properly · noun, common masculine singular absolute
God
אֵֽל'El
H410
strength · noun, common masculine singular absolute
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Hebrews 13:8 Jesus Christ the same yesterday, and to day, and for ever.
Genesis 1:1 In the beginning God created the heaven and the earth.
Psalms 102:24-27 I said, O my God, take me not away in the midst of my days: thy years are throughout all generations.
Revelation 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
Psalms 93:2 Thy throne is established of old: thou art from everlasting.
Psalms 33:9 For he spake, and it was done; he commanded, and it stood fast.
1 Timothy 6:15-16 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
Hebrews 1:10-12 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 90:1-6
This psalm is entitled a prayer of Moses. Where, and in what volume, it was preserved from Moses's time till the collection of psalms was begun to be made, is uncertain; but, being divinely inspired, it was under a special protection: perhaps it was written in the book of Jasher, or the book of the wars of the Lord. Moses taught the people of Israel to pray, and put words into their mouths which they might make use of in turning to the Lord. Moses is here called the man of God, because he was a prophet, the father of prophets, and an eminent type of the great prophet. In these verses we are taught,
I. To give God the praise of his care concerning his people at all times, and concerning us in…
Before the mountains were brought forth,.... Or "were born" (b), and came forth out of the womb and bowels of the earth, and were made to rise and stand up at the command of God, as they did when he first created the earth; and are mentioned not only because of their firmness and stability, but their antiquity: hence we read of the ancient mountains and everlasting hills, Genesis 49:26, for they were before the flood, and as soon as the earth was; or otherwise the eternity of God would not be so fully expressed by this phrase as it is here, and elsewhere the eternity of Christ, Proverbs 8:25, or "ever thou hadst formed the earth and the world"; the whole terraqueous globe, and all the inhabi…
Psalm 90:1-2
1. O Lord! thou hast been our dwelling-place, from generation to generation. 2. Before the mountains were brought forth, and before thou hadst formed the earth and the world, [564] even from everlasting to everlasting, thou art God.
1 O Lord! thou hast been our dwelling-place. In separating the seed of Abraham by special privilege from the rest of the human family, the Psalmist magnifies the grace of adoption, by which God had embraced them as his children. The object which he has in view in this exordium is, that God would now renew the grace which he had displayed in old time towards the holy patriarchs, and continue it towards their offspring. Some commentators think that h…
The Church Fathers
From generation to generation. In this place the serpent hisses. For those who say that souls were made before the world and before they were put into bodies, say this: Lord, you have become a refuge for us from generation to generation, before the mountains were made or the world was formed — that is, before this world was created, you were our refuge — punctuating badly, understanding badly. For we ought to say it thus: Lord, you have become a refuge for us from generation to generation. And the pause of the sentence goes this far. Then, what follows, thus: Before the mountains were made, and the world was formed, from age to age you are God. This, then, is said, not that man's soul existed before the age, but that the Lord God is shown to have always existed and to be before the ages. Finally the following verse too speaks fittingly, And from age to age you are God. From eternity to eternity you abide, having neither beginning nor end.
Before the mountains were made, and the earth and the world were formed. At this place a heresy creeps in: If he was made a refuge for us before the mountains were made and the earth and the world were formed, then souls existed before the world came to be. For what does Scripture say? Lord, you have been made a refuge for us: from generation, it says, to generation: from the beginning of the world, before the beginning of the world. This is what they say. And do not think, he says, that I am the one saying it. Before the mountains were made, and the earth and the world were formed, you, he says, have been made a refuge for us. But if you were our refuge before the world was made, then souls existed before the world came to be. You divide the sentence wrongly, O heresy. Why do you slander the Holy Spirit? Speak in the way the Holy Spirit spoke. It should therefore be read thus: Lord, you have been made a refuge for us from generation to generation: and the pause is up to this point. Then another fresh beginning: Before the mountains were made, and the earth and the world were formed, from age to age you are God. You are God before the mountains were made, you are God before the earth and the world were formed, from age to age you are God, you always are, you are eternal.
He adds, how He became our refuge, since He began to be that, viz. a refuge, to us which He had not been before, not that He had not existed before He became our refuge: "Before the mountains were brought forth, or ever the earth and the world were made: and from age even unto age You are" [Psalm 90:2]. Thou therefore who art for ever, and before we were, and before the world was, hast become our refuge ever since we turned to You. But the expression, "before the mountains," etc., seems to me to contain a particular meaning; for mountains are the higher parts of the earth, and if God was before even the earth were formed (or, as some books have it, from the same Greek word, "framed" ), since it was by Him that it was formed, what is the need of saying that He was before the mountains, or any certain parts of it, since God was not only before the earth, but before heaven and earth, and even the whole bodily and spiritual creation? But it may certainly be that the whole rational creation is marked by this distinction; that while the loftiness of Angels is signified by the mountains, the lowliness of man is meant by the earth. And for this reason, although all the works of creation are not improperly said to be either made or formed; nevertheless, if there is any propriety in these words, the Angels are "made;" for as they are enumerated among His heavenly works, the enumeration itself is thus concluded: "He spoke the word, and they were made; He commanded, and they were created;" but the earth was "formed," that man might thence be created in the body. For the Scripture uses this word, where we read, God made, or "God formed man out of the dust of the ground." [Genesis 2:7] Before then the noblest parts of the creation (for what is higher than the rational part of the Heavenly creation) were made: before the earth was made, that You might have worshippers upon the earth; and even this is little, as all these had a beginning either in or with time; but "from age to age You are." It would have been better, from everlasting to everlasting: for God, who is before the ages, exists not from a certain age, nor to a certain age, which has an end, since He is without end. But it often happens in the Scripture, that the equivocal Greek word causes the Latin translator to put age for eternity and eternity for age. But he very rightly does not say, You were from ages,…
Dictionary and topics
Everlasting — Eternal, applied to God (Gen. 21:33; Deut. 33:27; Ps. 41:13; 90:2). We also read of the “everlasting hills” (Gen. 49:26); an “everlasting priesthood” (Ex. 40:15; Num. 25:13). (See ETERNAL.)
Psalms, Book Of — The present Hebrew name of the book is Tehill’im, “Praises;” but in the actual superscriptions of the psalms the word Tehillah is applied only to one, (Psalms 145:1) ... which is indeed emphatically…
Earth · CREATED BY GOD — CREATED BY GOD
Eternity · UNCLASSIFIED SCRIPTURES RELATING TO — UNCLASSIFIED SCRIPTURES RELATING TO
God · Is declared to be: Eternal — Is declared to be: Eternal
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The poet begins with the confession that the Lord has proved Himself to His own, in all periods of human history, as that which He was before the world was and will be for evermore. God is designedly appealed to by the name אדני, which frequently occurs in the mouth of Moses in the middle books of the Pentateuch, and also in the Song at the Sea, Exo 15:17 and in Deu 3:24. He is so named here as the Lord ruling over human history with an exaltation ever the same. Human history runs on in דּר ודר, so that one period (περίοδος) with the men living contemporaneous with it goes and another comes; the expression is deuteronomic (Deu 32:7). Such a course of generations lies behind the poet; and in…
The Lord is the eternal God. • The Lord gave birth to the earth by creating it.
Spurgeon's Treasury of David on Psalms 90:2
Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.
Before the mountains were brought forth. Before those elder giants had struggled forth from nature's womb, as her dread firstborn, the Lord was glorious and self sufficient. Mountains to him, though hoar with the snows of ages, are but new born babes, young things whose birth was but yesterday, mere novelties of an hour. Or ever thou hadst formed the earth and the world. Here too the allusion is to a birth. Earth was born but the other day, and her solid land was delivered from the flood but a short while ago. Even from everlasting to everlasting, t…