a residence (including a shepherd's hut · noun, common feminine plural construct + pronominal suffix, 2nd person masculine singular
LORD
יְהוָ֥הYah.weh
H3068
Jehovah · proper noun, a title
hosts
צְבָאֽוֹתtze.va.'ot
H6635
a mass of persons (or figuratively · noun, common feminine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 27:4 One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold t…
Psalms 43:3 O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.
Psalms 36:8 They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.
Psalms 122:1 I was glad when they said unto me, Let us go into the house of the LORD.
Psalms 8:1 O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.
Psalms 132:5 Until I find out a place for the LORD, an habitation for the mighty God of Jacob.
Revelation 21:22-23 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
Nehemiah 9:6 Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are there…
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 84:1-7
The psalmist here, being by force restrained from waiting upon God in public ordinances, by the want of them is brought under a more sensible conviction than ever of the worth of them. Observe,
I. The wonderful beauty he saw in holy institutions (Psa 84:1): How amiable are thy tabernacles, O Lord of hosts! Some think that he here calls God the Lord of hosts (that is, in a special manner of the angels, the heavenly hosts) because of the presence of the angels in God's sanctuary; they attended the Shechinah, and were (as some think) signified by the cherubim. God is the Lord of these hosts, and his the tabernacle is: it is spoken of as more than one (thy tabernacles) because there were several…
How amiable are thy tabernacles, O Lord of hosts! Which were erected in the wilderness by Moses at the command of God, and brought into the land of Canaan, where the Lord took up his dwelling: here he was worshipped, and sacrifices offered to him; here he granted his presence, and commanded his blessing; here it was in David's time; for as yet the temple was not built: it is called "tabernacles", in the plural number, because of its several parts: hence we read of a first and second tabernacle, Hebrews 9:2, there was the holy place, and the holy of holies, besides the court of the people; unless it can be thought to refer to the tabernacle David had built for the ark in Zion, and to the old…
Psalm 84:1-4
1. How amiable are thy tabernacles, O Jehovah of Hosts! 2. My soul longeth, [or greatly desireth,] yea, even fainteth after the courts of Jehovah: my heart and my flesh leap for joy towards the living God. 3. The sparrow also hath found a house for herself, and the swallow [457] a nest for herself, where she may place her young ones, O thine altars! Thou Jehovah of Hosts! my King, and my God. 4. Blessed are they who dwell in thy house: they will be ever praising thee. Selah.
1 How amiable are thy tabernacles, O Jehovah of Hosts! David complains of his being deprived of liberty of access to the Church of God, there to make a profession of his faith, to improve in godliness, and…
The Church Fathers
Long ago, when we spoke about the eightieth psalm, we said that the title of the eighth psalm, and of the eightieth, and of the eighty-third psalm — that is, of this one — is inscribed "for the winepresses." So we said that winepresses are like granaries, in which the crops are stored away. So let us see what he says.
To the choirmaster, for the winepresses, a psalm of the sons of Korah. There are three psalms which are inscribed "for the winepresses": the eighth, the eightieth, and the eighty-third. The eighth is inscribed to David, the eightieth is inscribed to Asaph, the eighty-third is inscribed as of the sons of Korah. I give you a certain rule, so that you may know what you ought to observe in the Scriptures. Whatever psalm is inscribed as of the sons of Korah has nothing sad in it, but always signifies joyful things. For since Korah and Dathan and Abiram acted against Moses, and were punished by the Lord, the sons of Korah, who did not follow their father, were blessed with eternal joy. And since Korah is interpreted "skull," and it is plain that the skull signifies the place of the resurrection, whoever is a son of Korah is a son of the resurrection. And whoever is a son of the resurrection can have nothing that is sad.
How beloved are your tabernacles, O Lord of hosts. These, then, are the winepresses in which the spiritual grain is to be stored. "Make for yourselves friends out of the mammon of iniquity, that they may receive you into the eternal tabernacles." How beloved are your tabernacles, O Lord of hosts. How beloved are the tabernacles through which a man is carried over from earth to heaven. My soul longs and faints for the courts of the Lord. Happy is that thought which by day and by night desires the tabernacles of the Lord. He who is a sinner, when death comes, does not think about these tabernacles, but about punishments: he does not consider the kingdom of heaven, but dreads the flames of hell. My soul longs and faints for the courts of the Lord. See with what love, or with what longing, the mind of the holy man is wounded for the courts of the Lord. Beautifully has he said: I gaze upon the doors, and what the house is like inside I do not know.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Gittith — A stringed instrument of music. This word is found in the titles of Ps. 8, 81, 84. In these places the LXX. render the word by “on the wine-fats.” The Targum explains by “on the harp which David…
Music, Instrumental — Among instruments of music used by the Hebrews a principal place is given to stringed instruments. These were, (1.) The kinnor, the “harp.” (2.) The nebel, “a skin bottle,” rendered “psaltery.” (3.)…
Musical Instruments Of The Hebrews — (There has been great obscurity as to the instruments of music in use among the Hebrews, but the discoveries on the monuments of Egypt and Assyria have thrown much light upon the form and nature of…
Access To God · Saints earnestly seek — Saints earnestly seek
Affections · 29:3; — 29:3;
Affections, The · Should be set: Upon the house and worship of God — Should be set: Upon the house and worship of God
Temple, The First · Was called: Zion — Was called: Zion
Worship · Loved by his people — Loved by his people
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
How loved and lovely (ידידות) is the sacred dwelling-place (plur. as in Psa 43:3) of the all-commanding, redemptive God, viz., His dwelling-place here below upon Zion! Thither the poet is drawn by the deeply inward yearning of love, which makes him pale (נכסף from כּסף, to grow pale, Psa 17:12) and consumes him (כּלה as in Job 19:27). His heart and flesh joyfully salute the living God dwelling there, who, as a never-failing spring, quenches the thirst of the soul (Psa 42:3); the joy that he feels when he throws himself back in spirit into the long-denied delight takes possession even of his bodily nature, the bitter-sweet pain of longing completely fills him (Psa 63:2). The mention of the "c…
Ps 84 The psalmist expresses his deep spiritual longing for God’s presence. He faints with longing as he reflects on the Temple and on pilgrims making the journey to Jerusalem (84:1-7). He prays for himself and for the community (84:8-9). The conclusion of the psalm (84:10-12) clarifies that the Temple represents God—the psalmist truly longs for God’s presence. He knows that God’s goodness is greater than life and that only God can give his people favor and honor (84:10-11).
84:1-4 The psalmist is far from the Temple. He turns toward it in hopeful reflection.
