to place (in a very wide application) · verb, qal perfect, 2nd person masculine singular + pronominal suffix
lowest
תַּחְתִּיּ֑וֹתtach.ti.Yot
H8482
lowermost · adjective, feminine plural absolute
pit
בְּב֣וֹרbe.Vor
H953
a pit hole (especially one used as a cistern or a priso… · preposition + noun, common masculine singular construct
darkness
בְּ֝מַחֲשַׁכִּ֗יםbe.ma.cha.sha.Kim
H4285
darkness · preposition + noun, common masculine plural absolute
deeps
בִּמְצֹלֽוֹתbim.tzo.Lot
H4688
a deep place (of water or mud) · preposition + noun, common feminine plural absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Psalms 69:15 Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
Psalms 86:13 For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.
Psalms 40:2 He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.
Psalms 143:3 For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have…
Lamentations 3:2 He hath led me, and brought me into darkness, but not into light.
John 12:46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.
Deuteronomy 32:22 For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the…
Psalms 130:1 Out of the depths have I cried unto thee, O LORD.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 88:1-9
It should seem, by the titles of this and the following psalm, that Heman was the penman of the one and Ethan of the other. There were two, of these names, who were sons of Zerah the son of Judah, Ch1 2:4, Ch1 2:6. There were two others famed for wisdom, Kg1 4:31, where, to magnify Solomon's wisdom, he is said to be wiser than Heman and Ethan. Whether the Heman and Ethan who were Levites and precentors in the songs of Zion were the same we are not sure, nor which of these, nor whether any of these, were the penmen of these psalms. There was a Heman that was one of the chief singers, who is called the king's seer, or prophet, in the words of God (Ch1 25:5); it is probable that this also was a…
Thou hast laid me in the lowest pit,.... The Targum interprets it of
"captivity which was like unto the lowest pit;''
and so Jarchi and Kimchi. Some understand it of a prison or dungeon, into which the psalmist was put; it may be interpreted of the pit of the grave, into which Christ was laid; though he continued in it not so long as to see corruption; from that prison and judgment he was quickly taken, Psalm 16:10, "in darkness"; both corporeal and spiritual, Matthew 27:45, and it is in the Hebrew text "in darknesses" (k), denoting both:
in the deeps; in the deep waters of affliction, sorrows, and sufferings; see Psalm 69:1. The allusion is to a dark and deep pit, under ground, such as i…
Psalm 88:6-9
6. Thou hast laid me in the lowest pit, in dark places, in the deeps. 7. Thy indignation lieth heavy upon me; and thou hast afflicted me with all thy waves. Selah. 8. Thou hast removed my acquaintances from me: thou hast made me to be abhorred by them: I am shut up that I cannot go forth. 9. My eye mourneth because of my affliction; I invoke thee, O Jehovah! daily: I stretch out my hands to thee.
6 Thou hast laid me in the lowest pit. The Psalmist now acknowledges more distinctly, that whatever adversities he endured proceeded from the Divine hand. Nor indeed will any man sincerely betake himself to God to seek relief without a previous persuasion that it is the Divine hand wh…
The Church Fathers
"They have laid me in the lower pit." I went down to the depths of hell, that I might free all from the bonds of hell. "In the dark places, and in the shadow of death." He did not say "in death," but "in the shadow of death." Death was not inflicted on me by the Jews, but the shadow of death: because for the salvation of men I went down of my own will. Therefore I went down as light into the lower regions, that I might free the souls from the darkness of hell.
"They laid Me in the lowest pit" [Psalm 88:6], that is, the deepest pit. For so it is in the Greek. But what is the lowest pit, but the deepest woe, than which there is none more deep? Whence in another Psalm it is said, "You brought me out also of the pit of misery." "In a place of darkness, and in the shadow of death," whiles they knew not what they did, they laid Him there, thus deeming of Him; they knew not Him "whom none of the princes of this world knew." [1 Corinthians 2:8] By the "shadow of death," I know not whether the death of the body is to be understood, or that of which it is written, "That they walked in darkness and in the land of the shadow of death, a light is risen on them," [Isaiah 9:2] because by belief they were brought from out of the darkness and death of sin into light and life. Such an one those who knew not what they did thought our Lord, and in their ignorance accounted Him among those whom He came to help, that they might not be such themselves.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Ezrahite — A title given to Ethan (1 Kings 4:31; Ps. 89, title) and Heman (Ps. 88, title). They were both sons of Zerah (1 Chr. 2:6).
Job, Book of — A great diversity of opinion exists as to the authorship of this book. From internal evidence, such as the similarity of sentiment and language to those in the Psalms and Proverbs (see Ps. 88 and…
Leannoth — For answering; i.e., in singing, occurs in the title to Ps. 88. The title “Mahalath (q.v.) Leannoth” may be rendered “concerning sickness, to be sung” i.e., perhaps, to be sung in sickness.
Mahalath — A lute; lyre. (1.) The daughter of Ishmael, and third wife of Esau (Gen. 28:9); called also Bashemath (Gen. 36:3). (2.) The daughter of Jerimoth, who was one of David’s sons. She was one of…
Mahalath Leannoth Maschil — This word leannoth seems to point to some kind of instrument unknown (Ps. 88, title). The whole phrase has by others been rendered, “On the sickness of affliction: a lesson;” or, “Concerning…
Dead, The · Illustrative of: A state of deep affliction, &c — Illustrative of: A state of deep affliction, &c
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The poet finds himself in the midst of circumstances gloomy in the extreme, but he does not despair; he still turns towards Jahve with his complaints, and calls Him the God of his salvation. This actus directus of fleeing in prayer to the God of salvation, which urges its way through all that is dark and gloomy, is the fundamental characteristic of all true faith. Psa 88:2 is not to be rendered, as a clause of itself: "by day I cry unto Thee, in the night before Thee" (lxx and Targum), which ought to have been יומם, but (as it is also pointed, especially in Baer's text): by day, i.e., in the time (Psa 56:4; Psa 78:42, cf. Psa 18:1), when I cry before Thee in the night, let my prayer come...…
In his first charge, the psalmist blames the Lord for his demise. God’s overpowering anger did not make sense. • The phrase the darkest depths implies the place of the dead (143:3; see Lam 3:6) or the depths of the sea (Pss 68:22; 69:1-2).
Spurgeon's Treasury of David on Psalms 88:6
Thou hast laid me in the lowest pit, in darkness, in the deeps.
Thou hast laid me in the lowest pit, in darkness, in the deeps. What a collection of forcible metaphors, each one expressive of the utmost grief. Heman compared his forlorn condition to an imprisonment in a subterranean dungeon, to confinement in the realms of the dead, and to a plunge into the abyss. None of the similes are strained. The mind can descend far lower than the body, for it there are bottomless pits. The flesh can bear only a certain number of wounds and no more, but the soul can bleed in ten thousand ways, and die over and over again each hour. It is grievous to the good man to see the Lord whom he loves laying hi…
