a hog (perhaps as penned) · noun, common masculine singular absolute
wood
מִיָּ֑עַרmi.Ya.'ar
H3293
a copse of bushes · preposition + noun, common masculine singular absolute
waste
יְכַרְסְמֶ֣נָּֽהye.khar.se.Me.nah
H3765
to lay waste · verb, piel imperfect, 3rd person masculine singular + pronominal suffix, 3rd person feminine singular
beast
וְזִ֖יזve.Ziz
H2123
fulness of the breast · conjunction + noun, common masculine singular construct
field
שָׂדַ֣יsa.Dai
H7704
a field (as flat) · noun, common masculine singular absolute
devour
יִרְעֶֽנָּהyir.'E.nah
H7462
to tend a flock · verb, qal imperfect, 3rd person masculine singular + pronominal suffix, 3rd person feminine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Jeremiah 4:7 The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land deso…
Jeremiah 5:6 Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: ev…
2 Kings 18:1-19 Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.
2 Kings 24:1-20 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.
2 Chronicles 32:1-33 After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced…
2 Chronicles 36:1-23 Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead in Jerusalem.
Jeremiah 39:1-3 In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and…
Jeremiah 51:34 Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dra…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 80:8–end
The psalmist is here presenting his suit for the Israel of God, and pressing it home at the throne of grace, pleading with God for mercy and grace for them. The church is here represented as a vine (Psa 80:8, Psa 80:14) and a vineyard, Psa 80:15. The root of this vine is Christ, Rom 11:18. The branches are believers, Joh 15:5. The church is like a vine, weak and needing support, unsightly and having an unpromising outside, but spreading and fruitful, and its fruit most excellent. The church is a choice and noble vine; we have reason to acknowledge the goodness of God that he has planted such a vine in the wilderness of this world, and preserved it to this day. Now observe here,
I. How the vi…
The boar out of the wood doth waste it,.... As Shalmaneser, king of Assyria, who carried the ten tribes captive; the title of this psalm in the Septuagint version is, a psalm for the Assyrian. Vitringa, on Isaiah 24:2 interprets this of Antiochus Epiphanes, to whose times he thinks the psalm refers; but the Jews (r) of the fourth beast in Daniel 7:7, which designs the Roman empire: the wild boar is alluded to, which lives in woods and forests (s), and wastes, fields, and vineyards:
and the wild beast of the field doth devour it; as Nebuchadnezzar, king of Babylon, who carried the two tribes captive, and who for a while lived among and lived as the beasts of the field; both these, in their t…
Psalm 80:8-13
8. Thou hast brought a vine out of Egypt: thou hast expelled the heathen, and planted it. 9. Thou hast cleansed the ground before it: thou hast rooted its roots, and it hath filled the land. 10. The mountains were covered with its shadow, and its branches were like the cedars of God. [389] 11. It extended its branches to the sea, and its shoots to the river. [390] 12. Why then hast thou broken down its hedges, so that all who pass by the way pluck [or tear] it in pieces? 13. The boar out of the forest [391] hath wasted it; [392] and the wild beast of the field hath eaten it up.
8 Thou hast brought a vine out of Egypt. Under the figure of a vine, the singular grace which God w…
The Church Fathers
What is there in human life that can be safe if innocence is made the object of accusation? I am the householder who finds that while he slept the enemy has sown tares among his wheat. "The wild boar out of the wood has rooted up my vineyard, and the strange wild beast has devoured it." I keep silence, but a letter that is not mine speaks against me. I am ignorant of the crime laid against me, yet I am made to confess the crime all through the world. "Woe is me, my mother, that you have borne me a man to be judged and condemned in the whole earth."
"There has laid her waste the boar from the wood" [Psalm 80:13]. In the boar from the wood what do we understand? To the Jews a swine is an abomination, and in a swine they imagine as it were the uncleanness of the Gentiles. But by the Gentiles was overthrown the nation of the Jews: but that king who overthrew, was not only an unclean swine, but was also a boar. For what is a boar but a savage swine, a furious swine? "A boar from the wood has laid her waste." "From the wood," from the Gentiles. For she was a vineyard, but the Gentiles were woods. But when the Gentiles believed, there was said what? "Then there shall exult all the trees of the woods." "The boar from the wood has laid her waste; and a singular wild beast has devoured her." "A singular wild beast" is what? The very boar that laid her waste is the singular wild beast. Singular, because proud. For thus says every proud one, It is I, it is I, and no other.
[Daniel 7:7] "After this, I beheld in the night-vision, and behold, there was a fourth beast, terrible and wonderful and exceedingly strong. He had large iron teeth, devouring and crushing, and everything that was left he stamped to pieces under his feet." The fourth empire is the Roman Empire, which now occupies the entire world, and concerning which it was said in connection with the image, "Its lower legs were of iron, and part of its feet were of iron, and part of clay." And yet from the iron portion itself Daniel calls to mind that its teeth were iron, and solemnly avers that they were large in size. I find it strange that although he had set forth a lioness, a bear and a leopard in the case of the three previous kingdoms, he did not compare the Roman realm to any sort of beast. Perhaps it was in order to render the beast fearsome indeed that he gave it no name, intending thereby that we should understand the Romans to partake of all the more ferocious characteristics we might think of in connection with beasts. The Hebrews believe that the beast which is here not named is the one spoken of in the Psalms: "A boar from the forest laid her waste, and a strange wild animal consumed her" (Psalm 80:13). Instead of this the Hebrew reads: "All the beasts of the field have torn her." While they are all included in the one Empire of the Romans, we recognize at the same time those kingdoms which were previously separate. And as for the next statement, "...devouring and crushing, and pounding all the rest to pieces under his feet," this signifies that all nations have either been slain by the Romans or else have been subjected to tribute and servitude. "...But it did not resemble the other beasts which I had previously seen" (Vulgate: "...which I had seen before it"). In the earlier beasts he had seen various symbols of fright-fulness, but they were all concentrated in this one. "...and it had ten horns." Porphyry assigned the last two beasts, that of the Macedonians and that of the Romans, to the one realm of the Macedonians and divided them up as follows. He claimed that the leopard was Alexander himself, and that the beast which was dissimilar to the others represented the four successors of Alexander, and then he enumerates ten kings up to the time of Antiochus, surnamed Epiphanes, and who were very cruel. And he did not assign the kings themselves to…
Dictionary and topics
Agriculture — Tilling the ground (Gen. 2:15; 4:2, 3, 12) and rearing cattle were the chief employments in ancient times. The Egyptians excelled in agriculture. And after the Israelites entered into the possession…
Boar — Occurs only in Ps. 80:13. The same Hebrew word is elsewhere rendered “swine” (Lev. 11:7; Deut. 14:8; Prov. 11:22; Isa. 65:4; 66:3, 17). The Hebrews abhorred swine’s flesh, and accordingly none of…
Psalms, Book Of — The present Hebrew name of the book is Tehill’im, “Praises;” but in the actual superscriptions of the psalms the word Tehillah is applied only to one, (Psalms 145:1) ... which is indeed emphatically…
Shoshannim-Eduth — In title of Ps. 80 (R.V. marg., “lilies, a testimony”), probably the name of the melody to which the psalm was to be sung.
Swine — (Heb. hazir), regarded as the most unclean and the most abhorred of all animals (Lev. 11:7; Isa. 65:4; 66:3, 17; Luke 15:15, 16). A herd of swine were drowned in the Sea of Galilee (Luke 8:32, 33).…
Vine — One of the most important products of Palestine. The first mention of it is in the history of Noah (Gen. 9:20). It is afterwards frequently noticed both in the Old and New Testaments, and in the…
Boar, Wild · General scriptures concerning — General scriptures concerning
Grape · .PARABLES OF THE VINE — .PARABLES OF THE VINE
Hedges · Desolation caused by removing — Desolation caused by removing
Parables · Of a vine of Egypt — Of a vine of Egypt
The complaint now assumes a detailing character in this strophe, inasmuch as it contrasts the former days with the present; and the ever more and more importunate prayer moulds itself in accordance therewith. The retrospective description begins, as is rarely the case, with the second modus, inasmuch as "the speaker thinks more of the bare nature of the act than of the time" (Ew. 136, b). As in the blessing of Jacob (Gen 49:22) Joseph is compared to the layer (בּן) of a fruitful growth (פּרת), whose shoots (בּנות) climb over the wall: so here Israel is compared to a vine (Gen 49:22; גּפן פּריּח, Psa 128:3), which has become great in Egypt and been transplanted thence into the Land of Promise…
The surrounding nations were ceremonially unclean, like a wild boar or vicious wild animals.
Spurgeon's Treasury of David on Psalms 80:13
The boar out of the wood doth waste it, and the wild beast of the field doth devour it.
The boar out of the wood doth waste it. Such creatures are famous for rending and devouring vines. Babylon, like a beast from the marshes of the Euphrates, came up and wasted Judah and Israel. Fierce peoples, comparable to wild swine of the forest, warred with the Jewish nation, until it was gored and torn like a vine destroyed by greedy hogs. And the wild beast of the field doth devour it. First one foe and then another wreaked vengeance on the nation, neither did God interpose to chase them away. Ruin followed ruin; the fox devoured the young shoots which had been saved from the damage wrought by the b…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
· Parables of
— Parables of
Vine, The · The wild boar destructive to — The wild boar destructive to
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
