to shut up · conjunction + verb, hiphil sequential imperfect, 3rd person masculine singular
cattle
בְּעִירָ֑םbe.'i.Ram
H1165
cattle · noun, common masculine singular construct + pronominal suffix, 3rd person masculine plural
hail
לַבָּרָ֣דla.ba.Rad
H1259
hail · preposition with the article + noun, common masculine singular absolute
flocks
וּ֝מִקְנֵיהֶ֗םu.mik.nei.Hem
H4735
something bought · conjunction + noun, common masculine singular construct + pronominal suffix, 3rd person masculine plural
thunderbolts
לָרְשָׁפִֽיםla.re.sha.Fim
H7565
a live coal · preposition with the article + noun, common masculine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Exodus 9:19 Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the fie…
Exodus 9:28 Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 78:40–end
The matter and scope of this paragraph are the same with the former, showing what great mercies God had bestowed upon Israel, how provoking they had been, what judgments he had brought upon them for their sins, and yet how, in judgment, he remembered mercy at last. Let not those that receive mercy from God be thereby emboldened to sin, for the mercies they receive will aggravate their sin and hasten the punishment of it; yet let not those that are under divine rebukes for sin be discouraged from repentance, for their punishments are means of repentance, and shall not prevent the mercy God has yet in store for them. Observe,
I. The sins of Israel in the wilderness again reflected on, because…
He gave up their cattle also to the hail,.... For the hail fell upon man and beast, as well as upon herbs and trees, Exodus 9:22,
and their flocks to hot thunderbolts: which were killed by them: this is to be understood of the fire that was mingled with the hail, and ran upon the ground, and destroyed their flocks, Exodus 9:23. Jarchi, out of the Midrash, interprets the words of fowls which devoured the sheep killed by the hail.
John Calvin on Psalms 78:42-51
Psalm 78:42-51
42. They remembered not his hand in the day that he delivered them from the oppressor: [343] 43. When he set his signs in Egypt, and his miracles in the field of Zoan. 44. When he turned their rivers into blood; and their streams, that they could not drink. 45. He sent among them a mixture [344] which devoured them; and the frog which destroyed them. 46. And he gave their fruit [or produce] to the caterpillar, [345] and their labor to the grasshopper. [346] 47. And he destroyed their vines with hail, and their wild fig-trees [347] with hail stones. [348] 48. And he gave up their cattle to the hail; and their flocks to thunderbolts. 49. He sent upon them the fierceness of his…
"He gave up their cattle also to the hail, and their substance to the fire." Symmachus renders it: "Who gave up their cattle to the plague, and their possessions to birds." For, having met an overwhelming overthrow, they became a prey for carnivorous birds, But, according to the Seventy, the sense is not that the hail destroyed their cattle, and the fire the rest of their substance, but that hail, falling in an extraordinary manner along with fire, destroyed utterly their vines and sycamines first of all, which were entirely unable to stand out against the first attack; then the cattle which grazed on the plains; and then every herb and tree, which the fire accompanying the hail consumed; and the affair was altogether portentous, as fire ran with the water, and was commingled with it. "For fire ran in the hail," he says; and it was thus hail, and fire burning in the hail. David also calls the cattle and the fruit of the trees "substance," or "riches." And it should be observed that, though the hail is recorded to have destroyed every herb and every tree, yet there were left some which the locust, as it came upon them after the fiery hail, consumed; of which it is said, that it eats up every herb, and all the fruit of the trees which the hail left behind it. Now, in a spiritual sense, there are some sheep belonging to Christ, and others belonging to the Egyptians. Those, however, which once belonged to others may become His, as the sheep of Laban became Jacob's; and contrariwise. Whichever of the sheep, moreover, Jacob rejected, he made over to Esau. Beware, then, lest, being found in the flock of Jesus, you be set apart when gifts are sent to Esau, and be given over to Esau as reprobate and unworthy of the spiritual Jacob. The single-minded are the sheep of Christ, and these God saves according to the word: "O Lord, Thou preservest man and beast." They who in their folly attach themselves to godless doctrine, are the sheep of the Egyptians, and these, too, are destroyed by the hail. And whatsoever the Egyptians possess is given over to the fire, but Abraham's substance is given to Isaac.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Beast — This word is used of flocks or herds of grazing animals (Ex. 22:5; Num. 20:4, 8, 11; Ps. 78:48); of beasts of burden (Gen. 45:17); of eatable beasts (Prov. 9:2); and of swift beasts or dromedaries…
Herd — Gen. 13:5; Deut. 7:14. (See CATTLE.)
Egyptians · Visted by plaguesEx 7;8;9;10;11;12; — Visted by plaguesEx 7;8;9;10;11;12;
Hail · Plague of, in Egypt — Plague of, in Egypt
Lightning · General scriptures concerning — General scriptures concerning
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The second part of the Psalm now begins. God, notwithstanding, in His compassion restrains His anger; but Israel's God-tempting conduct was continued, even after the journey through the desert, in Canaan, and the miracles of judgment amidst which the deliverance out of Egypt had been effected were forgotten. With והוּא in Psa 78:38
(Note: According to B. Kiddushin 30a, this Psa 78:38 is the middle one of the 5896 פסוקין, στίχοι, of the Psalter. According to B. Maccoth 22b, Psa 78:38, and previously Deu 28:58-59; Deu 29:8 [9], were recited when the forty strokes of the lash save one, which according to Co2 11:24 Paul received five times, were being counted out to the culprit.)
begins an adve…
The Israelites rebelled even though the Lord had rescued them from powerful plagues.
Spurgeon's Treasury of David on Psalms 78:48
He gave up their cattle also to the hail, and their flocks to hot thunderbolts.
He gave up their cattle also to the hail. What hail it must have been to have force enough to batter down bullocks and other great beasts. God usually protects animals from such destruction, but here he withdraws his safeguards and gave them up: may the Lord never give us up. Some read, "shut up, "and the idea of being abandoned to destructive influences is then before us in another shape. And their flocks to hot thunderbolts. Fire was mingled with the hail, the fire ran along upon the ground, it smote the smaller cattle. What a storm must that have been: its effects were terrible enough upon plants, but to see…