a messenger · noun, common masculine plural construct + pronominal suffix, 3rd person masculine singular
charge
יְצַוֶּהye.tza.veh-
H6680
(intensively) to constitute · verb, piel imperfect, 3rd person masculine singular
keep
לִ֝שְׁמָרְךָ֗lish.ma.re.kha
H8104
properly · preposition + verb, qal infinitive construct + pronominal suffix, 2nd person masculine singular
ways
דְּרָכֶֽיךָde.ra.Khei.kha
H1870
a road (as trodden) · noun, common masculine plural construct + pronominal suffix, 2nd person masculine singular
Strong's Exhaustive Concordance (James Strong, 1890/1894), public domain; digitized by Open Scriptures (CC BY-SA). KJV word tagging: eBible.org (public domain). Original-language text, parsing and brief lexicon: STEPBible.org data from Tyndale House, Cambridge (CC BY 4.0).
Cross-references
Luke 4:10-11 For it is written, He shall give his angels charge over thee, to keep thee:
Psalms 34:7 The angel of the LORD encampeth round about them that fear him, and delivereth them.
Hebrews 1:14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
Proverbs 3:6 In all thy ways acknowledge him, and he shall direct thy paths.
Matthew 4:6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in…
Psalms 71:3 Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortre…
Isaiah 31:1 Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they…
2 Kings 6:16-17 And he answered, Fear not: for they that be with us are more than they that be with them.
Cross-references from OpenBible.info (CC BY), in the lineage of the Treasury of Scripture Knowledge (public domain).
Commentary
Matthew Henry on Psalms 91:9–end
Here are more promises to the same purport with those in the foregoing verses, and they are exceedingly great and precious, and sure to all the seed.
I. The psalmist assures believers of divine protection, from his own experience; and that which he says is the word of God, and what we may rely upon. Observe, 1. The character of those who shall have the benefit and comfort of these promises; it is much the same with that, Psa 91:1. They are such as make the Most High their habitation (Psa 91:9), as are continually with God and rest in him, as make his name both their temple and their strong tower, as dwell in love and so dwell in God. It is our duty to be at home in God, to make our choice of…
For he shall give his angels charge over thee,.... Created spirits, so called, made by the Lord, and are at his command; who are ministering spirits to his people, who encamp about them, and are concerned in the preservation of them; they being committed to their care and charge by him who is Lord of heaven and earth: Satan applied this passage to Christ, Matthew 4:6, nor did our Lord object to the application of it; and it can hardly be thought that he would have ventured to have done it, had he been aware that a misapplication might be objected; or that it was not the received sense of the place: what he is to be blamed for, in quoting it, was the wrong purpose for which he produced it, an…
Psalm 91:9-12
9. Because thou, Jehovah, art my protection; thou hast made the Most High thy refuge. [580] 10. There shall no evil befall thee, and no plague shall come nigh thy dwelling. 11. For he has given his angels charge concerning thee, to keep thee in all thy ways. 12. They shall bear thee upon their hands, lest thou dash thy foot upon a stone,
9 Because thou, Jehovah, art my protection. He dwells at this length in commendation of the providence of God, as knowing how slow men naturally are to resort to God in a right manner; and how much they need to be stimulated to this duty, and to be driven from those false and worldly refuges in which they confide. There is a change of person…
The Church Fathers
For he has given his angels charge concerning you, to guard you in all your ways. This passage the devil interpreted concerning the Lord. For at the time when he tempted the Lord, "If," he says, "you are the Son of God, cast yourself down. For it is written concerning you, that he has given his angels charge concerning you, to guard you in all your ways. In their hands they shall bear you up, lest perhaps you dash your foot against a stone." The devil said nothing more than this: For he has given his angels charge concerning you, that in their hands they may bear you up, lest perhaps you dash your foot against a stone. He left out the middle part. For here it is said, For he has given his angels charge concerning you, to guard you in all your ways. This he did not say, To guard you in all your ways: for he knew it was against himself. For the Lord could have answered him: If the Lord guards me in all my ways, then I am guarded from you too. He was silent, therefore, about what he knew was against himself, and set down what was in his favor.
And note: do you think it was as though inferior to the angels, or needing the help of angels, that the Savior said: or do you think that I cannot ask my Father, and he will furnish me more than twelve legions of angels? — or was it perhaps according to the estimation of Peter, who wished to bring him help and brought forth the sword and cut off the servant's ear, that he spoke such things? For rather do the angels have need of the help of the only-begotten Son of God than he of theirs. For this reason, that which is written, "for he shall give his angels charge concerning you, to keep you in all your ways", is understood to be said not of the only-begotten Son of God, but either in the person of Christ concerning every just man, whom Christ was bearing in his body, or concerning Christ according to his human nature. And finally, that which he says, he will deliver you "from ruin and the noonday demon", in no way befits the Son of God; but also what he says, "you shall not fear the terror of the night, the arrow that flies by day, the trouble that walks about in the darkness", befits a just man rather than the Son of God. Since therefore he could receive the legions, he was unwilling to receive them, so that through his patience the Scriptures prophesying about him might be fulfilled, since it befitted him thus to suffer.
Well, the Donatists are not false Christians. They are quite simply not Christians at all, since they listen to what the devil suggested and do not listen to the answer Christ gave him. How, after all, did the Lord, our teacher and savior, answer the devil's suggestion of such things? "Get back, Satan, for it is written: You shall not tempt the Lord your God." The devil, as a matter of fact, had taken his suggestion from Scripture, and the Lord replied from Scripture. The devil had said to the Lord, you see, "Since it is written, He will instruct his angels about you; they will lift you up in their hands, lest you should hurt your foot on a stone." "Hurl yourself down," he said, "and if you are the Son of God, the angels are there to catch you; what are you afraid of?" The Lord could indeed both have cast down his body and not allowed it to die; but what the devil was suggesting to Christ at that time is the sort of thing Christ was not teaching future Christians. This, you see, is exactly what the devil is also suggesting to the Donatists, saying, "Hurl yourselves down, the angels are there to catch you. With such a death you do not go to punishment, but you win through to a crown." They would be Christians if they give an ear to Christ and did not trust the devil, who first separated them from the peace of the church and later on gave them cliff-jumpers.
Dictionary and topics
Angel — A word signifying, both in the Hebrew and Greek, a “messenger,” and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14: 1 Sam.…
Angels · Have charge over the children of God — Have charge over the children of God
Devil, The · Perverts the Scripture — Perverts the Scripture
Providence Of God, The · Is exercised in: The special preservation of saints — Is exercised in: The special preservation of saints
Quotations And Allusions · IN THE NEW TESTAMENT FROM, AND TO, THE OLD TESTAMENT — IN THE NEW TESTAMENT FROM, AND TO, THE OLD TESTAMENT
Dictionary: Easton's (1897) and Smith's (1863), public domain. Topics: Nave's Topical Bible (1896) and Torrey's Topical Textbook (1897), public domain. Both as parsed by NEUU (CC BY 4.0).
The first voice continues this ratification, and goes on weaving these promises still further: thou hast made the Most High thy dwelling-place (מעון); there shall not touch thee.... The promises rise ever higher and higher and sound more glorious. The Pual אנּה, prop. to be turned towards, is equivalent to "to befall one," as in Pro 12:21; Aquila well renders: ου ̓ μεταχθήσεται πρὸς σὲ κακία. לא־יקרב reminds one of Isa 54:14, where אל follows; here it is בּ, as in Jdg 19:13. The angel guardianship which is apportioned to him who trusts in God appears in Psa 91:11, Psa 91:12 as a universal fact, not as a solitary fact and occurring only in extraordinary instances. Haec est vera miraculoru…
he will order his angels: Satan cited these words when he tempted Jesus (Matt 4:6; Luke 4:10-11), but God makes this promise for those who obey him (Ps 91:14), not for those who arrogantly test him (Matt 4:4, 7).
Spurgeon's Treasury of David on Psalms 91:11
For he shall give his angels charge over thee, to keep thee in all thy ways.
For he shall give his angels charge over thee. Not one guardian angel, as some fondly dream, but all the angels are here alluded to. They are the bodyguard of the princes of the blood imperial of heaven, and they have received commission from their Lord and ours to watch carefully over all the interests of the faithful. When men have a charge they become doubly careful, and therefore the angels are represented as bidden by God himself to see to it that the elect are secured. It is down in the marching orders of the hosts of heaven that they take special note of the people who dwell in God. It is not to be wondered…