Matthew Henry on Psalms 83:9–end
The psalmist here, in the name of the church, prays for the destruction of those confederate forces, and, in God's name, foretels it; for this prayer that it might be so amounts to a prophecy that it shall be so, and this prophecy reaches to all the enemies of the gospel-church; whoever they be that oppose the kingdom of Christ, here they may read their doom. The prayer is, in short, that these enemies, who were confederate against Israel, might be defeated in all their attempts, and that they might prove their own ruin, and so God's Israel might be preserved and perpetuated. Now this is here illustrated,
I. By some precedents. Let that be their punishment which has been the fate of others w…
Read the whole note in the consoleJohn Gill on Psalms 83:10
Which perished at Endor,.... Aben Ezra and Kimchi understand this of the Midianites; but rather it is to be understood of Jabin and Sisera, and the army under them, who perished at this place, which is mentioned along with Taanach and Megiddo, Joshua 17:11, which are the very places where the battle was fought between Jabin and Israel, Judges 5:19 according to Jerom (i), it was four miles from Mount Tabor to the south, and was a large village in his days, and was near to Nain, the place where Christ raised the widow's son from the dead, Luke 7:11.
they became as dung for the earth; being unburied, they lay and rotted on the earth, and became dung for it; see Jeremiah 8:2, or were trodden un…
Read the whole note in the consoleJohn Calvin on Psalms 83:9-12
Psalm 83:9-12
9. Do to them as to the Midianites, [442] as to Sisera, as to Jabin, at the brook Kishon. [443] 10. They perished at Endor; they became manure for the earth. 11. Make them and their princes like Oreb, and like Zeeb; [444] and like Zebah, and like Zalmunna, [445] all their princes. 12. Who have said, Let us take in possession for ourselves the habitations of God.
9. Do to them as to the Midianites. The faithful, having complained of the very grievous oppressions to which they were subjected, with the view of inducing God the more readily to succor them, now call to their remembrance the many occasions on which he had afforded relief to his people, when brought into the most de…