abundant (in quantity · conjunction + adjective, masculine singular construct
mercy
חֶ֝֗סֶדChe.sed
H2617
kindness · noun, common masculine singular absolute
call
קֹרְאֶֽיךָko.re.'Ei.cha
H7121
to call out to (i.e. properly · verb, qal active participle, masculine plural construct + pronominal suffix, 2nd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 145:8-9 The LORD is gracious, and full of compassion; slow to anger, and of great mercy.
Joel 2:13 And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great ki…
Exodus 34:6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness an…
Psalms 103:8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy.
Nehemiah 9:17 And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appoin…
Acts 2:21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
Psalms 25:8 Good and upright is the LORD: therefore will he teach sinners in the way.
Psalms 145:18 The LORD is nigh unto all them that call upon him, to all that call upon him in truth.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 86:1-7
This psalm was published under the title of a prayer of David; not as if David sung all his prayers, but into some of his songs he inserted prayers; for a psalm will admit the expressions of any pious and devout affections. But it is observable how very plain the language of this psalm is, and how little there is in it of poetic flights or figures, in comparison with some other psalms; for the flourishes of wit are not the proper ornaments of prayer. Now here we may observe,
I. The petitions he puts up to God. It is true, prayer accidentally may preach, but it is most fit that (as it is in this prayer) every passage should be directed to God, for such is the nature of prayer as it is here de…
For thou, Lord, art good,.... Essentially and independently good, from whom every good and perfect gift comes; good in himself, and good to others; good to all, in a providential way; and good to his own special people in a way of grace: this is asserted by Christ, Matthew 19:17.
and ready to forgive; there is forgiveness with him, and it is to be had without difficulty; he has largely provided for it; he is forward unto it, he freely giving it; it is according to the riches of his grace; he does abundantly pardon; no sooner is it asked but it is had; this David knew by experience, Psalm 32:5,
and plenteous in mercy unto all them that call upon thee; in truth, in sincerity, in a right way,…
Psalm 86:1-7
1. Incline thy ear, O Jehovah! answer me; for I am poor and needy. 2. Preserve my soul, for I am meek: [478] O my God! save thy servant who trusteth in thee. 3. Have mercy upon me, O Jehovah! for daily [479] do I cry to thee. 4. Make glad the soul of thy servant; for to thee, O Lord! [480] do I lift up my soul. 5. For thou, O Lord! art good, and gracious, and of great mercy to all who call upon thee. 6. Listen, O Jehovah! to my prayer, and attend to the voice of my supplications. 7. In the day of my trouble I will call upon thee: for thou wilt answer me.
1. Incline thy ear, O Jehovah! Neither the inscription nor the contents of this psalm enable us to conclude with certainty w…
The Church Fathers
"For Thou, Lord, art good and gracious" (ver. 5). ...Even prayers are often hindered by vain thoughts, so that the heart scarcely remains fixed on God: and it would hold itself so as to be fixed, and somehow flees from itself, and finds no frames in which it can enclose itself, no bars by which it may keep in its flights and wandering movements, and stand still to be made glad by its God. Scarcely does one such prayer occur amongst many. Each one might say that this happened to him, but that it happened not to others, if we did not find in the holy Scripture David praying in a certain place, and saying, "Since I have found my heart, O Lord, so that I might pray unto Thee." He said that he had found his heart, as if it were wont to flee from him, and he to follow it like a fugitive, and not be able to catch it, and to cry to God, "For my heart hath deserted me." Therefore, my brethren, thinking over what he saith here, I think I see what he meaneth by "gracious." I seem to feel that for this reason he calls God gracious, because He bears with those failings of ours, and yet expects prayer from us, in order to make us perfect: and when we have given it to Him, He receives it gratefully, and listens to it, and remembers not those many prayers which we pour out unthinkingly, and accepts the one which we can scarcely find. For what man is there, my brethren, who, on being addressed by his friend, when he wishes to answer his address, sees his friend turn away from him and speak to another, who is there who would bear this? Or if you appeal to a judge, and set him up to hear you, and all at once, while you are speaking to him, pass from him, and begin to converse with your friend, who would endure this? Yet God endures the hearts of so many persons who pray and think of different things. ...What then? Must we despair of mankind, and say that every man is already condemned into whose prayers any wandering thoughts have crept and interrupted them? If we say this, my brethren, I know not what hope remains. Therefore because there is some hope before God, because His mercy is great, let us say unto Him, "For unto Thee, O Lord, have I lifted up my soul." And how have I lifted it up? As I could, as Thou gavest me strength, as I could catch it when it fled away. ...From infirmity I sink: heal Thou me, and I shall stand: strengthen Thou me, and I shall be strong. But…
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Pardon — The forgiveness of sins granted freely (Isa. 43:25), readily (Neh. 9:17; Ps. 86:5), abundantly (Isa. 55:7; Rom. 5:20). Pardon is an act of a sovereign, in pure sovereignty, granting simply a…
God · Is declared to be: Merciful — Is declared to be: Merciful
Goodness Of God, The · Manifested: In forgiving sins — Manifested: In forgiving sins
Mercy Of God, The · Described as: Plenteous — Described as: Plenteous
Pardon · Is granted: Readily — Is granted: Readily
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The prayer to be heard runs like Psa 55:3; and the statement of the ground on which it is based, Psa 86:1, word for word like Ps 40:18. It is then particularly expressed as a prayer for preservation (שׁמרה, as in Psa 119:167, although imperative, to be read shāmerah; cf. Psa 30:4 מיּרדי, Psa 38:21 רדפי or רדפי, and what we have already observed on Psa 16:1 שׁמרני); for he is not only in need of God's help, but also because חסיד (Psa 4:4; Psa 16:10), i.e., united to Him in the bond of affection (חסד, Hos 6:4; Jer 2:2), not unworthy of it. In Psa 86:2 we hear the strains of Psa 25:20; Psa 31:7; in Psa 86:3, of Psa 57:2.: the confirmation in Psa 86:4 is taken verbally from Psa 25:1, cf. also P…
The psalmist appeals to God to remain true to his character, which is the basis for hope.
86:5 The psalmist recounts the catalog of divine perfections (Exod 34:6-7), especially God’s willingness to forgive sin (see Pss 32:5; 85:2; 145:7-10).
Spurgeon's Treasury of David on Psalms 86:5
For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.
For thou, Lord, art good, and ready to forgive. Good at giving and forgiving; supplying us with his good, and removing our evil. Here was the great reason why the Psalmist looked to the Lord alone for his joy, because every joy creating attribute is to be found in perfection in Jehovah alone. Some men who would be considered good are so self exultingly indignant at the injuries done them by others, that they cannot forgive; but we may rest assured that the better a being is, the more willing he is to forgive, and the best and highest of all is ever ready to blot out the transgressions o…
