to chide · verb, qal perfect, 2nd person masculine singular
heathen
ג֭וֹיִםGo.yim
H1471
a foreign nation · noun, common masculine plural absolute
destroyed
אִבַּ֣דְתָּ'i.Bad.ta
H6
properly · verb, piel perfect, 2nd person masculine singular
wicked
רָשָׁ֑עra.Sha'
H7563
morally wrong · noun, common masculine singular absolute
out
מָ֝חִ֗יתָma.Chi.ta
H4229
properly · verb, qal perfect, 2nd person masculine singular
name
שְׁמָ֥םshe.Mam
H8034
an appellation · noun, common masculine singular construct + pronominal suffix, 3rd person masculine plural
ever
לְעוֹלָ֥םle.'o.Lam
H5769
properly · preposition + noun, common masculine singular absolute
ever
וָעֶֽדva.'Ed
H5703
properly · conjunction + noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Proverbs 10:7 The memory of the just is blessed: but the name of the wicked shall rot.
Malachi 4:3 And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of…
Revelation 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treade…
Deuteronomy 9:14 Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than…
Proverbs 13:9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
2 Samuel 17:23 And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and pu…
2 Samuel 22:44-46 Thou also hast delivered me from the strivings of my people, thou hast kept me to be head of the heathen: a people which I knew not shall se…
Psalms 78:55 He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 9:1-10
The title of this psalm gives a very uncertain sound concerning the occasion of penning it. It is upon Muth-labben, which some make to refer to the death of Goliath, others of Nabal, others of Absalom; but I incline to think it signifies only some tone, or some musical instrument, to which this psalm was intended to be sung; and that the enemies David is here triumphing in the defeat of are the Philistines, and the other neighbouring nations that opposed his settlement in the throne, whom he contested with and subdued in the beginning of his reign, Sa2 5:8. In these verses,
I. David excites and engages himself to praise God for his mercies and the great things he had of late done for him and…
When . . . are turned back--It is the result of God's power alone. He, as a righteous Judge (Psa 7:11), vindicates His people. He rebukes by acts as well as words (Psa 6:1; Psa 18:15), and so effectually as to destroy the names of nations as well as persons.
John Gill on Psalms 9:5
Thou hast rebuked the Heathen,.... The people of the Philistines, as the Targum and Kimchi explain it, though some Jewish writers (a) understand it of Amalek the chief of the Heathen nations; but it rather refers to Gospel times, and to the rebukes of the Heathen, by the preaching of the Gospel, for their idolatry and superstition; and especially to the latter day, and to the rebukes of the antichristian states, the Papists who are called Gentiles; which will be with flames of fire, and will issue in their utter extirpation, upon which a profound peace and prosperity will succeed in the Christian churches, according to Isaiah 2:4; which is a prophecy of those times;
thou hast destroyed the…
Psalm 9:4-5
4. For thou hast maintained my right and my cause; thou sittest upon the throne a righteous judge. [167] 5. Thou hast rebuked the nations; thou hast destroyed the wicked; thou hast blotted out their name for ever and ever.
The Psalmist proceeds a step farther in the 4th verse, declaring that God stretched forth his hand to give him succor, because he was unrighteously afflicted by his enemies. And surely if we desire to be favored with the assistance of God, we ought to see to it that we fight under his standard. David, therefore, calls him a judge of righteousness, or, which is the same thing, a righteous judge; as if he had said, God has acted towards me according to his ordi…
The Church Fathers
You see how he has no need of weapons—sword, bows, arrows; rather, those things are mentioned in more human fashion. After all, God has only to censure, and those destined for punishment perish.
From here on, the most sacred second advent of the Lord is explained, when unbelieving nations will be rebuked and the devil with his schemes will perish forever. For when the Lord is present, all things will be peaceful, and the devil's feisty depravity will no longer remain.… The word forever indicates the Lord's coming kingdom which will not end in any age or time.… Therefore let the heretics stop saying that at some point the devil and his followers can be summoned back to grace, since they hear so clearly that they will be condemned "forever and ever" so that not even a trace of their name is able to remain.
The expression "you have rebuked" indicates correction: "You have blotted out his name." God blotted out the name Abram, making it Abraham, and Sarai, calling her Sarah, and Simon, naming him Peter. And thus it follows, the name of those are blotted out whom he has rebuked.… Observe, however, that it is not said, You have blotted out their names from the book of the living … but from the pledges that had been signed in the book of debtors or in the book of the dead among the household of the wicked; thus he inscribes the dead, and he registers their names on the earth. The Savior will inscribe the names of his disciples in the heavens.
The Church Fathers: public-domain translations (Ante-Nicene and Nicene and Post-Nicene Fathers), verse-indexed by SermonIndex (CC BY 4.0).
Dictionary and topics
Heathen — (Heb. plural goyum). At first the word goyim denoted generally all the nations of the world (Gen. 18:18; comp. Gal. 3:8). The Jews afterwards became a people distinguished in a marked manner from the…
Muth-labben — Occurring only in the title of Psalm 9. Some interpret the words as meaning “on the death of Labben,” some unknown person. Others render the word, “on the death of the son;” i.e., of Absalom (2 Sam.…
Psalms, Book Of — The present Hebrew name of the book is Tehill’im, “Praises;” but in the actual superscriptions of the psalms the word Tehillah is applied only to one, (Psalms 145:1) ... which is indeed emphatically…
Gentiles · Chastised by God — Chastised by God
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
(Heb.: 9:6-7) The strophe with ג, which is perhaps intended to represent ד and ה as well, continues the confirmation of the cause for thanksgiving laid down in Psa 9:4. He does not celebrate the judicial act of God on his behalf, which he has just experienced, alone, but in connection with, and, as it were, as the sum of many others which have preceded it. If this is the case, then in Psa 9:6 beside the Ammonites one may at the same time (with Hengstenb.) think of the Amalekites (Sa1 8:12), who had been threatened since the time of Moses with a "blotting out of their remembrance" (Exo 17:14; Deu 25:19, cf. Num 24:20). The divine threatening is the word of omnipotence which destroys in distin…
God created the heavens and the earth with a word (Gen 1), and he can bring nations to an end with a word (see Ps 2:5). Evil and those who do evil will come to an absolute end (69:28; 109:13; Rev 21:4).
Spurgeon's Treasury of David on Psalms 9:5
Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.
God rebukes before he destroys, but when he once comes to blows with the wicked he ceases not until he has dashed them in pieces so small that their very name is forgotten, and like a noisome snuff their remembrance is put out for ever and ever. How often the word "thou" occurs in this and the former verse, to show us that the grateful strain mounts up directly to the Lord as doth the smoke from the altar when the air is still. My soul send up all the music of all thy powers to him who has been and is thy sure deliverance.
