word:
Isaiah 7:9 And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established.
1 John 5:10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not th…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 78:9-39
In these verses,
I. The psalmist observes the late rebukes of Providence that the people of Israel had been under, which they had brought upon themselves by their dealing treacherously with God, Psa 78:9-11. The children of Ephraim, in which tribe Shiloh was, though they were well armed and shot with bows, yet turned back in the day of battle. This seems to refer to that shameful defeat which the Philistines gave them in Eli's time, when they took the ark prisoner, Sa1 4:10, Sa1 4:11. Of this the psalmist here begins to speak, and, after a long digression, returns to it again, Psa 78:61. Well might that event be thus fresh in mind in David's time, above forty years after, for the ark, which…
Because they believed not in God,.... That he was able to give them bread, and provide flesh for them, or bring them through the wilderness to Canaan's land, as he had promised. God, and he only, is the object of faith, and he is to be believed in at all times, and for all things temporal and spiritual; and nothing is more displeasing to him than unbelief; for as faith gives glory to him, unbelief reflects dishonour upon him; faith sets its seal to him as true, but unbelief makes him a liar; and what is more provoking to man than to have his veracity called in question, and to be counted a liar? in short, as faith has salvation annexed to it, unbelief has damnation, and to whom did the Lord…
Psalm 78:17-22
17. Yet they continued still to sin against him, to provoke the Most High in the wilderness. 18. And they tempted God in their heart, by asking food for their soul. [323] 19. And they spake against God: they said, Can God prepare a table in the wilderness? 20. Behold! he smote the rock, and the waters gushed out; and streams overflowed. Can he give bread also? Can he prepare flesh for his people? 21. Therefore Jehovah heard, and was wroth: and a fire was kindled in Jacob: and wrath also ascended against Israel? [324] 22. Because they believed not in God, nor trusted in his salvation.
17. Yet they continued still to sin against him. The prophet, having briefly declared how Go…
The Church Fathers
Lastly, when both these things have been briefly touched, afterwards he is evidently following out the order of the narrative. "Because they believed not in God, nor hoped in His saving health." For when he had told why fire was lighted in Jacob, and anger went up upon Israel, that is to say, "because they believed not in God, nor hoped in His saving health:" immediately subjoining the evident blessings for which they were ungrateful, he saith, "and He commanded the clouds above, and opened the doors of Heaven." "And He rained upon them manna to eat, and gave them bread of Heaven." "Bread of angels man did eat: dainties He sent them in abundance." "He brought over the South Wind from Heaven, and in His virtue He led in the South West Wind." "And He rained upon them fleshes like dust, and winged fowls like the sand of the sea." "And they fell in the midst of their camp, around their tabernacles." "And they ate and were filled exceedingly; and their desire He brought to them: they were not deprived of their desire." Behold why He had delayed. But what He had delayed let us hear. "Yet the morsel was in their mouths, and the anger of God came down upon them." Behold what He had delayed. For before "He delayed:" and afterwards, "fire was lighted in Jacob and anger went up upon Israel." He had delayed therefore in order that He might first do what they had believed that He could not do, and then might bring upon them what they deserved to suffer. For if they placed their hope in God, not only would their desires of the flesh but also those of the spirit have been fulfilled. For he that ..."opened the doors of Heaven, and rained upon them manna to eat," that He might fill the unbelieving, is not without power to give to believers Himself the true Bread from Heaven, which the manna did signify: which is indeed the food of Angels, whom being incorruptible the Word of God doth incorruptibly feed: the which in order that man might eat, He became flesh, and dwelled in us. For Himself the Bread by means of the Evangelical clouds is being rained over the whole world, and, the hearts of preachers like heavenly doors, being opened, is being preached not to a murmuring and tempting synagogue, but to a Church believing and putting hope in Him. He is able also to feed the feeble faith of such as tempt not, but believe, with the signs of words uttered by the flesh and speeding…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Anger Of God, The · Against: Unbelief — Against: Unbelief
Infidelity · General scriptures concerning — General scriptures concerning
Jews, The · National character of: Distrustful of God — National character of: Distrustful of God
Meteorology And Celestial Phenomena · .Plagues of hail, and thun — .Plagues of hail, and thun
Unbelief · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
It is now related how wonderfully God led the fathers of these Ephraimites, who behaved themselves so badly as the leading tribe of Israel, in the desert; how they again and again ever indulged sinful murmuring, and still He continued to give proofs of His power and of His loving-kindness. The (according to Num 13:22) very ancient Zoan (Tanis), ancient Egyptian Zane, Coptic G'ane, on the east bank of the Tanitic arm of the Nile, so called therefrom - according to the researches to which the Turin Papyrus No. 112 has led, identical with Avaris (vid., on Isa 19:11)
(Note: The identity of Avaris and Tanis is in the meanwhile again become doubtful. Tanis was the Hyksos city, but Pelusium = Avari…
Israel rebelled in the wilderness despite God’s abundant provision.
Spurgeon's Treasury of David on Psalms 78:22
Because they believed not in God, and trusted not in his salvation:
Because they believed not in God, and trusted not in his salvation. This is the master sin, the crying sin. Like Jeroboam, the son of Nebat, it sins and makes Israel to sin; it is in itself evil and the parent of evils. It was this sin which shut Israel out of Canaan, and it shuts myriads out of heaven. God is ready to save, combining power with willingness, but rebellious man will not trust his Saviour, and therefore is condemned already. In the text it appears as if all Israel's other sins were as nothing compared with this; this is the peculiar spot which the Lord points at, the special provocation which angered him. Fro…