the hollow hand or palm (so of the paw of an animal · noun, common feminine dual construct + pronominal suffix, 3rd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
1 Kings 9:4 And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have c…
2 Timothy 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
Isaiah 11:2-4 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowl…
1 Kings 15:5 Because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of hi…
Psalms 101:1-8 I will sing of mercy and judgment: unto thee, O LORD, will I sing.
Acts 13:22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the…
2 Samuel 8:15 And David reigned over all Israel; and David executed judgment and justice unto all his people.
1 Kings 3:6-9 And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteo…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 78:40–end
The matter and scope of this paragraph are the same with the former, showing what great mercies God had bestowed upon Israel, how provoking they had been, what judgments he had brought upon them for their sins, and yet how, in judgment, he remembered mercy at last. Let not those that receive mercy from God be thereby emboldened to sin, for the mercies they receive will aggravate their sin and hasten the punishment of it; yet let not those that are under divine rebukes for sin be discouraged from repentance, for their punishments are means of repentance, and shall not prevent the mercy God has yet in store for them. Observe,
I. The sins of Israel in the wilderness again reflected on, because…
So he fed them according to the integrity of his heart,.... Or, "reigned over them", as the Targum; that is, over the people of Israel, and which he did in such manner as showed uprightness of heart, and that he was, as his character is, a man after God's own heart: it appeared, by his administration of government, that he sought not his own honour and interest, and the aggrandizing of his family, but the good of his people, and the glory of God; and this character, in the fullest extent, and highest sense of it, best agrees with Christ, the righteous branch raised unto David, Jeremiah 23:5,
and guided them by the skilfulness of his hands; or "by the prudencies" of his hands, as the Targum;…
Psalm 78:67-72
67. And he rejected the tabernacle of Joseph, and chose not the tribe of Ephraim: 68. But he chose the tribe of Judah, the mountain of Zion, which he loved: [365] 69. And built his sanctuary like high places, and like the earth which he has established for ever. 70. And he chose David his servant, and took him from the sheepfolds: 71. He took him froth following the suckling ewes, to feed Jacob his people, and Israel his inheritance: 72. And he fed them in the uprightness of his heart, and guided them by the prudence of his hands.
67. And he rejected the tabernacle of Joseph. Those who suppose that the word enemies, in the 66th verse, applies to the Israelites, connect these…
The Church Fathers
And teaching that his kingdom also was governed by simplicity David saith, "He pastured them in the integrity of his heart," and it is manifest that integrity is simplicity.
"And He took him from the flocks of sheep, from behind the teeming sheep He received him: to feed Jacob His servant, and Israel His inheritance" [Psalm 78:72]. This David indeed, of whose seed the flesh of Christ is, from the pastoral care of cattle was translated to the kingdom of men: but our David, Jesus Himself, from men to men, from Jews to Gentiles, was yet according to the parable from sheep to sheep taken away and translated. For there are not now in that land "Churches of Judæa in Christ," which belonged to them of the circumcision after the recent Passion and Resurrection of our Lord, of whom says the Apostle, "But I was unknown by face to the Churches of Judæa, which are in Christ," etc. [Galatians 1:22-23] Already from hence those Churches of the circumcised people have passed away: and thus in Judæa, which now does exist on the earth, there is not now Christ. He has been removed thence, now He does feed flocks of Gentiles. Truly from behind teeming sheep He has been taken thence. For those former Churches were of such sort, as that of them it is said in the Song of Songs, "Your teeth— are like a flock of shorn ewes going up from the washing, all of which do bear twins, and a barren one is not among them." [Song of Songs 4:2] For they then laid aside like as it were fleeces the burdens of the world, [Acts 2:45] when before the feet of the Apostles they laid the prices of their sold goods, [Acts 4:34-35] going up from that Laver, concerning which the apostle Peter does admonish them, when they were troubled because they had shed the blood of Christ, and he says, "Repent ye, and let each one of you be baptized in the name of the Lord Jesus Christ, and your sins shall be forgiven you." [Acts 2:38] But twins they begot, the works, to wit, of the two commandments of twin love, love of God, and love of one's neighbour: whence a barren one there was not among them. From behind these teeming sheep our David having been taken, does now feed other flocks among the Gentiles, and those too "Jacob" and "Israel." For thus has been said, "to feed Jacob His servant, and Israel His inheritance."...Unless perchance any one be willing to make such a distinction as this; viz. that in this time Jacob serves; but he will be the eternal inheritance of God, at that time when he shall see God face to face, whence he has received the name Israel. [Genesis 32:28]
Dictionary and topics
Heart — According to the Bible, the heart is the centre not only of spiritual activity, but of all the operations of human life. “Heart” and “soul” are often used interchangeably (Deut. 6:5; 26:16; comp.…
Predestination · 19:25; — 19:25;
Uprightness · Should be in: Ruling — Should be in: Ruling
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The rejection of Shiloh and of the people worshipping there, but later on, when the God of Israel is again overwhelmed by compassion, the election of Judah, and of Mount Zion, and of David, the king after His own heart. In the time of the Judges the Tabernacle was set up in Shiloh (Jos 18:1); there, consequently, was the central sanctuary of the whole people, - in the time of Eli and Samuel, as follows from Sa1 1:1, it had become a fixed temple building. When this building was destroyed is not known; according to Jdg 18:30., cf. Jer 7:12-15, it was probably not until the Assyrian period. The rejection of Shiloh, however, preceded the destruction, and practically took place simultaneously wit…
The God who had turned against his own people (78:62) chose David, a shepherd (Gen 46:34; 1 Sam 16:10-11), to become their shepherd (Ps 78:52; cp. 23:1).
Spurgeon's Treasury of David on Psalms 78:72
So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.
So he fed them according to the integrity of his heart. David was upright before God, and never swerved in heart from the obedient worship of Jehovah. Whatever faults he had, he was unfeignedly sincere in his allegiance to Israel's superior king; he shepherded for God with honest heart. And guided them by the skilfulness of his hands. He was a sagacious ruler, and the psalmist magnifies the Lord for having appointed him. Under David, the Jewish kingdom rose to an honourable position among the nations, and exercised an influence over its neighbours. In closing the Psalm which has describe…
